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MUKTABODHA INDOLOGICAL RESEARCH INSTITUTE
Use of this material (e-texts) is covered by Creative Commons license BY-NC 4.0
Catalog number: M00352
Uniform title: spandakārikā with vivṛtti by rāmakaṇṭha
Author : kallaṭa bhaṭṭa
Commentator : rāmakaṇṭha
Editor : J. C. Chatterji

Description: 
KSTS Series volume  6


Notes: 
Data-entered by the staff of Muktabodha under the supervision of Mark S. G. Dyczkowski.           

Revision 0: June 26, 2016

Publisher : Kashmir Series of Texts and Studies
Publication year : 1913
Publication city : Shrinagar
Publication country : United States
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 p. 1)

oṃ namaḥ svaspandātmasaṃvinmūrtaye śaṃbhave |

atha spandakārikāḥ 

śrīrāmakaṇṭhācāryaviracitavivṛtyupetāḥ |

prathamo niṣyandaḥ |

daśādikkālādyairakalitacidālokavapuṣaḥ sadā tādṛksvātmānubhavitṛtayā 
visphurati yaḥ |
nijo dharmaḥ śambhoranupamacamatkārasarasaḥ paraṃ śāktaṃ tattvaṃ jagati 
jayati spanda iti tat [digādivṛttayaḥ śaktāvanudbhinnaprasaratyā tanmayā eva 
svālakṣaṇyena bhātumaprabhaviṣṇavaḥ śaktirapi śaktimadaunmukhyena 
tanmātrāvaśeṣā kevalamanubhavitṛrūpavisphuraṇamāśliṣṭā | ata eva 
digādikalanayā akalitaṃ cinmātraṃ vapuḥ iti prathamapādena śaktimān 
parāmṛṣṭaḥ | śeṣeṇa spandaśabdasya sārthakatāṃ prakaṭayituṃ 
śaktimadabhivyañjikā tatsamavāyinī brahmāhrādādiparyāyā śāktavijṛmbhaṇā 
parāmṛśyate | jayati-padābhidheyaṃ sarvautkarṣyaśālitvaṃ śāktatattvasya 
avagamyate | tataśca tatsamāveśarasaparibhogavigāhanavatāṃ bhaktibhājāṃ 
bhuktimuktisaṃpattipātratā viśvābhilaṣaṇīyatā ca dhvanyate |] || 1 ||

p. 2)

tajjñairadarśitadiśaḥ svayamāviśantaḥ kecinnisargagahanaṃ viṣamaṃ bhramantu 
|
tenaiva yatpunaramī hatavartmanānyān ākārayanti gamanāya mahānbhramo'yam 
[vijñajanopadiṣṭasatsaṃpradāyamantareṇa nisargagambhīraṃ 
śaivāgamābdhimavagāhamānānāṃ vāmākhyaśaktisaṃvṛtasaṃvidāṃ 
svopajñatayā saṃbhāvanāvatāṃ vastuto vinā pāratīralābhaṃ madhye 
nimagnaprāyataiva | tadīyaduṣpathe tu bhramimanubhavatāṃ tadanugānāṃ yā 
pāradarśanāya taccodanā hanta tat cakṣurunmeṣamandhakūpanipatanam | ataḥ 
tādṛśajanān pāraṃ laṅghayitumayaṃ madīyo yatraḥ iti |] || 2 ||

nānāvādānilaughānanavasarakṛtānyonyasaṃghaṭṭaghorodghātānāpādayadbhiḥ 
śravaṇavidalanoddāmaśabdaprabandhān |
śāstrābdhiḥ kṣobhyate 
yairvivaraṇarabhasādudyadāvartabhīmabhrāntibhraṣṭāgamārthaplavavidhuramati##
-##stārito'rthī janastaiḥ || 3 ||

kaścidbhinnarucirvidannapi paraṃ tattvaṃ viparyasyati 
dveṣadhvāntaviruddhabuddhiritaro jātyaiva cānyo jaḍaḥ |
itthaṃ durlabha eva sarvahṛdayagrāhī girāṃ saṃgrahaḥ kiṃtvete'dya vivekinaḥ 
katipaye santyatra pātraṃ satām || 4 ||

p. 3)

kenāpi grathitāṃ prasāraṇadhiyā kaiściddvisūtrīkṛtāmekīkṛtya yathāgamaṃ 
viracitāṃ spandārthasūtrāvalīm |
īśānugrahaśaktivajraśikhayā viddheṣu vidvanmanomāṇikyeṣu 
niveśayāmyahamimāṃ kartuṃ kṛtārthāṃ dvayīm [prathamaṃ 
śrīvasuguptapādaiḥ sūtrāvaliḥ d.bdhā | tadanu bhaṭṭaśrīkallaṭādibhiḥ siddhaiḥ 
saṃvṛtārthavivṛtyā praguṇīkṛtā | adhunā tu sūtrasaṃdarbhaṇa##-
spandārthasūtrāvalī ekīkṛtya saṃyojya vṛttisaṃvāditārthavivaraṇaṃ 
kroḍīkṛtya ca āgamāmnātaparamārthanirṇītyā viśiṣṭaracanayā upetā 
parāśaktipātākhyacubhyakamaṇiśikhayā anuviddhāsu sahṛdayānāṃ 
vimalamanoratnajātiṣu nigumpayate | yatparimalasaubhāgyādicacanayā 
sudhāmayasvāmiprāsādamadhyāruhya 
niratiśayasukhānubhūtiranargalavikacitavṛttyā surasyate iti |] || 5 ||

yasyonmeṣanimeṣābhyāṃ jagataḥ pralayodayau |
taṃ śakticakravibhavaprabhavaṃ śaṃkaraṃ stumaḥ || 1 ||

taṃ śaṃkaraṃ - śreyasaḥ kartāraṃ stumaḥ - praśaṃsāmaḥ | taṃ kaṃ yasya 
unmeṣa-nimeṣābhyāṃ - śaktiprasarapralayābhyāṃ jagato - viśvasya 
pralayodayau - vināśaprādurbhāvau | atra yathāsaṃkhyaṃ na vivakṣitamiti 
vakṣyāmaḥ | taṃ kīdṛśaṃ śakticakravibhavaprabhavaṃ 

p. 4)

śaktīnāṃ vakṣyamāṇasvarūpāṇāṃ cakraṃ - samūhaḥ sa eva vibhava##-
vastusaṃgatistu kathaṃ (?) - iti vicāryam | śaṃkarastāvat nityam 
avyabhicaradekasvabhāva eka eva padārthaḥ paramārthasan - iti prakaraṇasya asya 
tātparyaṃ tathānirvāhāt tasya parasparaviruddhau anityau nimeṣonmeṣātmakau 
avasthāviśeṣau saṃbandhitvena kathaṃ pratipāditau (?) kartṛprathayā hi 
anayā evaṃ pratipādyate - śaṃkara unmiṣati nimiṣati iti | evaṃ ca 
anityāvasthāyogitvaṃ nitye bhagavati anupapannam tat kathamuktaṃ 
yasyonmeṣanimeṣābhyām iti (?) 

atrocyate - unmeṣa-nimeṣaśabdābhyāṃ tadupacaritavṛttibhyām 
icchāmātramekaṃ śaṃkarasaṃbandhi pratipādyate sa ca tasya nityo dharmaḥ 
svabhāvabhūtaḥ tasya unmeṣa-nimeṣaśabdavācyatvaṃ dvitvaṃ ca 

p. 5)

upacārāt yato jagata eva parameśvaramāyāśaktyudbhāvitakāryarūpatvāt anityasya 
pralayodayasaṃbhave sati nimeṣonmeṣau vastutaḥ saṃbhavataḥ | tau ca 
īśvarecchāmātranimittakau iti udayātmakonmeṣahetutvāt īśvarecchaiva unmeṣaśabdena 
pralayātmakanimeṣahetutvāt nimeṣaśabdena ca upacaryate | yathā āyuṣkāraṇatvāt 
āyuḥśabdena ghṛtam | sā ca avyatiriktā śaṃkarasya śaktiḥ tadavagama eva ca 
ātmaiśvaryapratyabhijñālakṣaṇasiddherhetuḥ | sā ca didṛkṣyeva sarvārthān (3 ni. 
11 kā.) ityatra vakṣyamāṇanyāyena sāṃsārikapuruṣaprasiddhecchāsādṛśyāt 
tadavagamopāyatayā icchāśabdena vyapadiśyate | yathā hi puruṣasya icchāvasthāyām 
iṣyamāṇaḥ padārthaḥ svarūpāvyatirekeṇaiva avatiṣṭhate tathā bhagavataḥ śaktau 
anantāvabhāsaviśeṣacitraṃ jagat manāgapi anupajātaviśeṣāt svarūpāt avyatirekeṇaiva 
avatiṣṭahte | seyaṃ paramārthasatī śivadaśā yā evaṃ tadvidvadbhiḥ stūyate 

p. 6)

sadā sṛṣṭivinodāya sadā sthitisukhāsine |
sadā tribhuvanāhāratṛptāya svāmine namaḥ ||

iti | tathā īśvarapratyabhijñāyām 

yā caiṣā pratibhā tattatpadārthakramarūpitā |
akramānantacidrūpaḥ pramātā sa maheśvaraḥ ||

iti | ittham ekasyā eva pārameśvaryāḥ śakteḥ icchā-jñāna-kriyāvyapadeśaḥ 
idantonmiṣanmāyāśaktijanita eva yataḥ śivadaśāmekāṃ muktvā māyāśaktiḥ sarvatra 
kṛtapadā yadvaśāt ekasmin śivatattve paramārthasati sadāśivādi##-
ni0 14 kā0) ityādiślokavyākhyānāvasare pratipādayiṣyate | sā evaṃlakṣaṇā 
pārameśvarī śaktiḥ svalīlollāsitasya jagato'vasthādvayahetutvāt dvitvenāpi ca upacaritā | 
tena idamatra prathamaślokapūrvārdhe tātparyam - yasya icchāmātreṇa jagataḥ 
pralayodayau taṃ stumaḥ | tacca yathāsaṃkhyam atra mukhyayā 

p. 7)

vṛttyā nāpekṣaṇīyam unmeṣeṇa udayo nimeṣeṇa pralayaḥ - iti tu arthasaṃkhyā 
samavaiti | etacca icchāmātram unmeṣanimeṣau - ityetāvattātparyaṃ pratipādayituṃ 
svayaṃ vṛttikṛtā bhaṭṭakallaṭena vyākhyātam 

saṃkalpamātreṇa 

iti | ye tu yathāsaṃkhyasamarthanānurodhāt yasya unmeṣe kriyāśaktipratisaṃhārāt 
svarūpavikāse jagataḥ pralayo vināśaḥ nimeṣe prasṛtakriyāśaktitvāt 
svarūpasaṃkocarūpe jagataḥ udaya udbhavaḥ iti vyācakṣāṇāḥ śaṃkarasyaiva 
pāramārthikau unmeṣanimeṣau dharmatvena pratipādayanti te ca kālpanikameva arthaṃ 
paramārthatvena pratipadyamānāḥ tathā darśanasya asya antaraṃ nanu praviṣṭāḥ 
(?) - iti namastebhyaḥ |

nanu nityāvyabhicaradekasvabhāvasya bhagavataḥ śaktirapi tādṛgeva pratipāditā 
tayorabhedābhyupagamāt | tat kathaṃ vyākhyātaṃ śaktīnāṃ cakramiti (?) 
atra brūmaḥ | nanu idameva tat niratiśayam 

p. 8)

aiśvaryam īśvarasya iha vivakṣitaṃ yat sarvatra aham - iti 
svarūpaparāmarśamātrāvyabhicāre'pi niravadhivijṛmbhamāṇavicitrāvabhāsakhacitaṃ 
trailokyālekhyam idam ullikhatiḥ ittham ullikhyamānamapi etat paramārthataḥ 
parāmṛśyamānaṃ tatsvabhāvāt manāgapi ca yat na bhidyate | 

yathoktam 

parameśvaratā jayatyapūrvā tava sarveśa yadīśitavyaśūnyā |
aparāpi tathaiva te yayedaṃ jagadābhāti yathā tathā na bhāti || 

iti | anyatrāpi 

likhate jagattritayacitramadbhutapratibhāparisphuritaśaṃsi te namaḥ |
susitaikasūkṣmanijaśaktivartikāracitāvabhāsaśataśobhi śaṃbhave || 

iti | etacca evaṃvidhaṃ śāṃkaramaiśvaryaṃ 
tadanugrahagrastasamastamāyātamastvaprakāśitaparamārthānāṃ svasaṃvedyameva 
suprabuddhānāṃ mahātmanām | īśvaraśaktipātaprabodhitānāṃ tu samyak 
upanatasadgurūpadeśakrameṇa 

p. 9)

abhyasyatāṃ pratyāsannasvānubhavam | aprabuddhāḥ punaḥ anupadeśyā eva iti | etadeva 
iha purastāt pratipādayiṣyamāṇam | tat evaṃvidhe sthite śaṃkarasya pāramaiśvarye yā 
imāḥ paramādbhutamāyāśaktivaśāt cidacidbhedena dvividhā api avāntarabhedāt 
aparyantā bhāvavyaktayaḥ sā parameśvarasya svarūpāt abhinnā śaktirekaiva tāttvikī 
idamiti parāmarśabhedamātrajanmanā tu nānānāmarūpavibhaktabhāvabhedena 
avabhāsamānā satī bahutvena vyapadiṣṭā śaktīnāṃ cakram - iti | śaktiśabdena ca 
bhāvavyaktīnāṃ vyapadeśe parameśvarāt śaktimato bhedābhāvapratipādanameva 
prayojayam | etā eva vibhavaḥ aiśvaryamaīśvarasya tābhireva tasya itthaṃ 
vibhavanaśīlatvāt | yathoktaṃ pārameśvare 

saktiśca śaktimāṃścaiva padārthadvayamucyate |
śaktayo'sya jagatkṛtsnaṃ śaktimāṃśca maheśvaraḥ ||

p. 10)

iti | evaṃ ca svaśaktibhūtasya asya vibhavasya asau prabhavaḥ - utpattikāraṇaṃ na tu 
svarūpavyatiriktasya anyataḥ kutaścit labdhātmanaḥ ataśca yasya ityādinā 
prathamaślokapūrvārdhena śaṃkarasya jagatkāraṇatve pratipādite'pi 
śakticakrātmakasvaiśvaryabhūtajagatprabhavatvalakṣaṇaviśeṣapratyāyanaparam kdam 
tam ityādinā ślokāparārdhena viśeṣaṇaṃ na punaruktam | etadeva vṛttikṛtā 
vyākhyātam 

vijñānadehātmakasya śakticakraiśvaryasya 
utpattihetutvam * * * * * * * * (?) |

ityādinā | vijñānadeho - viśuddhasaṃvinmātramūrtiḥ maheśvaraḥ sa ātmā - 
svabhāvo yasya śakticakrātmana aiśvaryasya - iti hi tasya artho'bhimataḥ | kiṃ ca yasya 
evaṃvidhadharmāvyabhicāraḥ sa parameśvaro vyākhyāsyamānārthena śaṃkaraśabdena 
iha pratipāditaḥ |

p. 11)

sa ca ātmaiva nānyaḥ - iti yattacchabdopalakṣitavākyopanibandhaḥ sūcayati yataḥ 
ślokapañcāśatprapañcitaprakaraṇārthaparyālocanayā tasyaiva 
proktaviśeṣaṇāvyabhicāraḥ paryavasyati | etadeva vṛttikṛtā darśitam anena 
svasvabhāvasyaiva śivātmakasya 

iti vyācakṣaṇena svasya - ātmanaḥ sva - ātmīyo bhāvaḥ - svarūpaṃ 
svasvabhāvaḥ - iti hi tasya vigraho'bhipretaḥ | tat asya ādyaślokasya ayaṃ 
tātparyārthaḥ prakaraṇanirvāhyavastupratijñābandharūpaḥ yat - parameśvaraḥ 
icchāmātreṇa jagataḥ pralayodayau vidadhāti labdhasthitikamapi jagat 
tacchaktivibhūtirekaiva māyāvaśāt tu nānātvena avabhāsate - iti | idameva 
arthadvayam atra prakaraṇe vistāryate upapattyupalabdhipradarśanakrameṇa | tathā ca - 
prathamata eva māyāvaśāt svarūpapratyavamarśasya anullāsāt vedyāt 
dehāderavyatirekeṇa pratibhāsamānasyaiva 

p. 12)

ātmano vyatirekaḥ pradarśyate | tato vedyasyaiva jagato vedakāt tasmāt 
upalabdhatāttvikasvabhāvāt śaktibhāvena avyatiriktatvam - iti asminneva arthadvaye 
upapattyupalabdhī - iti caturniṣyandaḥ spandasiddhānto'nena ślokena āsūtritaḥ | 
siddhāntatā ca asya siddhasyaiva - na sādhyasya - īśvaratattvasya anto - 
niṣṭhā niścayaḥ iti kṛtvā yadi vā nānāsiddhāntoditasya jñāna-kriyā##-
ityasyaiva siddhāntatā | kiṃ ca prārabdhaprakaraṇāvighnaparisamāptiprayojanenāpi anena 
ādiślokena saṃbandhādayo'pi sūcyante - ityādiśanti guravaḥ | tacca sarvaṃ 
śaṃkaraṃ stumaḥ ityata eva vākyāt labhyate | yataḥ upāyalakṣaṇaṃ 
śreyaḥśāstrarūpaṃ mukhyatayā upeyalakṣaṇaṃ ca ātmaiśvaryapratyabhijñārūpaṃ 
tadubhayamapi

p. 13)

śam ityanena padena uktam | tasya kartā śaṃkaraḥ ityanvarthā iyaṃ saṃjñā 
parameśvarasya | ata etacchāstrātmakaśreyasaḥ sākṣāt kartā parameśvara eva | 
tatsaṃpradāyamimaṃ nibadhnadbhiḥ kartṛvyapadeśo'dhigataḥ | evam īśvaraśāstrayoḥ 
kartṛkāryalakṣaṇaḥ saṃbandhaḥ | abhidheyamiha śaṃkarasvarūpamiti stumaḥ iti padāt 
pratīyate | upādeyavastusvarūpapratipādanameva stutyarthaḥ - iti hi niścitaṃ 
vipaścidbhiḥ | ataḥ śāstrābhidheyayoḥ pratipādya-pratipādakabhāvalakṣaṇaḥ 
saṃbandhaḥ | prayojanaṃ ca ātmaiśvaryapratyabhijñātmakaṃ śaṃkarapadādeva 
avasīyate | parasyāpi hi śreyasaḥ kartṛtvena īśvara eva vyākhyātaḥ - iti 
abhidheya-prayojanayoḥ upāyopeyabhāvalakṣaṇaḥ | saṃbandhaḥ | iti vyākhyātāḥ 
saṃbandhādayastrayaḥ |abhidhānamasya śāstrasya spanda iti | yataḥ spandatattvaviviktaye | 
(1 ni0 21 kā0 2 pā0) ityādau ihaiva vyavahāraḥ | spanda-śabdaśca ayaṃ 
svasvabhāvaparāmarśamātrasya 

p. 14)

nityasya śūnyatāvyatirecanakāraṇabhūtasya tāvanmātrasaṃrambhātmanaḥ 
śaktyaparābhidhānasya pārameśvarasya dharmasya kiṃciccalanāt spanda iti arthānugamāt 
vācakatvna vyapadiṣṭaḥ | tatpratipādanahetutvāt śāstramapi idaṃ spandaśabdena 
abhidhīyate | viṣayaśca [agra viṣayaśabdena upadeśaviṣayaḥ adhikārī nirdiśyate 
śāstrāntareṣu viṣayaśabdenābhidheyaṃ vivakṣitam iha tu abhidheyaṃ vyākhyātapūrvam 
|] asya 
viśuddhaśraddhābhaktiprakarṣapiśunitaparameśvaraparaśaktipātapronmīlyamāna##-
samyagupanatadīkṣādisaṃskāro guruvacanacodanāmātrāvaśeṣasvātmaiśvaryopalabdhiḥ 
tādṛśasyaiva iha upadeśyatvena purastāt parigṛhītatvāt | iti abhidhāna-viṣayāvapi 
avagantavyau | vyākhyātaśca ayamādiślokaḥ samastaprakaraṇārthopakṣepagarbhaḥ || 1 ||

nannu sura-nara-tiryagādibhedena pravibhaktatanu-karaṇa##-

p. 15)

prāṇabhṛtprapañcasya sukha-duḥkha-kṣuttṛṣṇā##-
parasparadūrabhinno yaḥ svabhāvaḥ sa kathaṃ 
samanantarapratipāditādbhutaiśvaryaśaṃkarābhedena pratijñātaḥ yena evaṃ 
vyākhyātam (?) yasya evaṃpratipāditaviśeṣaṇāvyabhicāraḥ sa kathaṃ 
śaṃkaro mamaiva ātmā (?) - iti ata āha 

yatra sthitamidaṃ sarvaṃ kāryaṃ yasmācca nirgatam |
tasyānāvṛtarūpatvānna nirodhosti kutracit || 2 ||

tasya - asya vakṣyamāṇasya tattvasya na kvacit - kasmiṃścit deśe kāle ākāre 
avasthāviśeṣe vā nirodhaḥ - avacchedaḥ idanteyattāvyapadeśahetuḥ 
vedyavastudharmaḥ asti - vidyate kuto hetoḥ (?) anāvṛtarūpatvāt - 
jātyādyabhimānarūpeṇa 

p. 16)

malena anāvṛtam anācchādita. rūpaṃ yasya tat tathā tasya bhāvaḥ tattvaṃ tasmāt | tasya 
anāvṛtatvopapattipratipādanāya viśeṣaṇamāha yatra sthitamidaṃ sarvaṃ kāryaṃ 
yasmācca nirgatam - iti | idam iti vedyatayāvasthitaṃ sarvam iti yatra yatra darśane 
yathā yathā parikalpitaṃ tat aśeṣaṃ kāryaṃ kartradhīnasadbhāvaṃ yatra - yasmin 
vedakatvena kartṛtvena ca avasthite ādheyasamastapadārthasārthasāmānyādhārabhūte 
ekasmin sthita. - tena tena pṛthivyādinā ghaṭapaṭa-gavādinā vā rūpeṇa 
labdhapratiṣṭhaṃ yadantargatasya sarvasya vastunaḥ prakāśamānatvāt 
svarūpasattāsādanamityarthaḥ | nanu sūryādiprakāśāntargataṃ ghaṭapaṭādidravyaṃ tena 
tena rūpeṇa prakāśamānatvāt sattām āsādayati tathaiva sarvamidaṃ kāryaṃ yatra sthitam 
ityuktam uta anyena prakāreṇa (?) ityāha - yasmācca nirgatam iti - 
pradhānādikāraṇāntaraparihāreṇa yasmāt 

p. 17)

ekakartṛbhūtāt ekasmāt kāraṇāt nirgatam udbhūtam | tat ayamatrārthaḥ - yaḥ 
padārthaḥ sarvasya idantāpannatayā prameyabhūtasya śāstreṣu nānāvibhāgena 
saṃgṛhītasya tattvavrātasya ekaḥ prakāśakatvena sthitihetutvāt ādhārabhūtaḥ 
kartṛtvāt ca prabhavaḥ kāraṇaṃ svayaṃ ca vedyatvasaṃsparśāsahiṣṇutvāt 
māyīyapramātrantarāviṣayabhūto'navacchinnamahimā nirmalacinmātraikarūpaḥ sa iha 
svasvabhāvaśabdenābhimataḥ na tu jātyādyavacchinnābhimānasaṃkocitātmano 
māyāśaktyapahnutasvaiśvaryasaṃvidaḥ kāryavargāntaḥpātinaḥ prāṇiprabandhasya 
svarūpaṃ svasvabhāvaḥ | iti yuktam uktam ātmaiva śaṃkara iti | tat etat vṛttikṛtā 

kathaṃ punaḥ svasvabhāvasyaiva saṃsāriṇaḥ śivatvena vyapadeśaḥ iti ākṣipya 

yatra sthitam idaṃ jagat yasmāt ca utpannam 

p. 18)

iti vivṛṇvatā pratisamāhitam |

tasya saṃsāryavasthāyām 

iti | vṛttirevaṃ boddhavyā - saṃsāriṇāṃ tanmāyāvabhāsitajātyādyabhimānā 
māyīyāvasthā tasyāmapi tasya svasvabhāvasya tattvato nirodho nāsti iti || 2 ||

nanu yo'yaṃ svabhāvākhya evaṃpratipāditaḥ padārthaḥ sa kiṃ kevalāt 
āgamājñāmātrāt om iti abhyupagantavyaḥ uta praguṇābhyām upapattyupalabdhibhyāṃ 
vyutpādyābhyāṃ pratipattigocaratāṃ netuṃ śakyaḥ (?) - iti 
saṃśayacchedāya ślokāntareṇa upapattiṃ yāṃ pratipādayiṣyati tadavatāraṇārtham 
idaṃ tāvat ucyate - sakalaprakaraṇapratipādyārthatattvalabdhapratiṣṭhayā parayā 
prajñayā svasvabhāvasya parāmarśāvasare 
ravikiraṇaspṛṣṭanīhāranikaraniḥsāranaśyatsvarūpayā saṃprati tu 
dvaitamahāmohatimirātmanā vijṛmbhamāṇayā māyāśaktyā 

p. 19)

āviṣṭānāṃ sarvapramātṝṇāṃ pāramārthikāt vedakāt svabhāvāt pracyutyeva vedya 
eva dehādau vedakabhāvena ahamiti pratyayaḥ paramadurbhedasya bhedagranthermūlam | 
tatastebhyo dehādibhyaḥ tasya ahaṃpratyayātmanaḥ svasvabhāvasya vyatirecanāya 
samanantarapratijñātasya sarvathā nirodhābhāvasya upalabdhaye svānubhavapramāṇām 
upapattiṃ prastāvayan āha 

jāgradādivibhede'pi tadabhinne prasarpati |
nivartate nijānnaiva svabhāvādupalabdhṛtaḥ || 3 ||

ataḥ tasya svabhāvasya na kvacit nirodhaḥ asti yataḥ asau nijāt ātmīyāt anupādheḥ 
svabhāvāt svarūpāt na nivartate nānyathā bhavati na cyavate iti saṃbandhaḥ | kīdṛśāt 
svabhāvāt (?) upalabdhṛtaḥ upalambhakāt jñātuḥ anubhavituḥ ityarthaḥ | 
kadā ca na nivartate (?) jāgradādivibhede prasarpati api jāgradādinā 

p. 20)

yo vibhedo vyatirekaḥ avasthānām anyonyavailakṣaṇyaṃ tasmin prasarpati 
vijṛmbhamāṇe  ādigrahaṇāt svapna-suṣuptāvasthe gṛhyete smṛtyādyavasthāḥ 
svapnenaiva saṃgṛhītāḥ tulyarūpatvāt madamūrchādyavasthāśa suṣuptena | tatra jāgrat 
iti jāgarāvasthaiva śāstreṣu prasiddhā yasyāṃ śrotrādibhiḥ indriyaiḥ śabdādīn 
indriyārthān gṛhṇan prasṛtaśaktiḥ puruṣaḥ parispandate | svapnaḥ svāpāvasthā 
yasyāṃ svavyāpārapariśrāntaḥ śrotrādivihāraviratāvapi manasaiva asau viṣayān 
parigṛhṇāti | suṣuptaṃ gāḍhanidrārūpā sukhasvāpāvasthā manovyāpārasyāpi 
vyuparame sati yatra vyatiriktavedyasaṃvedanaṃ tātkālikaṃ nāsti | smṛtyavasthā 
anubhūtaviṣayāsaṃpramoṣātmikā svapnasadṛśī manasaiva viṣayagrahaṇasāmyāt | 
madaḥ pānātiśayajaḥ cittendriyavṛttipramoṣarūpo vikāraḥ | mūrchā 
viṣādaviṣādibhojanādijanitamohātmā | evamādivedyagrahaṇābhāvasāmyāt suṣuptatulyā 

p. 21)

anyā api yāḥ kāścanāpi avasthāḥ saṃbhavanti tā etāsu eva anarbhavanti | etannimittake 
vibhede pravartamāne'pi nijāt upalabdhuḥ svabhāvāt asau na nivartate | yadi avasthātmaka 
eva ayam upalabdhā syāt tat avasthāvat so'pi vibhidyeta | yāvatā tāsāṃ vibhede prasarpati 
ayaṃ svabhāvāt avasthāvyatiriktāt na nivartate | iti apiśabdasya arthaḥ | katham etat 
pratipadyāmahe - yat avasthātāpi san avasthāsu bhinnarūpāsu prasarantīṣvapi sa 
ekasmāt svabhāvāt na nivartate iti (?) atra hetugarbhaṃ viśeṣaṇam āha - 
kīdṛśi tasmin prasarpati (?) tadabhinne abhinna ekarūpo 
nirviśeṣopalabdhṛtvamātreṇa lakṣaṇena yuktaḥ svasvabhāvo vyāpakatvena svayam 
anubhūyamāno yatra sa tathā tasmin | avasthābhede'pi upalabdhṛlakṣaṇasya avasthātuḥ 
abhedaḥ - 

p. 22)

iti sarvasya atra svānubhavaḥ pramāṇam | tathāhi - yo'ham asvāpsaṃ sa jāgarmi iti 
ekānusaṃdhātṛsūtranibaddhatvena svayam anubhūyamānā jāgarādayo'vasthāḥ 
prasarpanti | etābhyaśca anyadavasthāntaram ānantye'pi saṃsāriṇāṃ jantūnāṃ na 
saṃbhavati | ato yathā ekasmin dehe avasthāvyatiriktarūpa upalabdhā vyāpaka ekaḥ tathā 
sarvadeheṣvapi sa eva eko vyāpakaḥ siddhaḥ dehabhede'pi tasya 
upalabdhṛmātravyatiriktalakṣaṇāntarābhāvāt | pratipāṇi pṛthaktvena ahamiti tu 
pratyayo māyīyo na tattvikaḥ | tadvyudāsārthameva prakaraṇārambhaḥ | so'pi ca 
upalabdhṛtvamātram ekaṃ svalakṣaṇaṃ na vyabhicaratyeva | iti svasvabhāva eva śaṃkara 
- iti samyak upapāditaṃ svānubhavānapahnavinaḥ prabuddhān prati | etābhireva 
avasthābhiḥ yogaśāstraprasiddhāsvapi jāgarādyavasthāsu tasya abhedaḥ pratipādito 
veditavyaḥ | 

p. 23)

tāsvapi tasya upalabdhṛtvena vyāpakatayā avasthānāt | tāśca saṃkṣepato lakṣyante | 
tatra dhyeye arthe cetasā jhagiti pravṛttimātraṃ jāgarāvasthā dhāraṇā iti kvacitprasiddhā 
| tatraiva visadṛśapratyayaparihāreṇa samānapratyayapravāhaikatānatānusaṃdhānaṃ 
svapnāvasthā dhyānam iti yām āhuḥ | krameṇa aikāgryātiśayāt 
pratyayāntarāsaṃkīrṇasūkṣmadhyeyābhāsamātraviśeṣatā cittasya savedyasuṣuptāvasthā 
yāṃ vitarkavicārānandāsmitānurūpānugamalakṣaṇasya saṃprajñātasya samādheḥ 
ānandāsmitāmātrānugatam avasthāviśeṣam ācakṣate | yastu 

virāmapratyayābhyāsapūrvaḥ saṃskāraśeṣo'nyaḥ (pā0 1 sū0 17 pātañjale)

iti kṛtalakṣaṇaḥ asaṃprajñātaḥ samādhiḥ tat apavedyasuṣuptam | sarvāsu etāsu ca 
anubhavitṛrūpasya vyāpakasya ekasya svabhāvasya sattā sthitaiva |

p. 24)

yataḥ sālambane tāvat samādhau vyatiriktavedyasadbhāvāt laukikāvasthāvat vedakasya 
upalabdhuḥ sattvaṃ sphuṭam eva | yatra tu nirālambanatvāt abhāvarūpatvaṃ tatra 
tatkālameva vedyāsaṃvedanamātraṃ na tu vedakasya vedakatvābhāvaḥ suṣuptādivat tato 
niḥsṛtasya sā avasthā smartavyatayā vedyatvam āpannā vyāpakasya sadbhāvam 
abhivyañjayatyeva | ye punaḥ vedyasaṃvedanasāmarthyābhāvamātravyāmohitā 
upalabdhāramātmānameva asatyaṃ manyante tān purastāt pratibodhayiṣyati | etat sarvaṃ 
vṛttikṛtā 

jāgradādināpi bhede pravartamāne na tasya svarūpamāvriyate 
ityādinā granthena sūcayitvā viṣaśaktidṛṣṭāntena pramāṇīkṛtam || 3 ||

nanu jāgarādiṣu avasthāviśeṣeṣu svabhāvāt upalabdhuḥ [upalabdhṛrūpāt ityarthaḥ 
|] asau na nivartate svaraya ātmana 

p. 25)

upalabdhurjñānasya bhāvāt svānubhavarūpāt ekarūpatayā avasthānāt - iti yat 
pratipāditam tat katham (?) yataḥ tāsu avasthāsu anubhavituḥ evaṃvidhāḥ 
pratyayāḥ prādurbhavanti tat yathā - manuṣyo'haṃ brāhmaṇo'haṃ devadatto'haṃ 
yuvāhaṃ vṛddho'haṃ kṛśo'haṃ sthūlo'ham - ityādayo dehālambanāḥ 
sukhito'haṃ duḥkhito'ham - ityādayo buddhyālambanāḥ kṣudhito'haṃ tṛṣito'ham ##-
- iti pratyavamarśapratyeyaḥ suṣuptādyavasthātaḥ pratibuddhasya śūnyālambanaḥ 
prādurbhavati | ta ete dehādayaḥ sarva eva anityāḥ tadālambanaśca ahaṃpratyayo'pi anitya 
eva | iti kathamuktam upalabdhuḥ [upalabdhṛtāviṣayasya ityarthaḥ |] svabhāvāt 
asau na nivartate (?) ityata āha 

p. 26)

ahaṃ sukhī ca duḥkhī ca raktaścetyādisaṃvidaḥ | 
sukhādyavasthānusyūte vartante'nyatra tāḥ sphuṭam || 4 ||

ahaṃ sukhī ityādayo yāḥ saṃvidaḥ tā anyatra vartante tataḥ asau svabhāvāt ekasmāt na 
nivartate - iti saṃbandhaḥ | antaraṅgatvāt mukhyā buddhyālambanāḥ saṃvido'tra 
nirdiṣṭāḥ | ādigrahaṇāt tu dehādyālambanāḥ saṃgṛhītāḥ | tāśca pūrvaṃ 
pratipāditāḥ | tena sarvā etāḥ saṃvidaḥ anyatra yathāpratipāditābhyaḥ sukhādibhyaḥ 
avasthābhyo vyatirikte sukhādyupalabdhari vartante saritaḥ sāgare iva tatra 
vigalitānyonyabhedā aikyena avatiṣṭhante tādātmyam āpadyante ityarthaḥ | etat ca sphuṭaṃ 
svānubhavasaṃvedyatvāt suprakaṭameva | ataśca ekaiva saṃvit upalabdhṛrūpā ahamiti 
sphurantī pāramārthikī māyāśaktijanitatathāvidhasvabhāvaparāmarśābhāvabalāt 
sukhādyanityavastuvedakatvena 

p. 27)

ahaṃ sukhī duḥkhī ca - ityādinā buddhyādyavasthāsāmānādhikaraṇyam upagatā satī 
saṃvida iti bahuvacanena nirdiṣṭā | yadi punaḥ sukhādivedyavastusaṃbandhāt sukhādivat 
saṃvido'pi ahaṃ pratyayarūpāḥ paramārthata eva bahvayaḥ syuḥ tadā 
smṛtipratyabhijñādyanusaṃdhānaṃ na syāt asati ca tasmin sarvavyavahārocchedaḥ 
prasaktaḥ sa ca neṣṭaḥ tataḥ anyatra iti nirdiṣṭasya arthasya viśeṣaṇam āha - etāḥ 
saṃvidaḥ kīdṛśi anyatra vartante (?) sukhādyavasthānusyūte sarveṣu 
sukhādiṣu sukhaduḥkhamoharūpeṣu avasthāviśeṣeṣu utpādavināśadharmakatvāt 
anityeṣu vedyatvasāmānyāt śabdādiviṣayasamānavṛttiṣu ahamiti upalabdhātmakena 
ekena rūpeṇa vyāpakatayā sthite | yataḥ ahaṃ sukhī duḥkhī ca ityevamādiṣu pratyayeṣu 
ullasatsu dvau arthau sphurataḥ | ekaḥ sukhādyātmā 

p. 28)

vedyarūpaḥ - sa vedyatvādeva ghaṭādivat anityatvena nānātvena ca pratipadyate 
ahamiti aparo vedakarūpaḥ - sa ca pūrvāparāvasthāvyāpakatvena 
samastapramātṛprasiddhaḥ sakalavyavahārahetoḥ anusaṃdhānasya kartā nitya 
upalabdhṛmātrarūpatvāt eka eva prakāśate | tat evam - yathā jāgradādinā hetunā 
vibhede prasarpatyapi ayam abhinnasvalakṣaṇa eka eva tathā 
jāgradādyavasthāntargatasukhitvādipratyayāsaṃtānena hetunā vibhede pravartamāne'pi 
abhinnasvalakṣaṇa eka eva yataḥ ihāpi yo'haṃ sukhī jātaḥ sa idānīṃ duḥkhī rakto vā sthita 
- iti ekānusaṃdhātṛnibaddhā eva avasthāḥ pratīyante | tasmāt 
anantajantusaṃtānavartibhiḥ aśeṣaiḥ avasthāviśeṣaiḥ īṣadapi 
anupajanitopalabdhṛmātrasvabhāvānyathābhāvaḥ svayaṃsiddho 
nityanirāvaraṇarūpatvāt 

p. 29)

sarvatra aniruddhaḥ tāttvikaḥ svasvabhāva eva śaṃkara iti | tat etat 

sa ca anusyūta eva sarvāsu avasthāsu 

ityādinā vyākhyāya 

sa svabhāvaḥ paraḥ smṛtaḥ ||

iti siddhāntīkṛtaṃ vṛttikṛtā || 4 ||

evaṃ svasvabhāvasya śivatvena vyapadeśo yukta iti upapādya idānīṃ tasya saṃgraheṇa 
lakṣaṇam anuvadan paramārthasattāṃ pratipādayitum āha na duḥkhaṃ na sukhaṃ yatra na 
grāhyaṃ grāhako na ca | na cāsti mūḍhabhāvo'pi tadasti paramārthataḥ || 5 ||

tat vakṣyamāṇaviśeṣaṇaṃ vastu svasvabhāvaśabdavācyaṃ paramārthataḥ tattvataḥ asti 
tadvyatiriktaṃ sarvam asatyasadbhāvam ityarthaḥ | kiṃ tat (?) yatra na 
duḥkhaṃ na sukhaṃ na ca grāhyaṃ na grāhako na mūḍhabhāvo'pi asti | anena 
sukhādirūpatāpratiṣedhena vedyatvam asya pratiṣidhyate | dvividhaṃ 

p. 30)

hi vedyam - bāhyam ābhyantaraṃ ca | tatra ābhyantaraṃ sukhādi 
antaḥkaraṇavedyatvāt tat yatra nāsti pratipāditaviviktavedakaikasvabhāvatvāt tasya | 
bāhyaṃ tu śabdādi vedyaṃ tat grāhyaśabdena nirdiṣṭaṃ śrotrādibāhyendriyagṛhītaṃ 
hi tat antaḥkaraṇena sukhādyātmakaṃ vedyate tadapi yatra nāsti | na hi tasya rūpaṃ 
śabdādiviṣayātmakatvena grāhyatām āpadyate | grāhako'pi māyīyaḥ pramātā atra 
vivakṣitaḥ na tu tāttvika upalabdhṛmātrasvarūpaḥ tasya evaṃ nityasattvena 
pratipādyamānatvāt | evaṃ māyīyo dehādyahaṃkāramayo grāhako'pi yatra nāsti | 
grāhakamiti tu pāṭhe grāhakam indriyam iti vyācakṣate tadapi yatra nāsti | evaṃ 
grāhyagrahaṇasvarūpavyatiriktaṃ grahītṛmātrasvabhāvaṃ yat tattvaṃ tat asti iti |

nanu ca evaṃ sati mūḍhāvasthaiva asau - 

p. 31)

iti pratipāditaṃ bhavati tasyāṃ hi sukhādirūpatābhāvaḥ | etat nirākartum āha - na 
cāsti mūḍhabhāvo'pi iti - mūḍhasya bhāvo mūḍhatvaṃ 
vedyavedanasāmarthyābhāvaḥ so'pi yatra nāsti na vidyate yataḥ tasyāpi avasthāntare 
mūḍho'hamāsam - iti pratyavamṛśyamānatvāt vedyatvaṃ sthitameva kevalaṃ 
tatkālamanupalambhaḥ | vedyatvasadbhāve ca mūḍhāvasthāyāḥ kathaṃ 
vedakaikasvabhāvavasturūpatvaṃ syāt (?) yadyevaṃ mūḍhabhāvo'pi tatra 
nāsthi tatpratipattigocarasamastavedyavasturūpatāpratiṣedhāt abhāvamātraṃ tat - iti 
pratipāditaṃ syāt | tatpratikṣepārtham āha - tadasti paramārthataḥ iti - yat 
evaṃviśiṣṭatayā vyākhyātaṃ tat vastu paramārthataḥ asti satatam 
aviluptopalabdhṛmātralakṣaṇasvabhāvatvāt | yat punaḥ sukhādi tat 
kalpanāmātralabdhātmakaṃ kṣaṇabhaṅguraṃ sarvadā vedyameva vedakaikasvabhāvāt 
ātmano 

p. 32)

dūrabhinnam | ato yat yat vedyabhūmikāyāṃ vartate tat sarvam asat anityatvāt | yastu 
vedakaḥ sa eka eva paramārthasan ityarthaḥ | tat idaṃ 

tasya cāyaṃ svabhāva 

ityādinā granthena vṛttikṛtā vyākhyātam || 5 ||

idānīm asya paramārthasata ātmana eva śivasya 
samastavastusaṃpādanasvatantraśaktitvapratipādanapūrvam upādeyatamatvam upadeṣṭuṃ 
yugalakamāha idānīm asya paramārthasata ātmana eva śivasya 
samastavastusaṃpādanasvatantraśaktitvapratipādanapūrvam upādeyatamatvam upadeṣṭuṃ 
yugalakamāha 

yataḥ karaṇavargo'yaṃ vimūḍho'mūḍhavatsvayam |
sahāntareṇa cakreṇa pravṛttisthitisaṃhṛtīḥ ||

labhate tatprayatnena parīkṣyaṃ tattvamādarāt |
yataḥ svatantratā tasya sarvatreyamakṛtrimā || 6 || 7 ||

tat tattvaṃ svasvabhāvākhyaṃ vastu paramārthasattvena avasthitaṃ prayatnena 
prakṛṣṭena yatnena satatam aviluptena udyogena ādarāt śraddhātiśayāt 

p. 33)

parīkṣyaṃ sarvāsu anubhavadaśāsu vakṣyamāṇopadeśānusāreṇa krameṇa 
vedyavedakalakṣaṇarāśidvayavibhajanaparatayā vedakasvarūpaparāmarśāt ātmatvena 
sphuṭīkāryam | yataḥ tasya iyam adhunaiva prastutavyākhyānā svatantratā 
svecchāmātrādīnasakalakāryakartṛtvarūpā sarvatra sarvasmin dehe daśāviśeṣe vā 
avasthitasyāpi akṛtrimā sahajaiva na tu upādānasahakāryādikāraṇāntarāpekṣiṇī - 
yataḥ saṃsāriṇāmapi tatsvātantryamahimnaiva samastavyavahārasaṃpattiḥ 
māyāvyāmohavaśāt tu satyasvabhāvaparāmarśābhāvāt sarvaḥ saṃsārī paratantra iva 
vyavaharati sarvakriyāsu vyatiriktakāraṇāpekṣasarvārthasiddhikatvāt - tasmāt 
svābhāvikasvātantryaprāptaye tat tattvaṃ parīkṣyam na tu 
sukhaduḥkhamohagrāhyagrāhakarūpapratiṣedhāt tat avastubhūtam avagantavyam iti 
upadiṣṭam | idānīm 

p. 34)

iyam iti nirdiṣṭāṃ svatantratāṃ pratipādayituṃ yacchabdaviśiṣṭaṃ viśeṣaṇaṃ 
vyākhyāyate | kiṃ tat tattvaṃ parīkṣyaṃ (?) yato yasmāt ayaṃ karaṇavargaṃ 
karaṇānāṃ śrotrādīnāṃ bāhyānāṃ manaḥprabhṛtīnām ābhyantarāṇām 
indriyāṇāṃ vargaḥ trayodaśakaraṇasamūhaḥ pravṛttisthitisaṃhṛtīḥ labhate 
pravṛttiḥ jighṛkṣitārthonmukhatāsamunmiṣadavasthā sthitiḥ 
gṛhītārthaviśrāntyavasthā saṃhṛtiḥ kṛtakṛtyatvāt bāhyārthaparityāge 
svavyāpāroparamaḥ pratyastamayāvasthā etāḥ labhate prāpnoti | kīdṛśaḥ karaṇavargaḥ 
(?) vimūḍhaḥ prāyaśo jaḍatayaiva prasiddhaḥ | kathaṃ labhate (##?
bāhyābhyantaram indriyacakraṃ pravṛttyādicetanavyāpārasamarthaṃ yatsaṃsparśabalāt 
bhavati tat tattvam ātmatvena sphuṭīkṛtaṃ sat indriyacaitanyāpādanasvātantryavat 
sarvaviṣayasvātantryalābhāya 

p. 35)

kalpate eva ataḥ parīkṣyaṃ yena abhyāsadaśāyāmeva abhivyajyamāne svātantrye 
paraśarīrāveśādikrīḍā upapadyate | tat idam 

na ca sukhādirūpo yadā nāsau 

ityādinā 

tasmāttattattvaṃ yatnena parīkṣitavyam 

ityādinā ca pṛthak vyākhyātaṃ vṛttau || 7 ||

nanu kimidam ucyate - tat kiṃcit tattvaṃ parīkṣyaṃ yadvaśāt indriyāṇi 
cetanībhavantīti kila evaṃ vyavahāro vyavasthitaḥ - sarvaḥ kaścit cetanaḥ pramātā 
dharmādharmasaṃbandhāt icchākhyena guṇena saṃyujyamāno heye upādeye vā 
viṣayabhūte prayatnavān bhūtvā tenaiva icchākhyena guṇena karaṇavargaṃ jaḍameva 
tattadviṣayahānopādānādau prerayati sa ca tatprerito jaḍa eva dātrādivat svakāryaṃ karoti | 
tat kathamuktam - yataḥ kāraṇabhūtāt amūḍhavat 

p. 36)

pravṛttyādi labhate iti vyākhyātaṃ ca - yatsaṃsparśabalāt eva hetoḥ 
pravṛttyādicetanavyāpārasaṃpādanasamartho bhavai (?) ityāśaṅkya 
yathā eṣa karaṇavargaḥ cetanībhavati tathā saṃsāripuruṣasya vyavahārapradarśanena 
sphuṭīkartumāha nahīcchānodanasyāyaṃ prerakatvena vartate | api 
tvātmabalasparśātpuruṣastatsamo bhavet || 8 ||

nahi na khalu icchānodanasya icchaiva nodanaṃ nudyate anena iti pratodādi karaṇaṃ tasya 
prerakatvena indriyavargaṃ prati codakatvena asau puruṣaḥ saṃsārī pramātā vartate 
avatiṣṭhate | yathā kaścit devadattādiḥ kenacit karaṇabhūtena hastādinā jaḍaṃ pratodādi 
prerayati na evam ayam āntaraḥ puruṣaḥ icchayā jaḍaṃ karaṇavargaṃ svaviṣaye 
pravartayati api tu ātmabalasparśāt ātmanaḥ parasya pramātuḥ sarvakartuḥ īśvarasyaiva 

p. 37)

svabhāvasyaiva yat balaṃ sāmarthyaṃ kāraṇāntaranairapekṣyeṇa 
akhilavastusaṃpādanaśaktatā tatsparśāt tatsaṃparkāt tatsamo bhavet tena 
ātmaśabdoktena pareṇa kartrā tulyaḥ saṃpadyate | idamatra tātparyam - yatraiva 
svasvabhāve sthitvā ātmaśabdapratipāditaḥ parameśvaro jagadidaṃ 
pravṛttisthitisaṃhṛtīḥ yatheṣṭaṃ lambhayituṃ svatantraḥ tatraiva sthitvā puruṣo'pi 
ayaṃ saṃsārī karaṇavargaṃ svaviṣaye pravṛttyādi lambhayituṃ svatantraḥ tena tatsamo 
bhavet iti uktam | tato yathā īśvaraḥ sarvavyāpikābhyāṃ jñānakriyākhyābhyāṃ 
śaktibhyāṃ viśvaṃ pravṛttyādi prāpayan sarvaṃ jānāti ca karoti ca tathā puruṣaḥ 
tadbalasparśādeva upajātajñatvakartṛtvasāmarthyo māyāvaśāt niyataviṣayābhyāṃ 
jñānakriyāśaktibhyāṃ antarbahīrūpakaraṇavargatayā prasṛtābhyāṃ svaviṣayaṃ 
jānāti ca karoti ca - iti tatsāmyam asya uktam 

na ca icchāpreraṇena karaṇāni prerayati 

p. 38)

ityādi vivṛtametat vṛttau || 8 ||

nanu svavyāpāre karaṇavargaṃ pravartayan puruṣaḥ īśvarabhūmikāsādanāt tadvat 
svātantryam āpnoti - iti tayoḥ īśvarapuruṣayoḥ abhedaḥ eva pratipāditaḥ syāt kathaṃ 
bhedanibandhanam īśvarasāmyaṃ puruṣasya pratipāditaṃ tasyāṃ daśāyām (##?

nijāśuddhyāsamarthasya kartavyeṣvabhilāṣiṇaḥ |
yadā kṣobhaḥ pralīyeta tadā syātparamaṃ padam || 9 ||

satyam asti abhedaḥ tasyām avasthāyām anayoḥ | kintu ayaṃ puruṣo nijayā sahajayā 
dehādyātmapratipattimūlarāgādirūpayā aśuddhyā malena hetunā abhilāṣī 
kṣaṇikasukhalavalubdhaḥ tayaiva ca tatsādhanabhūtaviṣayāvāptihetuṣu kartavyeṣu kriyāsu 
asamarthaḥ śaktidaridro - yataḥ icchan api abhimataṃ na āpnoti - evaṃvidhasya 
asya yadā yasmin 

p. 39)

kāle kṣobhaḥ pratniyataśarīrādyālambanāhaṃpratyayātmā māyīya upaplavaḥ pralīyeta 
kṛtrimālambanottīrṇasvābhāvikāhaṃpratyayaprabhākarprakāśasaṃparkāt 
prāleyapaṭalavat vigalet vinaśyet tadā paramaṃ niruttaraṃ padaṃ sthānaṃ syāt 
sadbhāvena prakāśeta - abhedaḥ ātmapuruṣaśabdapratipāditayoḥ parāparayoḥ 
saṃvidoḥ tasyāmeva daśāyām upalabhyatayā pratheta ityarthaḥ | tadetat - 
svasvabhāve pratiṣṭhānam idam (iti) anena ślokena pratipāditam | upapādyatāṃ 
nāma darśanāntareṣu taistaiḥ prakāraiḥ aśuddhiḥ asya puṃsaḥ iha tu etāvatyeva asau ##-
ahaṃpratyayaḥ pravartate tāvanmātranibandhanā hi sarvāḥ saṃsāritvapratipattayaḥ 
tasminneva vigalite svasvabhāvābhivyaktilakṣaṇā parā 

p. 40)

śuddhiriti | yaduktam 

jāte dehapratyayadvīpabhaṅge prāptaikadhye nirmale bodhasindhau |
avyāvartyaivendriyagrāmamantarviśvātmā tvaṃ nityameko'vabhāsi || 

tathā 

nātmādhīnatve'p viśvaṃ niyoktuṃ sarvo hastādīniveṣṭe yatheṣṭam |
bālo rājevātmaśaktyaprabodhāt tvayyantaḥsthe sarvaśaktistu sarvaḥ ||

iti | tadetat tāvat 

sa cāsya 

ityādinā vṛttau vyākhyātam || 9 ||

nanu pralīnadehādyahaṃpratyayalakṣaṇakṣobho nivātaniścalajaladhivat supraśāntasthitiḥ 
ātmaiva paramapadaśabdapratipāditaḥ tat kathaṃ tadbalasparśāt puruṣaḥ tadvilakṣaṇaṃ 
kṣobhātmakameva dharmam āsādayet yena yukta indriyavargaṃ pravṛttyādi lambhayan 
ahaṃ karomi ahaṃ jānāmi 

p. 41)

iti svaviṣayaṃ pratipadyamānaḥ kṣubhita eva bhavati (?) - iti 
anātmajñānāṃ mativibhramabhaṅgāyāha 

tadāsyākṛtrimo dharmo jñatvakartṛtvalakṣaṇaḥ |
yatastadepsitaṃ sarvaṃ jānāti ca karoti ca || 10 ||

tadā tasmin yathoktakṣobhaparikṣayopalakṣite kāle ātmanaḥ asya akṛtrimaḥ 
sahajasiddhaḥ satatamavyatirikto jñatvakartṛtvalakṣaṇo dharmaḥ guṇo'styeveti śeṣaḥ 
yato yasmāt avyabhicāriṇo guṇāt kāraṇabhūtāt sarvam akhilam īpsitaṃ jñeyatayā 
kāryatayā avāptumiṣṭaṃ vastu sa puruṣaḥ tadā tasyāṃ daśāyāṃ 
satyasvabhāvasaṃbandhalakṣaṇayogātmikāyāṃ na tu anyadā - 
dehādyālambanāhaṃpratītisārasaṃsāripuruṣadaśāyāṃ jānāti ca karoti ca | kim uktaṃ 
bhavati (?) - jñatvamupalabdhṛtvaṃ nāma asyātmano'vyatirikto guṇaḥ 
sa ca idantāvaseyasya 

p. 42)

vastuno jñeyatayā kāryatayā ca dvaividhyāt dvitvena upacaryate | vastuta ekaiva īśvarasya 
svabhāvapratyavamarśarūpā ucyate tāvanmātrasaṃrambharūpatvāt kriyāśabdena ca 
udghoṣyate | sa ca evaṃvidho dharmaḥ asya vedyatvapratītyupaplavāsaṃspṛṣṭe 
vedakaikalakṣaṇe svabhāve sthitasya sarvajñatayā sarvakartṛtayā ca vijṛmbhate | yat 
punaḥ tādṛksvabhāvapratyavamarśābhāvāt vedya eva dehādau 
vedakapratyayanibandhanaṃ jñatvaṃ kartṛtvaṃ ca tat kṛtrimaṃ parimitaviṣayaṃ ca | 
tasmāt ātmano jñatvakartṛtvalakṣaṇāvyatiriktadharmatā svabhāva eva na tu 
kṣobhāvasthā | tādṛśaṃ ca ātmabalaṃ spṛśan saṃsāripuruṣaḥ 
karaṇavargapravartanādinā svaviṣaye jñatvakartṛtvābhyāṃ yujyamānastatsamo bhavet 
- iti yat uktaṃ tadeva upapannam | tadetat 

yatastasminpralīnakṣobhātmake kāle 

ityādinā vṛttikṛt vyācaṣṭa || 10 ||

p. 43)

ittham ātmasvarūpam upapattyā vyavasthāpya tatpratipattiphalaṃ pradarśayitum āha 
tamadhiṣṭhātṛbhāvena svabhāvamavalokayan |
smayamāna ivāste yastasyeyaṃ kusṛtiḥ kutaḥ || 11 ||

tam iti sarvanāmnā ślokadaśakapratipāditamātmatattvaṃ pratyavamṛśyate | tam 
evaṃlakṣaṇaṃ svabhāvam ātmānam adhiṣṭhātṛbhāvena sarvaśarīreṣu sarvāvasthāsu 
sarvadā sarvatra anubhavitṛmātreṇa sarvam ākramya avasthitatvāt ananyādhiṣṭheyaḥ 
ahameva ekaḥ svatantraḥ parameśvaraḥ adhiṣṭhātā ityevaṃrūpatayā avalokan uktayā 
upapattidṛśā vakṣyamāṇayā ca upalabdhyupadeśadṛśā paśyan pratyabhijānan 
smayamāna iva vismṛtaparapramātṛrūpātmatattvapratyabhijñānāt 
māyīyapramātṛsvarūpam asatyamapi itthaṃ prathamānaṃ vimṛśan vismayamiva 
āpanno ya āste nirviplavāṃ sthitim anubhavati tasya evaṃlakṣaṇasya 

p. 44)

yoginaḥ iyaṃ suprasiddhā dehādyahaṃpratītimātramūlā kusṛtiḥ 
janmajarāmaraṇādidvandvayogāt kutsitā garhitā sṛtiḥ saraṇaṃ 
nānāyonyantarabhramaṇaṃ kutaḥ (?) - pratipāditakṣobharūpāyā 
aśuddheḥ hetubhūtāyā abhāvāt asīnasya gatiriva nāstyeva ityarthaḥ | vṛttikṛtā ca 

evaṃ yataḥ sarvānusyūta eva ayamātmā 

ityādinā vyākhyātametat || 11 ||

idānīṃ samastavedyadharmavirahitasvarūpasyātmatattvasyopādeyatayā 
pratipādanādabhāva eva prāpyatayopadiṣṭo bhavati - iti manyamānān 
pratibodhayitumāha 

nābhāvo bhāvyatāmeti na ca tatrāstyamūḍhatā |
yato'bhiyogasaṃsparśāttadāsīditi niścayaḥ || 12 ||

abhāvo vastuśūnyatā bhāvyatāṃ bhāvanīyatvaṃ samādhāvālambanabhāvaṃ naiti na 
gacchati abhāvabhāvabhāvanayoḥ parasparavirodhāt bhāvo 

p. 45)

hi saṃvidviṣayatāyogyaḥ padārtho dhyeyatayā ālambanībhavitumarhati na punaḥ na kiṃcit | 
yathā kvacit upadiṣṭam 

abhāvaṃ bhāvayettāvadyāvattanmayatāṃ vrajet ||

iti | bhavatu vāsau dhyātṛ-dhyāna-dhyeyavikalpocchedarūpā samādhyavasthā 
yāmabhāva iti manyante vismṛtātmānaḥ | na ca tatra tasminnavasthāviśeṣe amūḍhatā 
mūḍhatvābhāvo vidyate yato'bhiyogasaṃsparśāt vyutthānāvasare 
tādṛgdaśāntarānusaṃdhānaviṣayeṇābhiyogena tatkālapratyuditenābhilāpena 
saṃsparśāt saṃparkāt tat daśāntaram āsīt abhūdatītam iti niścayaḥ adhyavasāyaḥ syāt | 
kim uktaṃ bhavati (?) - abhāvasamādhilabdhapratiṣṭho yogī tato 
vyutthitaḥ san yadi tāmavasthāṃ nānusaṃdadhyāt tat kathaṃ labdhapratiṣṭho'smi - iti 
pratyayo'sya syāt (?) asati ca tasmin samādhivyutthānayoḥ 

p. 46)

vyatirekāgrahaṇam | tasmāt tadānīṃ tādṛśīṃ daśām aham anvabhavam - iti 
avaśyaṃ smaryate | tacca atītatvena smaryamāṇatvādeva anityaṃ sukhādivat ātmanaḥ 
svarūpaṃ na bhavati tasya cidrūpasya anubhavitṛtvena sarvadā vartamānatvāt 
smartrantareṇa smaryamāṇatvaṃ na saṃbhavati | vyākhyātam etat vṛttau 

na tvabhāvo bhāvanīyaḥ 

ityādinā || 12 ||

tat sphuṭīkartum āha 

atastatkṛtrimaṃ jñeyaṃ sauṣuptapadavatsadā |
na tvevaṃ smaryamāṇatvaṃ tattattvaṃ pratipadyate || 13 ||

ata āsīt tat iti bhūtatvena abhiyujyamānatvāt tat abhāvasamādhisaṃjñitaṃ vastu 
kṛtrimaṃ jñeyaṃ bhāvābhāvadaśāyogitvāt kalpanākṛtam 

p. 47)

anityaṃ boddhavyaṃ sadā na kācidasau kālakalā vidyate yasyāṃ sā tādṛśī 
samādhyavasthā nityatvena avatiṣṭhate | kathaṃ kṛtrimaṃ jñeyaṃ (?) ##-
saṃvidadhikaraṇaṃ tena tulyam | kimuktaṃ bhavati (?) - yathā laukikī 
suṣuptāvasthā niviḍamohātmakatvāt sato'pi vedyavedakavibhāgasya tatkālam agrahaṇe sati 
abhāvarūpā iva satī prabodhakālapratyuditānusaṃdhānaviṣayatām āpādyamānā 
atītatvena smaryamāṇatvāt anityā tadvat abhāvasamādhyavasthāpi anityā vyutthānasamaye 
bhūtatvena smaryamāṇatvasāmyāt | etena sarve evaṃprāyāḥ samādhayaḥ 
suṣuptāvasthāyāmeva antarbhavanti - iti pratipāditam na tu punaḥ tat tattvam iha 
upādeyatamatayā upadiṣṭaṃ svasvabhāvalakṣaṇaṃ vastu evam anena uktaprakāreṇa 
smaryamāṇatvaṃ pratipadyate tasya hi nityoditatvāt sadā vartamānatvameva | tadetat 

p. 48)

ato'bhāvabhāvanayā samādhilabdhabhūmikasyāpi 

ityādinā vṛttau vivṛtam || 13 ||

athaivaṃ nityoditatvāt sadā prakāśamānamapi tat tattvam apratyabhijñāyamānatvāt 
bandhahetuḥ ato labdhopadeśena sarvāvasthāsu 
vedyavedakarūpatattvadvayasaṃgṛhītaviśvaprapañcavibhajanaparatayā vedakāṃśam 
ahamiti sarvavedyasvarūpottīrṇameva pratyavamṛśatām ātmīkāryam | - iti 
upadeṣṭuṃ tasya tattvasya svamāyāvaibhavodbhāsitaṃ dvairūpyaṃ pratipādayitumāha 

avasthāyugalaṃ cātra kāryakartṛtvaśabditam |
kāryatā kṣayiṇī tatra kartṛtvaṃ punarakṣayam || 14 ||

atra asmin iha pratipādite ātmākhye parasmin tattve avasthāyugalaṃ dve avasthe 
saṃbhavataḥ |

p. 49)

anena vividhadarśanaprakriyāprabandhavyavasthāpitatattvādibhedāt aparyantamapi 
heyopādeyarūpaṃ vastu lakṣaṇadvayayogāt dvitvenaiva saṃgṛhya pratipāditam 
ānantye'pi viśvavaicitryasya dve eva tattve ityarthaḥ | eka eva tu paramārthasan parameśvara 
ātmā nirupama-niṣpratīghāta - nirupādānanijaiśvaryaśaktibalād dvitvena 
ātmānam avabhāsayan krīḍati - iti pratipādayitum avasthāśabdena nirdeśaḥ kṛtaḥ 
ekameva tat tattvaṃ dvitvena avatiṣṭhate ityarthaḥ | kīdṛśam avasthāyugalaṃ (##?
aham iti ekā avasthā svatantrā dvitīyā tu tadviparītā kāryarūpā bhogyā vedyā jaḍā 
paratantrā tābhyāṃ śabditaṃ kathitam | śabditaśabdena anayoḥ saṃjñāmātrabhedo na 
vāstavaḥ - iti pratipāditam | tataḥ kāryarūpā

p. 50)

yā iyam avasthā sā prakāśamānatvamātralabdhatmakatvāt ātmanaḥ paramakāraṇāt 
kartṛśabdena vyapadiṣṭāt prakāśaikasvabhāvāt na bhidyate yataḥ śakticakrātmakasya 
svavibhavasya prabhavatvena etat tattvaṃ prāgeva pratipāditam | tatra tasmin itthaṃbhūte 
avasthāyugale kāryatā kṣayiṇī kāryarūpāvasthā kṣaṇabhaṅginī yat yat idaṃ 
mukulitatattvaparāmarśatayā kāryarūpatvenaiva avasīyate tat sarvam 
udayavyayasaṃbandhāt pratikṣaṇavinaśvaram kartṛtvaṃ punarakṣayaṃ 
kartṛrūpāvasthā nityā nityoditasarvāvasthāvyāpakatvopalabdhṛtvamātradharmakatvāt 
avināśi | tadevam ekameva kartāraṃ jñātāraṃ sarvādhiṣṭhātāraṃ satatam ātmatvena 
anusaṃdadhāno yastiṣṭhati tasya bandhānupapattiḥ - iti pūrvaślokena saṃbandhaḥ | 
tadetat 

avasthādvayameva 

ityādinā vṛttau vyākhyātam || 14 ||

p. 51)

nanu yat upalabdhṛrūpaṃ tattvaṃ tat akṣayamityuktaṃ tacca nopapadyata eva 
abhāvasamādhyavasthāsu upalabhyasvarūpābhāvāt kathaṃ tasyākṣayatvam (##?

kāryonmukhaḥ prayatno yaḥ kevalaṃ so'tra lupyate |
tasmiṃllupte vilupto'smītyabudhaḥ pratipadyate || 15 ||

kārye nirmeye vedye vā vastuni unmukhaḥ tasya tathāsaṃpādane pravaṇo yaḥ prayatnaḥ 
kartṛtvaṃ (tve) sahaja utsāhaḥ sa kevalaṃ sa eva paraṃ kāraṇaṃ vyāpārahetuḥ 
tasyāṃ daśāyāṃ kāryasya sthūlarūpasya abhāvāt lupyate anabhivyaktatayā ātmanyevaṃ 
nyagbhūyeva avatiṣṭhate | tasmin prayatne tatkālameva lupte sati abudhaḥ 
tattvāvabodhaśūnyo vilupto'smi - iti pratipadyate nāhamasmīti bhāvavilakṣaṇatayā 
vastu parichindata evaṃvidhaḥ pratyaya upapannaḥ 

p. 52)

paricchinatti cet kartṛtvena prathamataraṃ sanneva asau siddhaḥ kathaṃ niṣedhasya 
viṣayaḥ syāt (?) tat idam āyātam - yathā kaścit devadatto 
gṛhādyavasthitaḥ kenāpi āhūto - bho devadatta (?) - iti sa 
ātmānam apahnotukāmaḥ pratyāha - nāhamasmīti evamukte pratyuta sthito'hamasmi 
- iti pratipāditaṃ bhavati na tvasaṃnidhānam | tasmāt abhāvasamādhyavasthāsu 
kāryābhāvāt karaṇavyāpāraviratimātreṇātmābhāvapratyayo bhrāntireveti | 
vyākhyātametat vṛttau 

kāryasaṃpādanasāmarthyam 

ityādinā || 15 ||

enamevārthaṃ viśeṣayitum āha |

na tu yo'ntarmukho bhāvaḥ sarvajñatvaguṇāspadam |
tasya lopaḥ kadācitsyādanyasyānupalambhanāt || 16 ||

na tu punaḥ tasya paramārthasataḥ parasya tattvasya 

p. 53)

kadācit kasyācidapi samādhyādyupalakṣitāyāṃ kālakalāyāṃ lopaḥ svarūpocchedaḥ 
syāt upapadyeta anyasya tadvyatiriktasya vedyarūpasya anityasya vastunaḥ anupalambhanāt 
anubhavābhāvāt na hi vedyaṃ nāsti vedako'pi nāsti - iti vaktuṃ śakyam | kasya tasya 
lopo na syāt (?) yaḥ antarmukhovyatiriktabāhyavedyābhāvāt antaḥ 
svātmanyeva mukhaṃ jñaśaktiryasya sa tādṛśo bhāva ātmākhyaṃ tattvaṃ yataḥ 
sarvajñatvaguṇāspadaṃ sakalavedyavargavedakatārūpasya guṇasya dharmasyāspadam 
ananyasādhāraṇam adhikaraṇam | idamatra tātparyam - ātmano jñānakriyābhedena 
dvividhā yā śaktiḥ sā puruṣāvasthāyām antaḥkaraṇabahiṣkaraṇavyāpāroparame sati 
kevalasvātmamātrābhimukhajñaśaktimātratvenāvaśiṣyate tena antarmukho bhāva 
ityuktam | mukhaśabdena ca śakteḥ vyavahāro dṛṣṭo yathā pārameśvare 

p. 54)

śaivīmukhamihocyate ||

ityādau | evaṃ ca vyutthānāvasare tādṛgdaśānyathānupapattisadbhāvaḥ | sa bhāvo 
bāhyaviṣayāgrahaṇamātravyāmohaiḥ abhāva iti taiḥ yogibhiḥ pratipadyate na tu satatam 
aviluptajñaśakeḥ tasya bhāvasya ātmavilakṣaṇavastvanupalambhāt kathaṃcit lopa 
upapadyate tadā hi asau svabhāvameva abhalagaganatalavat sarvato vyatiriktaṃ 
sarvavyāpakaṃ citmātrarūpatayā anubhavati kevalaṃ mohaparavaśatayā 
vismṛtānusaṃdhāyakasvātmarūpaḥ tathā na pratipadyate | prabuddhastu yathā 
pratipadyate tathā upāyaṃ purastāt upadekṣyati | vyākhyātametat 

na tu yo'ntarmukho'ntaścakrārūḍha 

ityādinā vṛttau || 16 ||

iti śrīrājānakarāmakṛtāyāṃ vivṛtyākhyāyāṃ spandakārikāṭīkāyāṃ 
vyatirekopapattinirdeśo nāma prathamo niḥṣyandaḥ || 1 ||

p. 55)

atha 

vyatiriktasvabhāvopalabdhirnāma 

dvitīyo niṣyandaḥ || 

evaṃ yathāpratijñātaṃ dehādivyatiriktamātmatattvaṃ svānubhavasiddhayopapattyā 
vyavasthāpya idānīṃ tadupalabdhyupāyopadeśāvasare 
suprabuddhaprabuddhāprabuddhabhedena trividhe lokatantre kastāvat prastutopadeśapātram 
(?) - iti viṣayavyavasthāpanāya āha 

tasyopalabdhiḥ satataṃ tripadāvyabhicāriṇī |
nityaṃ syātsuprabuddhasya tadādyante'parasya tu || 1 ||

tasya yathāpratipāditasya svātmana eva parameśvarasya upalabdhiḥ anubhavo nirvikalpā 
pratipattiḥ nityaṃ sarvadā sarvāsu anubhavdaśāsu suprabuddhasya suṣṭu prabuddhasya 
dehādyahaṃpratyayadīrghaduḥsvapnamayyā 

p. 56)

mohamahānidrayā manāgapi anāvṛtasaṃvidaḥ siddhasādhyasya samyagdarśinaḥ syāt 
upapadyate | kīdṛśī (?) satatam avyavadhānena tripadāvyabhicāriṇī triṣu 
jāgarasvapnasuṣupteṣu padeṣu saṃvedanabhūmikāsu avyabhicāriṇī avisaṃvādinī 
kayācidapi avasthayā anabhibhūtatvāt avyavahitasaṃnidhiḥ | evam etasya suprabuddhasya 
svīkṛtasvātmaiśvaryalakṣaṇaparasiddherihopadeśaviṣayatvaṃ nāstyeva 
kṛtakṛtyatvāt | aparasya tatsamanantarasya dvitīyasya prabuddhasya 
paraśaktipātaprabhātālokavilupyamānamāyātamisratayā 
samunmiṣadviśadavivekacakṣuṣaḥ kṣīyamāṇamohavaśāt 
avijṛmbhamāṇamohotsāhasaṃpadaḥ tadādyante teṣāṃ jāgarādīnāṃ trayāṇāṃ 
padānām ādibhūtaṃ yat padaṃ jāgradavasthātmakaṃ tasya antabhūtaṃ yatpadadvayaṃ 
svapnasuṣuptākhyaṃ tatra tasya 

p. 57)

ātmatattvasya upalabdhiḥ syāt | vṛttikṛdabhiprāyānusāreṇa tadādyantapadasya evaṃ 
vigrahaḥ kṛtaḥ yataḥ 

svapnasuṣuptādau 

iti tena etatpadaṃ vyākhyātam | atra ca ādiśabdena 
svapnasuṣuptāvasthāsaṃgṛhītasmṛtimohādyavasthāparigrahaḥ tasyābhipretaḥ | evaṃ 
ca vyākhyānasya ayamāśayaḥ -iha dvividha ātmatattvasya upalabdhyupadeśāḥ 
upakrānto nirvāhyaśca ekaḥ sarvavyatiriktacinmātrasvasvarūpaviṣayaḥ aparo 
viśvātmakatacchakticakraviṣayaḥ | ubhayarūpopi ayamupadeśaḥ asmin 
suṣuptasvapnarūpapadadvaye'pi prabuddhasya prāyaśo nopayujyate padatraya iva 
suprabuddhasya tattvopalabdheraprayatnasiddhatvāt yata 
etatpadadvayavartisaṃvitpratyavamarśamātrādeva yathāpratipāditaparatattvopalabdhiḥ 
svayameva tasya upapadyate 

p. 58)

tathāhi - yadā vigalitasakalavedyavikalpatvāt niṣkevalāṃ suṣuptāvasthāṃ 
prabodhadaśāyām ātmanaḥ parāmṛśati tadā 
sarvoparāgarahitasvarūpamātraviśāntanityāviluptacetayitṛmātrasvabhāvam ātmatattvaṃ 
svayameva upalabhate | yadā ca tattadvibhinnasvakāraṇavirahe'pi 
sphuṭatarāvabhāsacetanācetanavicitrabhāvacakranirmāṇamayīṃ vinidraḥ san ātmanaḥ 
svapnāvasthāṃ parāmṛśati tadā tenaiva dṛṣṭāntena prabodhabalāt paramakāraṇasya 
svabhāvasyaiva parameśvarasya 
svecchāmātravyatiriktakāraṇāntaranirapekṣasarvakartṛtārūpaṃ tattvamupalabhate | 
aprabuddhasya punaretat prayatnaśatairapi samarpyamāṇaṃ tumbakatoyadravavat nāntaḥ 
sparśaṃ karoti | tadevam asmin padadvaye prabuddhasya upalabdhiḥ syāt - iti 
pratipādyate | pariśiṣṭe jāgratturyākhye padadvaye 

p. 59)

sā asya nāsti - iti arthāt uktaṃ bhavati | ato jāgarāvasthāyāṃ 
śabdādiviṣayagrahaṇavyagrendriyavyāpāravyavahitaṃ turyāvasthāyāṃ ca lokottaratvāt 
atyantāparicitaṃ svayaṃ durlakṣaṃ paraṃ tattvam iti tadupalabdhau tatra prabuddho'pi 
upadeśamapekṣata eva | yata āha vṛttikāraḥ 

jāgratturyau tvāgamamātragamyau 

iti |

tasya cidrūpasya sarvagatasya 

ityādinā vyākhyātavān vṛttikṛt etat || 1 ||

evamupadeśaviṣayaṃ vyavasthāpya idānīṃ pārameśvarasya tattvasya sarvavyatiriktatvena 
sārvarūpyeṇa ca dviprakārasya jāgarādiṣu caturṣvapi padeṣu pravibhāgapratipādanāyāha 

jñānajñeyasvarūpiṇyā śaktyā paramayā yutaḥ |
padadvaye vibhurbhāti tadanyatra tu cinmayaḥ || 2 ||

p. 60)

vibhuḥ vyāpaka īśvaraścinmātramūrtirātmā padadvaye jāgarasvapnābhidhāne paramayā 
atyadbhutarūpatvāt sarvātiśāyinyā śaktyā nijena sāmarthyena yutaḥ sahito bhāti cakāsti 
prakāśate | kīdṛśyā śaktyā (?) jñānejñeyasvarūpiṇyā jñāyate'nena 
iti jñānaṃ bāhyābhyantaraṃ karaṇacakraṃ grahaṇātmakaṃ jñaptimātraṃ vā jñeyaṃ 
grāhyaṃ śabdādi sukhādi ca viṣayajātamanantaviśeṣaṃ tadeva rūpaṃ vidyate yasyāḥ sā 
tathā tayā | kimuktaṃ bhavati (?) - parameśvara eva svamāyāvaśāt 
nānākṣetrajñarūpatayāvabhāsamānaḥ svāmeva avyatiriktāṃ parāṃ śaktiṃ 
jñānajñeyabhāvena avabhāsayan jāgarasvapnadaśāvyavahāramudbhāvayati etadeva ca 
asyāḥ śakteḥ pāramyam - yat svasya vaibhavasvarūpasya 
prakāśamānatāmatirodadhatī jñānajñeyamayānantarūpatayā sphurati | bhinne tu 
abhedāprathanamātraprāṇe 

p. 61)

māyātamasi vigalitajñātṛjñānajñeyavibhāgavibhramam ekameva paramārthasat 
citprakāśaikarūpaṃ tādṛksvabhāvānubhavitṛtāmātradharmalakṣaṇaśaktikaṃ 
tattvamiṣyate yata āha tadanyatra tu cinmaya iti | tasmāt uktarūpāt padadvayāt anyatra 
aparatra suṣuptaturyābhidhāne padadvaye cinmayo vibhurbhāti cetayata iti cit 
upalabdhṛsvabhāva ātmā īśvaraḥ tanmātraprakṛtiḥ tayoḥ 
padayorvyatiriktavedanīyābhāvāt niṣkalasvātmamātraviśrāntaśaktirīśvara eva 
prakāśata ityarthaḥ | nanu jāgarasvapnayorjñānajñeyamayatvena 
suṣuptaturyayościnmayatvenaiva prakāśanābhedāt padadvayameva tatkathaṃ 
padacatuṣṭayam iti (?) atra ucyate jāgarasvapnapadārthānāṃ 
sthairyāsthairyapratipattivikalpakṛto'sti bheda iti tatpadadvayam yataḥ īśvaraparikalpitaḥ 
sargo jāgarāvasthāyā dṛḍhatvena 

p. 62)

pratipadyate svapne tu adṛḍhatvena kṣetrajñaparikalpita ityanayoḥ padayorbhedakāraṇam | 
suṣuptāvasthāyāṃ tu sadapi cinmātrarūpaṃ tattvaṃ 
mohavaśādahamityupalabdhṛcamatkāravirahāt asadivābhāti tasyaiva tu tattvasya 
paramārthasattayā ātmatvenopalabdhisturyapade - ityayaṃ suṣuptaturyayorbhedaḥ | tena 
catvāryeva padāni viśva-taijasa-prājña-turyādisaṃjñābhiḥ 
śāstrāntareṣvapi prasiddhāni | 

jñānajñeyabhedena dvirūpam 

ityādinā vyākhyātametadvṛttau || 2 ||

idānīmuktena prakareṅ prabuddhasyaiva upadeśyatvamupakrāntaṃ dṛḍhayitum 
aprabuddhānāṃ ca tatpratiṣeddhuṃ ślokatrayamāha 

guṇādispandaniḥṣyandāḥ sāmānyaspandasaṃśrayāt |
labdhātmalābhāḥ satataṃ syurjñasyāparipanthinaḥ || 13 ||

p. 63)

aprabuddhadhiyastvete svasthitisthaganodyatāḥ |
pātayanti duruttāre ghore saṃsāravartmani || 4 ||

ataḥ satatamudyuktaḥ spandatattvaviviktaye |
jāgradeva nijaṃ bhāvamacireṇādhigacchati || 5 ||

ataḥ prastutavyākhyānaślokatrayanirdiṣṭāt hetoḥ jāgradeva prabuddha eva nijaṃ bhāvam 
ātmīyāṃ pāramārthikīṃ sattām acireṇa alpīyasā kālena adhigacchati samyag upalabdhyā 
svīkaroti | evakāreṇāprabuddhaṃ vyavacchinatti | kīdṛśaḥ sannadhigacchati (##?
upacaritasāmānyaviśeṣātmakatayā dviprakāratvena vyākhyāsyamānasya yattattvaṃ 
paramārthaḥ yathākramamupādeyatayā heyatayā ca niścitaṃ rūpaṃ tasya viviktaye 
vivekāya pṛthakkaraṇāya eṣa upādeyatamaḥ 

p. 64)

paramakāraṇabhūtasya satyasya ātmasvarūpasya - ayamahamasmi ataḥ sarvaṃ 
prabhavati atraiva ca pralīyate - iti pratyavamarśātmao nijo dharmaḥ sāmānyaspandaḥ 
tathaite atyantaheyā viśeṣaspandā anātmabhūteṣu dehādiṣu 
ātmābhimānamudbhāvayantaḥ parasparabhinnamāyīyapramātṛviṣayāḥ - 
sukhito'haṃ duḥkhito'ham - ityādayo guṇamayāḥ pratyayapravāhāḥ saṃsārahetavaḥ 
- iti vibhāgāya satataṃ sarvāsu avasthāsu avyavadhānena udyuktaḥ 
uktavakṣyamāṇopapattyupalabdhyupāyapratipattyabhivyajyamānasvabalavṛṃhaṇatvāt 
avyāhatotsāhamadhyavasitaḥ | etena prabuddha eva upāyapariśīlanaikatānaḥ san acireṇa 
svarūpamupalabhate nānyaḥ - iti pratipāditam | kuto hetoḥ sa evādhigacchati nānyaḥ 
(?) ityāha - guṇādispandaniḥṣyandā ityādi yato 
guṇādispandaniḥṣyandā jñasyāparipanthinaḥ syuḥ iti saṃbandhaḥ | spandānāṃ 
kṣetrajñajñānādiśaktīnāṃ 

p. 65)

niḥṣyandā nānārthaunmukhyena prasṛtāḥ pravāhā bhinnāḥ pratyayāḥ 
spandaniḥṣyandāḥ guṇā ādayaḥ prathame pradhānaṃ yeṣāṃ te guṇādayaḥ 
sukhādyātmakatvena sattvādimayāḥ guṇādayaśca te spandaniḥṣyandā - ahaṃ sukhī 
duḥkhī mūḍhaḥ - ityādayo jñānabhedāḥ | kiṃrūpāḥ (?) 
sāmānyaspandasaṃśrayāt labdhātmalābhāḥ sāmānyasya 
sarvavyāpakasyāntarlīnānantaviśeṣaspandasya parasya śaktisphuritasya saṃśrayāt 
samyak ananyaśaraṇatayā śrayaṇād bhajanāddhetoḥ labdhātmalābhāḥ labdha āsāditaḥ 
tena tena bhinnenākāreṇa ātmanaḥ svasvarūpasya lābha udayo yaiste tathāvidhā 
guṇādispandaniḥṣyandāḥ jñasya 
parameśvarānugrahoditaheyopādeyapratyayapramātṛbhāvasya sāmānyaspanda eva 
parameśvaramukhyaśaktitvena 

p. 66)

pratiṣṭhitanirvikapapratipatteḥ sukhādyupādhyuparāgajanitānyonyabhinnarūpebhyo 
viśeṣaspandebhyo vyāvṛttasvaśaktyabhimānasya 
uktavakṣyamāṇayuktyabhyāsanityodyogena vijigīṣamāṇasya aparipanthinaḥ syuḥ 
svabalāvirbhāvāt pratihatasvabhāvāvaraṇasāmarthyāḥ santaḥ apratidvandvinaḥ 
saṃpadyeran paratattvopalabdhyutsāhaṃ nihantuṃ na prabhaveyuriti yāvat | idamatra 
tātparyam - ye kecana yasya kasyacinmāyīyasya pramātuḥ sukhādyātmakatvāt 
guṇamayāḥ spandaniḥṣyandāḥ pratyayasaṃdhānāḥ prasaranti te sarve ekameva 
sāmānyaspandamāśritya taṃ tamātmānaṃ pratilabhante prabuddha eva tu 
tadudayābhijñaprajñāpātram atastasya nityodyoginaḥ sataḥ ete prayogino bhavituṃ na 
prabhavanti | ye 

p. 67)

tvaprabuddhāḥ tairete durnivāraprasarāḥ ityāha - aprabuddhadhiyastu ityādi - 
aprabuddhā pārameśvaraparānugrahavirahādavigalitagāḍhājñānanidrā dhīḥ prajñā 
yeṣāṃ te tathā tān punaramī yathāvyākhyātā guṇādispandaniḥṣyandā ghore 
vibhīṣikāśatasaṃkulatvād dāruṇe ata eva duruttāre durlaṅghye saṃsāravartmani janmādi 
prabandhamārge pātayanti tatrānavarataṃ bhrāmayanti | kīdṛśāḥ santaḥ (##?
sthitirnirvikalpapratipattiprabhavā susthirā pratiṣṭhā tasyāḥ sthagane sadya eva ācchādane 
udyatā gṛhītodyogāḥ pratipakṣabhūtasya prabodhasyābhāvāt 
labdhaprasaratvādevamupacaritāḥ | kim uktaṃ bhavati (?) - yathā 
kāṃścit rājādīn 

p. 68)

pramāditvādyavasthāsattvāt sadapi sainyādisvasāmarthyaṃ sattvenāpratipadyamānān 
antaraprekṣiṇo vipakṣāḥ svapadavyaparopaṇabaddhābhiyogā mahati vyasane pātayanti ā 
svasāmarthyasadbhāvapratipatteḥ | evamaprabuddhasya sarvakartṛtvādilakṣaṇaṃ nijaṃ 
mahimānaṃ sāmānyaspandarūpaṃ vidyamānamapi apratibuddhyamānasya 
sarvakāryaparatantraṃ dehādisargamevātmatvenāvagacchata ete labdhaprasarāḥ 
sukhito'ham ityādayo guṇapradhānāḥ pratyayapravāhāḥ satye svātmani sthitiṃ 
vyavadhāya saṃsāramevāsādayanti ā prabodhaprāpteḥ - iti prabuddhā 
evāsyopadeśasya viṣayā nāprabuddhāḥ | teṣāṃ hi kathaṃcid 
gṛhītamapyupadeśavacanaṃ niścāyakapratipattiśithilaprajñatvānnāntarviśrāmyati | 
yathoktaṃ kenāpi 

jñeyatvamapyupagatā hṛdaye na roḍhuṃ śaktāḥ pramūḍhamanasāmupadeśavācaḥ |
ārdratvamādadhati kiṃ nalinīdalānāṃ śliṣṭā nirantaratayāpi nabho'mbudhārāḥ ||

p. 69)

iti | tatra 

jāgradavasthāyāmeva 

iti vṛttigranthaḥ prakṛtānusāreṇa prabuddhāvasthāyām - iti boddhavyam | yadi vā 
satatodyuktapadena prabuddhasvīkāre sati satatodyuktaḥ prabuddho 
vakṣyamāṇopadeśakrameṇa jāgradavasthāyāṃ vyavahāradaśāyāmeva nijaṃ 
bhāvamadhigacchati - iti vyākhyeyam | vyākhyātametat ślokatrayaṃ vṛttau 
vibhāgena 

ataḥ satataṃ sarvakālaṃ yaḥ karoti 

ityādinā | tathā 

guṇaspandasya sattvarajastamorūpasya 

ityādinā | tathā 

svalpabodhāṃstu 

ityādinā granthena || 3 || 4 || 5 ||

evaṃ prabuddhasyaiva jāgaraturyapadayorupadeśyatve vyavasthāpite 
sarvaśarīrisādhāraṇajāgradvṛttyantaralīnāmeva tāvatparatattvopalabdhimupadeṣṭumāha 

atikruddhaḥ prahṛṣṭo vā kiṃ karomīti vā mṛśan |
dhāvanvā yatpadaṃ gacchettatra spandaḥ pratiṣṭhitaḥ || 6 ||

p. 70)

sāmānyaviśeṣabhedena pratiṣṭhitāpratiṣṭhitarūpatvāt spandasya dvaividhye sthite 
upādeyaḥ pratiṣṭhitaḥ spandaḥ tatra pade upalabhyate iti saṃbandhaḥ | yaḥ 
pratiṣṭhitaścalatvavyapadeśahetuḥ 
sukhitvādyanityaviśeṣaspandāviṣayatvādaprakampasthitiḥ svabhāvamātrādhāraḥ 
sāmānyarūpo mukhyaḥ spandaḥ pratyastamitasamastaviśeṣaśakticakraparamātmadharmaḥ 
sa tatra tasmin adhunaiva nirdiśyamāne pade upalakṣaṇīyaḥ | kasmin (?) 
yatpadam atikruddho gacchet pratyagrakṣata-dāruṇopadrava-dviṣaddarśanādinā 
tīvratarakopāviṣṭaḥ tajjanyavikārāvasthāyāḥ prāgeva jhaṭiti jātamātrakrodho yatpadaṃ 
yāṃ bhūmikāṃ gacchet manasā āsādayet tathā atiprahṛṣṭo yatpadaṃ gacchet 
mṛtapratyutthitaprāṇasamapramadādidarśanādinā prahṛṣṭaḥ prakṛṣṭena 
parameṇātiśayena hṛṣṭaḥ pramudita ānandanirbharaḥ tathaiva utpannamātraharṣo 
yatpadaṃ gacchet tathā kiṃ karomi iti 

p. 71)

mṛśan yat padaṃ gacchet kruddhena rājñā ripuṇā vā balavatābhiyuktastatpratīkārāya 
kartavyaniścayamalabhamānaḥ kevalaṃ kiṃ karomi kimupāyamatrāvalambeya - iti 
pratipattimūḍha eva mṛśan vikalpayan nirālambanacittavṛttiryāṃ 
bhūmikāmadhitiṣṭhet tatra pratiṣṭhitaspandopalabdhirityarthaḥ etena prakāratrayeṇa 
duḥkha-sukha##-
evaṃvidhāni prakārāntarāṇi saṃgṛhītāni veditavyāni | tena atikruddhavat 
aśaṅkiteṣṭajanavināśaśravaṇādinā kāraṇena 
atiśokāviṣṭo'piśokavyañjakāsrupralayādivikṛteḥ prāgeva samunmiṣitamātraśoko 
yatpadaṃ gacchet tathā akasmāt kupitakṛṣṇoragavyāghrādigrāsagocaragamanādinā 
nimittena atibhītaḥ tathaiva sadyaḥ samudbhūtamātrabhayo yatpadaṃ gacchet 
tathātyantajugupsāspadapadārthadarśanādihetunā 

p. 72)

jātamātrajugupso yatpadaṃ gacchet tatrāpi pratiṣṭhitaspandopalabdhiḥ - ityupadiṣṭaṃ 
bhavati krodha-śoka-bhaya-jugupsābhedena caturvidhasya duḥkharāśeḥ 
atikruddhaśabdena upalakṣitatvāt | tathā 
prahṛṣṭavannijavīryabalasaṃpattisaṃbhāvanādihetunā suduṣkaramapi kāryaṃ 
nirvartayituṃ nirvikalpameva utsahamāno jhaṭiti yatpadaṃ gacchet tathaiva 
adṛṣṭapūrvaparamaramaṇīyādipadārthadarśanādinā sapadi ativismayāviṣṭo yatpadaṃ 
gacchet tathā kuhanādinā kāraṇena utpannamātrātihāso yatpadaṃ gacchet tatrāpi 
pratiṣṭhitaspandopalabdhiḥ - ityupadiṣṭaṃ bhavati harṣotsāha - vismaya##-
kiṃkartavyatāmūḍhavat dūratvādinā dṛṣṭārthaniścayāvadhāraṇābhāvāt 
saṃśayāviṣṭo yatpadaṃ gacchet tatrāpi pūrvavadupalabdhiḥ - ityupadiṣṭaṃ bhavati 
vismaraṇādidaśāsu tattvāpratipattilakṣaṇasya 

p. 73)

bahuvidhasya moharāśeḥ kiṃkartavyatāmūḍhabhāvena upalakṣaṇāt | 
evamantaḥkaraṇavyāpārarūpajāgradavasthāśrayaṃ paratattvopalabdhyupāyamabhidhāya 
buddhīndriyavyāpārarūpajāgradavasthāśrayasya asya yathā hyartho'sphuṭo dṛṣṭaḥ 
(4 ni0 6 ka0) ityatra prasaṅgādvakṣyamāṇatvāt saṃprati 
karmendriyavyāpārarūpajāgradavasthāśrayaṃ taṃ padaṃ pratipādayitumāha - 
dhāvanvā yatpadaṃ gacchet tatra iti tatra tasminnapi pade pratiṣṭhitaspandopalabdhiḥ | tatra 
hi icchāprayatnajñānakriyādivṛttīnāṃ vibhāgāgrahaṇād advayeśvararūpābhivyaktiḥ 
| tathā hi - dhāvataḥ pratipadaṃ 
padojjihīrṣoddhāraprayatnadeśāvadhāraṇapadavinyāsakriyādiṣu vṛttiviśeṣeṣu satsveva 
anavadhāryamāṇavibhāgatvāt asatsviva saṃvit avibhāgaparasvabhāvamātrapratiṣṭhitā 
bhavati tadā paravaśa eva pumānaiśvaraṃ rūpamāviśati | etadapi 
vāgādikarmendriyavyāpāropalakṣaṇārthaṃ veditavyam | tena dhāvadvad

p. 74)

aticaturavarṇasvaroccāravyagravāgvṛttirapi yatpadaṃ gacchet tathā 
vīṇāveṇuvādanāditvaritataravyāpāryamāṇakarāṅgulikalāpo yatpadaṃ yacchet tatrāpi 
pratiṣṭhitaspandopalabdhiḥ - ityupadiṣṭaṃ bhavati sarvakarmendriyavyāpārāṇāṃ 
dhāvatpadena upalakṣaṇāt | yathā hyartho'sphuṭo dṛ.ṣta ityādiśloke 
buddhīndriyavyāpāragatām etāmupalabdhiṃ darśayiṣyati | yadyapi ca sarvasya 
prāṇabhṛtaḥ sarvāsu avasthāsu sarvendriyavṛttayo na antareṇa 
nityoditapratiṣṭhitaspandaprakāśaparisphuritasamāpattim unmiṣitumeva prabhavanti tathāpi 
māyāśaktyudbhāvitabhedāvabhāsabalāt nānātvena ullasadbhiḥ anantaiḥ 
jñānakriyāviśeṣaiḥ vyavadhīyamāna ivāsau pratiṣṭhitaḥ spandaḥ prabuddhasyāpi 
upalabdhigocaratvaṃ gamayitumaśakya - iti tadupalabdhiyogyāḥ kāścideva 
atikruddhatvādayo daśā upāyatvena saṃgṛhya upadiṣṭāḥ | etāśca prabuddhasya 
pratyavamṛśyamānāḥ sadyaḥ pratiṣṭhitaspandopalabdhyupāyatāṃ 

p. 75)

bhajante na tu anubhūyamānāḥ sā hi avasthā duḥkhādimayyeva | tato niṣkrāntastu 
prabuddha upadeśabalād upajātatādṛśātmasvarūpavivecanakṣamaprajñātiśayaḥ 
spandatattvamanubhavati yadanuśīlanaikāgryāt krameṇa suprabuddhapadavīmadhirūḍhaḥ 
sarvatra anubhaviṣyati - iti | vivṛtametat 

tasya ca spandatattvasya 

ityādinā vṛttau || 6 ||

atha jāgradvṛttyantarlīnaturyadaśāgatasvabhāvopalabdhaye 
ślokatrayamupāyopadeśamāha tatra yugalakaṃ tāvat 

yāmavasthāṃ samālambya yadayaṃ mama vakṣyati |
tadavaśyaṃ kariṣye'hamiti saṃkalpya tiṣṭhati ||

tāmāśrityordhvamārgeṇa candrasūryāvubhāvapi |
sauṣumne'dhvanyastamito hitvā brahmāṇḍagocaram || 7 || 8 ||

tāṃ yacchabdopalakṣitavākyanirdiṣṭām avasthāṃ 

p. 76)

daśām āśritya āsādya puruṣasya candrasūryau manaḥprāṇau dvāvapi yugapadeva 
astamitaḥ pralīyete | kiṃ kṛtvā (?) tādṛgdaśāśrayaṇasāmarthyādeva 
brahmāṇḍagocaraṃ hitvā yadantastadbahiḥ - iti brahmāṇḍa. śarīraṃ sa eva gocaraḥ 
svaprasarādhikaraṇaṃ taṃ hitvā tyaktvā saṃvedyatābhāvādatikramyetyarthaḥ | kena pathā 
astamitaḥ (?) ūrdhvamārgeṇa sarvātiriktena alaukikena vartmanā | tathā ca##-
- iti dvidhā saṃsāragocaraiva ālambanīyaṃ nijaṃ viṣayamatītya tasyāṃ daśāyāṃ 
madhyasthatāṃ prāpya svakāraṇa eva astameti tathā sūryaśabdoditā prāṇaprasararūpā 
kriyāśaktiḥ nānānāḍīsaṃcāralakṣaṇāṃ kusṛtimakhilāṃ khilīkṛtya 
sāmānyaprāṇarūpatāmāpannā lokātiriktena pathā svapada eva śāmyati | tataḥ 
sauṣumne'dhvanyastamita ityāha - suṣumnābhidhā śarīramadhyamadhyāsitā yā nāḍī 

p. 77)

tadīye adhvani parasyāḥ pārameśvaryāḥ śakteḥ pravahaṇamārge praśāmyataḥ 
jñeyakāryoparāgaparityāgāt paraśaktirūpatāmāpadyete - iti yāvat | kāṃ tāṃ 
daśāmāśritya (?) ityāha - yāmavasthāṃ samālambya 
samyaktyaktasamastavastuvyāpṛtistimitasarvaśaktitayā avalambya avaṣṭabhya 
kasmiṃścidavasare puruṣastiṣṭhati | kiṃ kṛtvā (?) samālambyeti 
samālambanakriyāpūrvabhāvikriyāntaraniṣṭhaṃ vākyamāha - iti saṃkalpya iti 
ityevaṃ saṃkalpaṃ kṛtvā | kathaṃ (?) yadayaṃ mama vakṣyati 
tadavaśyaṃ kariṣye'ham iti yasya ājñātikramāt sadya eva prāṇātyayādiranarthaḥ 
samāpatati so'tra rājādiḥ ayam iti nirdiṣṭaḥ ayaṃ yad vastu mama kartavyataṃyā vakṣyati 
jalpiṣyati tadavaśyaṃ sarvātmanā parihṛtasamastānyakaraṇīyo'haṃ kariṣye 
saṃpādayāmi - iti yugalakasya vākyārthasaṃgatiḥ | idaṃ tu tātparyam - 
kenacitkāraṇena avaśyakaraṇīyavacasā prabhaviṣṇunā kārayitavyavastuvivakṣayā 

p. 78)

ākṣiptasya puṃsaḥ tadvacanaśuśrūṣāmātraniviḍāvadhānatvāt 
samastavṛttipratyastamaye sati saṃvit turīyāṃ daśām avaśyamevāviśati 
tatpratyavamarśābhyāsāt paratattvopalabdhiḥ - iti | atra brahmāṇḍagocaraśabdena 
śarīrākāśasya candrasūryaśabdābhyāṃ manaḥprāṇaprasarayośca pratipādanam | 
prayojanam anena upadeśena 
pratyabhijñāpitaturīyadaśāpratyavamarśābhyāsakāṣṭhādhirohiṇaḥ prabuddhasya 
nikhilabāhyābhyantarādhvātikrāntaparamapadaviśrāntilābhaḥ - iti | vyākhyātametat 
pṛthak vṛttikṛtā 

yāṃ spandarūpāmavasthām 

ityādinā 

tasya tāmavasthām 

ityādinā ca granthena || 8 ||

nanu evaṃvidhā daśā sarvasya kasyacitkathaṃcit upajāyata eva tatkimupadeśena - 
ityāha 

tadā tasminmahāvyomni pralīnaśaśibhāskare |
sauṣuptapadavanmūḍhaḥ prabuddhaḥ syādanāvṛtaḥ || 9 ||

p. 79)

tadā tatra tādṛśadaśāviśiṣṭe kāle sauṣumnādhvaśabdapratipādite mahāvyomni 
paramākāśe samastavedyavyatiriktasvarūpatvāt 
śabdaguṇātmakabhūtākāśasvarūpavailakṣaṇyācca mahāvyomaśabdapratipādite 
svasvabhāva eva kīdṛśe (?) pralīnaśaśibhāskare 
pratyastamitasamastajñānakriyāprasaraprapañce mūḍhaḥ 
parameśatigmaraśmiparamaśaktyaṃśusparśābhāvād 
anidrāṇapaśupratyayanidrāvasādaḥ sauṣuptapadavatsyāt suṣuptāvasthāyāmiva bhavet | 
yathā suṣuptāvasthā pralīnākhilavedyaprapañcarūpāpi aprabuddhasya tatkālam 
anubhavasāmarthyābhāvāt mohamayyeva tathā eṣā turyadaśāpi mohātmikaiva | 
prabuddhaḥ punarīśvaraśaktipātaprabhāvāt prakarṣeṇa lokātiriktātiśayena buddhaḥ 
pratyuditasamyagjñānadṛṣṭiḥ tādṛgdaśāpratyavamarśāvasarānubhūtaturyābhogaḥ 
anāvṛto dehādyavacchinnāhaṃpratyayarūpeṇa 

p. 80)

āvaraṇena viyuktaḥ syāt saṃpadyeta | tadetat 

tasminmahāvyomni 

ityādinā granthena vyākhyātaṃ vṛttau || 9 ||

evaṃ dehādivedyavargavyatiriktatvena 
sarvadaśānusyūtopalabdhṛmātralakṣaṇaikasvabhāvatvena ca upapāditasya 
pratipāditopalabdhyupāyasya svātmana eva śaṃkarasya yatsāmarthyaṃ tadeva 
avaśyakaraṇīyaśāstracoditakriyāsādhanabhūtānāṃ mantrāṇāṃ vīryam - iti 
prabuddhameva upalabdhatādṛgātmasvabhāvaṃ prati upadeṣṭuṃ yugalakamāha 

tadākramya balaṃ mantrāḥ sarvajñabalaśālinaḥ |
pravartante'dhikārāya karaṇānīva dehinām ||
tatraiva saṃpralīyante śāntarūpā nirañjanāḥ |
sahārādhakacittena tenaite śivadharmiṇaḥ || 10 || 11 ||

tena prastutavyākhyānena hetunā ete mantrā ārādhyadevatāvācakā varṇādisaṃniveśāḥ 
śivadharmiṇaḥ śivasya parameśvarasyānanyasādhāraṇaḥ sarvajñatvādirguṇo 

p. 81)

dharmaḥ sa vidyate yeṣāṃ te tathā śivādabhinnasvarūpā ityarthaḥ | kena hetunā (##?
sāmarthyaṃ śaktim ākramya uccicārayiṣāvasthāyāṃ tadabhedopapattyā svīkṛtya 
sarvajñabalaśālinaḥ sarvajñasya śivasya balena śaktyā ślāghamānā santaḥ 
adhikārāya pravartante yathāsvaṃ pratiniyatakāryasaṃpādanasvāmyārthyaṃ prasaranti | 
ete hi anāsāditaparameśvarābhedadaśā utpādavināśadharmakavarṇamātrātmakāḥ 
tṛṇamapi kubjayitumaśaktāḥ uktabalākramaṇena tu niyatetikartavyatāsahāyā 
dīkṣādivṛścikaviṣākarṣaṇāntaparāparasvakāryasaṃpādanādhikārāpratihataśaktayo 
bhavanti | yadyevaṃ sarvamantrāṇāmuktabalākramaṇalakṣaṇavīryasāmyaṃ tat 
kathameṣāṃ bhinnādhikāritvaṃ sarve sarvārthasādhanādhikṛtāḥ kathaṃ na bhaveyuḥ 
(?) - ityatra parameśvaraparikalpitaniyatiniyantritatvameva 

p. 82)

hetuṃ pratipādayitumupamānamāha - kathamete mantrā niyatādhikārāya pravartante 
sādhakānāṃ (?) - dehināṃ karaṇanīva yathā hi 
dehādimātrānityavastuvyavasthitātmābhimānānāṃ sarvaśarīrabhṛtāṃ karaṇāni 
indriyāṇi yataḥ karaṇavargo'yam ityatra pratipāditayuktyā parameśvarādeva 
cetanatvāpādanahetupravṛttyādilābhasāmye satyapi karaṇāni 
tatparikalpitaniyatiśaktibalāt śabdādiviṣayaprakāśanamātraparyavasitasāmarthyāni 
yathāsvaṃ pṛthakpṛthagadhikārāya pravartante na sarvāṇi sarvasmai tathaivaite 
mantrāḥ sādhakānāṃ svīkṛtaparasvabhāvāhaṃbhāvapratipattīnāṃ 
yathāniyamitādhikārāya pravartante tasmāt karaṇavat sarvajñabalaśālino'pi mantrā 
niyatādhikārā eva | tataśca śivadharmiṇo mantrā yatkṛtādhikārāḥ santo nirañjanā 
añjanāt vācyoparāgarūpāt malāt varṇādirūpabhāvanātmakādvā niṣkrāntāḥ ata eva 
śāntarūpāḥ śāntaṃ śuddhaṃ saṃvinmātrāvaśeṣatvāt 

p. 83)

nirvikāraṃ rūpamātmā yeṣāṃ te tādṛśāḥ santaḥ tatraiva śive paramakāraṇe 
svasvabhāve saṃpralīyante tadaikyamupagacchanti | kena sākam (?) 
ārādhakacittena saha sādhakamanasā sākaṃ | tasyāṃ hi 
daśāyāmabhisamdhyupādhivirahāt svābhāvikamātrāvaśeṣaṃ yat sādhakacittaṃ tena 
sākam | kimanena tāttvikamantravīryaṃ patipāditaṃ bhavati (?) tadidaṃ 
bhavati - mantracetasoḥ udayāstamayadaśayoḥ paramakāraṇāt śivādabhedaḥ - 
iti mantrātmakatayā sādhakacittātmakatayā ca śivaśaktireva 
varṇasaṃkalpādirūpadhāriṇī uditā satī saṃprati 
anāsāditasvasvabhāvabalasparśapratipattīnāṃ sādhakānāṃ bhedavibhramamutpādayantī 
niyatārthasādhanādhikārāya paryavasyati | yastu yathāpratipādite svasvabhāve eva 
sudṛḍhātmapratipattiḥ tasya udayāstamayajñasya sarvamantrāḥ

p. 84)

sarvārthasādhanādhikāriṇo bhavanti tattaditikartavyatāsāhityaniyamādyapekṣāṃ vinā ā 
satāṃ vā mantrāḥ yadyadvacanaṃ yena yenābhisaṃdhinā uccārayati tat 
tasyāmoghamantratāmāpadyate - iti svabhāvabalākramaṇameva siddhaṃ svato 
mantrāṇāṃ vīryaṃ pratyavamraṣṭavyaṃ yoginā - iti tātparyārthaḥ | 
upalakṣaṇārthaṃ mantavyaṃ caitat | uktopapattyā na kevalaṃ mantrā eva śivadharmiṇo 
yāvanna kācitkriyā jñānaṃ kāryaṃ jñeyaṃ vā vastu saṃbhavati yat  
paratattvābhedāpattilabdhātmakaṃ sat śivātmakameva na bhavati - iti 
samanantarameva vakṣyati | vyākhyātam etat vṛttau 

yadbalaṃ nirāvaraṇācidrūpam 

ityādinā || 11 ||

iti rājānakaśrīrāmaviracitāyāṃ spandavivṛtau vyatiriktasvabhāvopalabdhirnāma dvitīyo 
niṣyandaḥ || 2 ||

p. 85)

atha 

viśvasvabhāvaśaktyupapattirnāma 

tṛtīyo niḥṣyandaḥ ||

idānīṃ pakṣāntaropanyāsabhaṅgyā prakaraṇārambhaślokāparārdhapratijñātaṃ 
svasvabhāvasyaiva śivasya viśvavyaktimayaśakticakravibhavanaśīlatvamavasarapraptam 
upapattyupalabdhibhyāṃ nirvāhayituṃ ślokatrayamāha 

yasmātsarvamayo jīvaḥ sarvabhāvasamudbhavāt |
tatsaṃvedanarūpeṇa tādātmyapratipattitaḥ || 1 ||

tena śabdārthacintāsu na sāvasthā na yā śivaḥ |
bhoktaiva bhogyabhāvena sadā sarvatra saṃsthitaḥ || 2 ||

iti vā yasya saṃvittiḥ krīḍātvenākhilaṃ jagat |
sa paśyansatataṃ yukto jīvanmukto na saṃśayaḥ || 3 ||

p. 86)

yasya iti vā saṃvittiḥ sa jīvanmukta iti saṃbandhaḥ ityevam idānīmeva 
pratipādyaprakāreṇa yasya vā sādhakottamasya saṃvittiḥ samyak jñānaṃ sa satatam 
avyavadhānena sarvāvasthāsu yuktaḥ samāhitaḥ uktavakṣyamāṇopadeśadṛśā 
svabhāvabalapariśīlanāpramattaikāgramānasaḥ sa jīvan niyatadehādhikaraṇān prāṇān 
dhārayan eva muktaḥ 
sarvavyāpakasarvātmakasarveśvarasvatantrasvasvabhāvāhaṃkārapratipattidārḍhyena 
janmādivirodhāt niṣkrāntaḥ parameśvara eva saṃvṛtta - ityatra na saṃśayo na 
bhrāntiḥ svasaṃvedyopapattyupalabdhiniṣprakampatvāt asya arthasya | kiṃ kurvan 
jīvanmuktaḥ (?) akhilam aśeṣamanantavastuvyaktivicitraṃ jagat viśvaṃ 
krīḍātvena svanirmitacarācarabhāvakrīḍanakoparacitalīlāmātratayā paśyan vibhāvayan | 
sarvo hi janaḥ 
anunmiṣitasvasvabhāvanibhālanakṣamavimalavijñānadṛṣṭirātmano'nyonyataśca 

p. 87)

vibhinna idamakhilaṃ bhāvajātaṃ kutaścidanyataḥ kāraṇāt udbhūtam aniśaṃ 
manyamānaḥ tadbhāvajanyaharṣaśokabhayādivikārān anubhavan bhavādhvani punaḥ 
punaḥ janmādibandhanabhājanatāṃ bhajate | yastu pratipādyaprakāreṇa 
utpannaparasaṃvidabhivyaktiḥ sa yathā kaścit krīḍāparaḥ svaparikalpitaiḥ 
bhayakrodhādikāraṇabhūtabhāvapraticchandakaiḥ krīḍan tadyāthātmyaveditvāt 
bhayādivikārakāluṣyaṃ manāgapi nāpadyate tathaiva bhāvānāṃ 
svasvabhāvaśaktivijṛmbhitamātratayā yāthātmyavedī san san manāgapi vikṛtiṃ na 
āpadyate | evaṃ sarvaṃ krīḍātvenaiva paśyan jīvanneva muktaḥ | kathaṃ yasya saṃvittiḥ 
(?) iti - tenetyādiślokena pratipādayati tena vakṣyamāṇena hetunā 
śabdārthacintāsu sā avasthaiva nāsti yā na śivaḥ - iti yasya saṃvittiḥ sa jīvanmuktaḥ 
iti | śabdo'rthapratyāyakaḥ padasamudāyaḥ arthojātyādibhedāt bahuvidham 

p. 88)

abhidheyaṃ vastujātaṃ tayoḥ cintā tathā tathā vikalpanāḥ anantacintanīyavastūparāgāt 
vicitrāṇi jñānāni yanmayo vyavahāraḥ etāsu śabdārthacintāsu sā avasthā daśā na 
kācit śabdacintārūpā arthacintārūpā vā saṃbhavati yā śiva eva sākṣāt na bhavati | yata 
evaṃ tadā bhoktā anubhavitaiva īśvaraḥ sadā nityaṃ sarvatra sarvāsu avasthāsu 
bhogyabhāvena anubhavanīyavastvātmanā sthito na pṛthak kiṃcit bhogyaṃ nāmāsti 
tattvānavamarśamātravijṛmbhitam etat bhoktṛbhogyavibhāgarūpam | kena hetunā na 
sāvasthā na yā śivaḥ (?) ityāha - yasmāt jīvaḥ ātmā sarvamayo 
viśvarūpaḥ parasparavyatiriktapratipattiḥ jīvasyāpi yo vyavahāraḥ so'pi 
vedyavedakābhedapūrvakatayaiva upapanna - ityarthaḥ kuta etat (?) 
tatsaṃvedanarūpeṇa tādātmyapratipattitaḥ sarvabhāvasamudbhavāt 

p. 89)

sarvamayo jīvaḥ tasya kasyacit saṃvedyasya ghaṭasukhādeḥ yat saṃvedanaṃ jñānaṃ tasya 
yat svabhāvaḥ tena hetunā yā tādātmyapratipattiḥ tadabhedasaṃvit tato hetoḥ nirvartamāno 
yaḥ sarvabhāvasamudbhavaḥ sarveṣāṃ bhāvānāṃ utpattiḥ tasmāt sarvamayo jīvaḥ | 
kimuktaṃ bhavati - jīvasyaiva vyavahāro vicāryamāṇo'yaṃ 
vastuyāthātmyamupapādayati | tathāhi - ayaṃ svaviṣayaṃ saṃvidanneva 
samudbhāvayati sṛjati saṃvedyamānameva hi vastu svarūpaṃ labhate na tu 
asaṃvedyamānaṃ saṃvedyamānatā ca tena tena rūpeṇa prakāśamānatā 
prakāśamānatvaṃ ca prakāśādavyatiriktaṃ nānyat kiṃcit | yadāha nyāyavādī 

cetanāccāpi vedyatvādatadrūpāpravedanāt |

iti | evaṃ ca yat yat ayaṃ jīvaḥ saṃvetti tattadasya śarīrameva saṃpadyate na tu 
niyataśirapāṇyādyavayavasamniveśa 

p. 90)

eva so'pi hi asya saṃvedyamānatāvasthāyāmeva śarīrībhavati anyadā tu vyatirikto viṣaya 
eva | tathā ca - saṃvedyamānatvasāmānyāt dvividhaṃ śarīramasyāmnātaṃ 
tattvavidbhiḥ bhūtātmakaṃ bhāvātmakaṃ ca tatra 
māyāśaktivaibhavavismāritatāttvikasvabhāvatayā vastusaṃvedanāvasare 
svarūpāparāmarśatvamukulitasāmarthyo'yaṃ jīvaḥ avacchinnāhaṃkārāspadatayā 
śiraḥpāṇyādimaccharīratvena yat parāmṛśati tat asya sṛṣṭyādimayatvāt 
bhūtātmakam - ityuktam | yattu vyatiriktaṃ śabdādiviṣayatvena parāmṛśati 
tadbhāvātmakaṃ | paramārthe tu vicāryamāṇe dvayamapyasya śarīraṃ 
saṃvedyamānatvāviśeṣāt | evaṃ saṃvedyamānatālakṣaṇabhāvasaṃsargāvasthāyāṃ 
jīvaḥ saṃvedyavastvavyatirekāt sarvamayo viśvarūpaḥ sthito'pi san 
tathāvastusaṃvedanatattvaparāmarśānunmeṣāt sarvamidam 
ātmavyatiriktakāraṇāntaralabdhātmakatvena ātmanaḥ parasparataśca pṛthaktvena 
vyavacchindan 

p. 91)

ātmānaṃ ca dehādyanityabhāvāhaṃbhāvena adhyavasyan janmādibandhabhāk saṃsārī 
jīva iti vyapadiśyate | yadā tu 
śivadivākaraśaktyaṃśupātajanitaprabodhonmiṣitaviśadadṛṣṭisphuṭatara##-
yathāvasthitavastusaṃvedanaparāmarśaśaktibhirvyaktibhāk bhavati tadā sa eva 
saṃkalpamātravilikhitāvicitraviśvavyaktimayaśakticakraḥ śivaḥ saṃpadyate | tena uktam 
- tattadvastusaṃvedanasvabhāvabalena yā tādātmyapratipattiḥ 
saṃvedyamānavastvabhedasaṃvittitaḥ sarvabhāvasamudbhavaḥ tasmāt jīvaḥ tāvat 
sarvamayaḥ tena ca tasya sarvamayatvapratipattilakṣaṇena hetunā sā avasthā nāsti yā 
śivamayī na bhavati tataśca bhoktaiva īśvaro bhogyabhāvena īśitavyavasturūpatayā sadā 
sarvatra saṃsthitaḥ | evaṃ yasya vā saṃvittiḥ sa jīvanmukta - iti 
vākyasamanvayasaṃkalanārthametat 

p. 92)

punaruktam - ityanena ślokatrayeṇa ātmana eva viśvarūpatvena sthitiḥ pratipāditā 
viśvaprapañcasya nimittāntarānupapatteḥ | yathoktaṃ brahmavidā 

kalpayatyātmanātmānamātmā devaḥ svamāyayā |
sa eva buddhyate bhedāditi vedāntaniścayaḥ ||

iti | tathā anyenāpi stutidvāreṇoktam 

vividhairupādhibhiravasthitairbahiḥ sphaṭikādivattava vicitratocyatām |
yadi te kadācana kathaṃcana kvacidbhavituṃ kṣamāstvadavabhāsataḥ pṛthak ||

paramāṇupākapariṇāmavibhramādyuta vā vivarta iti viśvamiṣyatām |
vibudhottamairyadiha tadvikalpanāstava śaktireva na tathopapādayet ||

tadihāpi ca pratinimeṣamunmiṣannimiṣadvikalpavividhāṃśumaṇḍalaḥ |
atha cātiśuddhavapuradbhutaikabhūḥ sphurasi tvameva śiva cinmayo maṇiḥ ||

p. 93)

vyākhyātametat vṛttau pṛthak pṛthak 

sarvātmaka evāyamātmā 

ityādinā 

tena tathāvidhena 

ityādinā 

evaṃ svabhāve yasya 

ityādinā ca granthena || 1 || 2 || 3 ||

iti śrīrājānakaśrīrāmaviracitāyāṃ spandavivṛtau viśvasya 
svasvabhāvaśaktimātratvopapattirnāma tṛtīyo niḥṣyandaḥ || 3 ||
p. 94)

atha 

abhedopalabdhirnāma 

caturtho niḥṣyandaḥ ||

idānīmiyameva upapattiḥ sugṛhītā satī abhedopalabdhyupāyaḥ - iti pradarśayituṃ 
mantranyāsādisamastavidhisaṃskārakatvamasyāḥ pratipādayitumāha 

ayamevodayastasya dhyeyasya dhyāyicetasiḥ |
tadātmatāsamāpattiricchataḥ sādhakasya yā || 1 ||

tasya kasyacit dhyeyasya tena tenākāreṇa smartavyasya mantravācyasya devatāviśeṣasya 
udayaḥ tattadarthakriyāsaṃpādinā amoghaśaktinā tena tenopāsyenākāreṇa prathanam kva 
adhikaraṇe (?) - dhyāyicetasi dhyāyinaḥ smartuḥ saṃbandhini cetasi 
saṃkalpe ko'sāvudayaḥ (?) - icchataḥ icchāvasthāyāṃ 

p. 95)

vartamānasya mantramuccicārayiṣoḥ sādhakasya abhiyuktasya vastusāmarthyasiddhā yā 
tadātmatāsamāpattiḥ tasya dhyeyasya ya ātmā svarūpaṃ tasya bhāvastadātmatā tayā 
samāpattirekībhāvaḥ | idamatra tātparyam - 
nyāsādihetormantroccāraṇecchāvasthāyāṃ mantraruddhānyadevatākārāyāṃ 
sādhakacetasaḥ svayamaprayatnena saṃpādyamānaṃ yadabhinnarūpatvaṃ sa eva 
parāmarśakṣamasaṃvido dhyāturmukhya ārādhyadevatāyāḥ pratyakṣadarśanarūpa 
udayo na tu vyatirekavibhāvyamānākāratā - iti anayaiva saṃvidā śivarūpatāpatteḥ |

śivo bhūtvā śivaṃ yajet |

ityasya vidheḥ caritārthatvam |

ayameva tatsaṃvedanadvāreṇa 

ityādinā vyākhyātametat vṛttau || 1 ||

asyā eva saṃvido vidhyantarasaṃskārakatvamāha 

iyamevāmṛtaprāptirayamevātmano grahaḥ |
iyaṃ nirvāṇadīkṣā ca śivasadbhāvadāyinī || 2 ||

p. 96)

iyameva yathāpratipāditā śarīrādivinaśvaravastvālambanāhaṃpratyayarūpasya 
svaprakāśavyatiriktavedyabhāvapratītimayasya mithyājñānasya ucchedāt 
anavacchinnasvacchasvacchandasvabhāvamātraikatattvopalabdhirūpā saṃvit samyag 
jñānam amṛtaprāptiḥ amṛtasya avināśinaḥ śivātmakasyātmanaḥ prāptirupalabdhiḥ 
kila arthānugatāmṛtaprāptirbhavati na tu dravyaviśeṣātmakasya jaḍasyānityasya 
vastunaḥ kasyacit prāptiramṛtaprāptiḥ sā hi jīvasya 
kālāntarasthāyiśarīratvakāraṇabhāvāt etadupacāreṇa evamucyate | tathā ayamevātmano 
grahaḥ yā evaṃvidhā mantroccāraṇecchākṣaṇabhāvinī saṃvit so'yamevātmano jīvasya 
graho grahaṇaṃ teṣu teṣu hi dīkṣādiṣu vidhiviśeṣeṣu ātmanaḥ śiṣyasaṃbandhinaḥ 
svasya vā grahaṇaṃ śāstreṣu upadiśyate | yathā udāhṛtaṃ vṛttau 

ātmao grahaṇaṃ kuryāddīkṣākāle gururdhiyā |

p. 97)

iti | tena tādṛgvidhisaṃpattaye parikalpitarūpaviśeṣasyātmano yā 
paramakāraṇabhūtasvabhāvābhedasamāpattirupajāyate sā parāmṛśyamānā 
ātmagrahaṇātmakavidhisaṃpadikā bhavati na tu anyathā tasyāmūrtasya grahaṇaṃ 
saṃbhavati grahītuḥ paramātmanaḥ sarvavyāpakasaṃvidrūpāt tasyābhinnatvāt | tathā 
iyameva nirvāṇadīkṣā nirvāṇaṃ nirvṛtirdvaitapratyayalakṣaṇakṣobhaparikṣayāt 
ātyantikī praśāntiḥ saṃvidaḥ svasvabhāvavyavasthitiḥ tadarthā dīkṣā 
svarūpasaṃbodhadānātmako bhedamayabandhakṣapaṇalakṣaṇaśca saṃskāraviśeṣaḥ sā 
caivaṃrūpā nirvāṇadīkṣā iyameva pratipāditā saṃvit etatkāraṇatvāt tasyāḥ | yata eṣā 
saṃvit śivasadbhāvadāyinī śivasya svasvabhāvasyaiva parameśvarasya yaḥ sadbhāvaḥ 
sattā yena rūpeṇa ahamevāsmi

p. 98)

iti pratipattirabādhitā siddhyavasthāyāmupapadyate tasya dāyinī pratipādikā sa hi niruttaraḥ 
saṃskāraḥ suprabuddhagurorgocaraḥ paramaśivātmakasvarūpaprāptimātro na tu 
bāhyasādhanasādhyavidhiviśeṣātmaka iti | vyākhyātametat 

iyameva sā mithyājñānaśūnyasya 

ityādinā vṛttau || 2 ||

evamuttamavidhisaṃskārakāraṇatvamasyāḥ saṃvidaḥ pratipādya idānīṃ 
siddhyantarakāraṇatvaṃ saṃsārivyavahāranidarśanena pratipādayituṃ ślokadvayamāha 

yathecchābhyarthito dhātā jāgrato'rthān hṛdi sthitān |
somasūryodayaṃ kṛtvā saṃpādayati dehinaḥ || 3 ||

tathā svapne'pyabhīṣṭārthānpraṇayasyānatikramāt |
nityaṃ sphuṭataraṃ madhye sthito'vaśyaṃ prakāśayet || 4 ||

p. 99)

yathā dehino dehamātrameva ātmatvena pratipannasya sarvasya saṃsāriṇo jāgrato 
yathāsvaṃ viṣayagrahaṇavyagrendriyavṛttilakṣaṇāṃ jāgarāvasthām anubhavato hṛdi 
sthitān āśayaniviṣṭān draṣṭum abhīṣṭān bhāvān icchābhyarthitaḥ icchayā 
didṛkṣārūpayā abhyarthitaḥ tadavasthāsvabhāvabalāt tādātmyasamāpattyā 
tadarthasaṃpatteḥ yācita iva dhātā sarvakartā parameśvaraḥ paramātma saṃpādayati 
yathābhiprāyaṃ cakṣuṣoḥ udayam 
abhipretārthāvadhāraṇamātrāvadhānarūpasvarūpaprathanaṃ vidhāya - 
ityupamānavākyam | idamatra tātparyam - yo yaḥ kaścit saṃsārī yamevārthaṃ 
draṣṭumutpanneccho bhavati sa taddidṛkṣāvasthāyāṃ jhagityavaśa eva paramātmānaṃ 
dhātāramabhedena āviśati sā avasthā asya prārthanā - ityupacaritā tatpūrvakatayā 
abhīṣṭārthaprāpteḥ | 

p. 100)

sa tayā abhyarthito dhātā tāvanmātrārthaprathanāya avadhānātmanā cakṣuṣoḥ 
svarūpavyaktilakṣaṇamudayaṃ kṛtvā saṃnihiteṣvapi anyeṣu bahuṣu dṛśyeṣu 
yaddidṛkṣayaiva abhyarthitaḥ tamevārthaṃ pradarśayati nānyat | cakṣuṣorudayaṃ 
kṛtvā - iti upalakṣaṇamātrametat mantavyam | tena śuśrūṣābhyarthitaḥ 
śravaṇayorudayaṃ kṛtvā śravyāntarasaṃnidhāvapi śuśrūṣitameva arthaṃ śrāvayati 
dhātā dehinaḥ - iti sarvendriyeṣvapi yojyam | cakṣuṣośca somasūryaśabdena 
pratipādanena viśvarūpāt dhāturjīvasya vāstavābhedapratipādanaprayojanam | 
upalakṣaṇārthaṃ ca vṛttikṛtaiva vyākhyātam 

cakṣurādiṣvavadhānena 

ityatrādigrahaṇāt | itthaṃ sarvajīvānāṃ sarvārthaprathanamicchāpūrvakaṃ bhavat sā ca 
icchāvasthā saṃsāriṇaḥ paramakāraṇābhedarūpā - iti parameśvara eva svatantro 
yatheṣṭamidamakhilaṃ prakāśayati - 

p. 101)

iti paramārthaṃ tadīyamāyāśaktijanitadehādivyavacchedāḥ saṃsāriṇo na prapadyante | 
yastu prabuddha 
uktopadeśābhyāsaprakarṣakaṣaṇapāṣāṇaniśitīkṛtaprajñākṛpāṇīnikṛttakalpa##-
saṃsmaryamāṇaḥ taṃ pratyabhijñātumalam - iti siddhāvyatirekasamādhiyoginaṃ 
prati idamupameyavākyenopadiśyate | yathā vā taireva pratipāditayuktyā icchābhyarthitaḥ 
san sarvārthān prathayati tathaiva tena prakāreṇa nityaṃ sarvadā sarvāsu 
jñātṛjñeyasaṃbandhadaśāsu praṇayasya icchāvasthāyāṃ 
tādātmyapratipattirūpāyāḥ prārthanāyāḥ anatikramāt anullaṅghanāt 
pratyavamarśāvahitatvena anupekṣaṇāt svapne'pi svavyāpāroparatacakṣurādau 
manomātragrāhyasvasṛṣṭiviṣayāyāṃ svāpāvasthāyāṃ yāvad abhīṣṭān 
sādhakābhimatāneva arthān sphuṭataram 

p. 102)

atiprakaṭaṃ kṛtvā madhye sthito hṛdaye sadāsīno'vaśyaṃ niyamena asau dhātā 
prakāśayet prathayet - iti tathetyāderupameyavākyasyārthaḥ | tātparyaṃ punaridaṃ 
- yaḥ sarvadā sarvānubhaveṣu dhātuḥ sarveśvarasya svasvabhāvasya 
tallīnatvalakṣaṇaṃ praṇayaṃ svasāmarthyasiddhaṃ pratikṣaṇapratyavamarśāvahitatvāt 
nātikrāmati tasyāsau dhātā jāgaravat svapne'pi abhimatānevārthān prakāśayati na tasya 
svapnapadārthāḥ svātantryeṇa pravartamānāḥ 
sarvakartṛtvalakṣaṇasvaśaktipratibandhamudbhāvayanti asaṃsāritvāt kiṃtu svatantraḥ 
svaśaktyā yatheṣṭaṃ tān sṛjati | yathāha bhartṛhariḥ 

pravibhajyātmanātmānaṃ sṛṣṭvā bhāvān pṛthagvidhān |
sarveśvaraḥ sarvaśaktiḥ svapne bhoktā prapadyate ||

iti | ata eva svapnasvātantryametat - ityuktam | tasya svapnajāgarayorviśeṣo nāsti - 
iti tamovaraṇanirbhedaḥ sa evoktaḥ | 
dehādyahantājanito'navacchinnasvamāhātmyanirodhaḥ 

p. 103)

tamaḥ tena varaṇaṃ sthaganaṃ svabhāvatirodhānaṃ tasya 
nirbhedo'nantanijavaibhavābhivyaktivaśāt vināśaḥ sa hi tasyāmavasthāyāmāvirbhavati | 
vyākhyātametat vṛttau pṛthak pṛthak 

yathā asya anabhivyaktasvasvarūpasya 

ityādinā | tathā 

svapne'pyabhīṣṭārthāneva paśyati 

ityādinā granthena || 3 || 4 ||

atha evaṃvidhasamādhivyutthānamātrāt saṃsārisamānatāṃ yoginaḥ pratipādayan 
nityayuktatāṃ draḍhayitumāha 

anyathā tu svatantrā syātsṛṣṭistaddharmakatvataḥ |
satataṃ laukikasyeva jāgratsvapnapadadvaye || 5 ||

anyathā tu uktātprakārāt anyena prakāreṇa sarvakartuḥ svatantrasya parameśvarasya ekasya 
mamaivedaṃ 

p. 104)

jagatkāryam - iti pratipattyabhāvarūpeṇa vartamānasya yogino jāgratsvapnapadadvaye 
jāgarasvāpadaśayoḥ taddharmakatvataḥ sargaguṇātmakatvāt sṛṣṭiḥ 
nānābhāvanirmitiḥ satatam ātmatattvasaṃvidudayāt svatantrā syāt vāstavena 
svatantrasvātmamātrakartṛtvena aparāmṛśyamānā satī 
vicitravibhramadānasvacchandā durnivāratādṛksāmarthyaprasarā bhavet | kasyeva 
(?) - laukikasyeva saṃsāriṇo lokasya yathā | idamatra tātparyam - 
jāgarāsvapnalakṣaṇaṃ padadvayaṃ sargasvabhāvaṃ tatra hi jñānajñeyabhāvena 
pārameśvaryāḥ śakteḥ sthitiḥ pratipāditā tādṛśi asmin dvayātmake padadvaye yo 
yogī yathoktasaṃvittisamādhānāparityāgāt apyutthitaḥ syāt tasya sarvathā svatantre 
sarvakartari svātmani suvyavasthitasya 

p. 105)

sṛṣṭisvabhāvaṃ tatpadadvayaṃ śaktipratibandhāya na prabhavati yastu ato'nyathā syāt sa 
lokavannijayaiva bhāvasṛṣṭyā paravaśīkriyate - iti nityayuktena yoginā 
bhāvyamityarthaḥ | tadetat 

anyathā svarūpasthityabhāve 

ityādinā vyākhyātametadvṛttau || 5 ||

idānīmatītānāgatavyavahitaviprakṛṣṭādivastuvijñānamanayaiva saṃvidā sulabham ##-

yathā hyartho'sphuṭo dṛṣṭaḥ sāvadhāne'pi cetasi |
bhūyaḥ sphuṭataro bhāti svabalodyogabhāvitaḥ || 6 ||

evaṃ yatparamārthena yatra yena yathā sthitam |
tattathā balamākramya na cirātsaṃpravartate || 7 ||

p. 106)

yathā hi kasyacit sāvadhāne tadarthadidṛkṣāniviḍaprayatne'pi cetasi sati jhagiti 
dṛṣṭamātro'rthaḥ asphuṭaḥ aprakaṭo bhāti prathate bhūyo'nantaraṃ 
svabalodyogabhāvitaḥ svasyātmanaḥ sarvajñasya balaṃ sāmarthyaṃ jñatvādilakṣaṇā 
śaktiḥ tayā udyogaḥ udyamo niviḍatarāvadhānatayā darśanotsāhaḥ tena bhāvito 
lakṣitaḥ san sphuṭataro bhāti pratyabhijñāyamānaniravaśeṣaviśeṣaḥ so'yam iti prathate 
- ityupamānavākyam | asyedaṃ tātparyaṃ - yasya kasyacit draṣṭumabhīṣṭo'rtho 
jhagiti visphāritamātracakṣuṣo na samyak dṛśyatāmāpadyate punaḥ kṣaṇāntare 
taddeśagatasyaiva tathaiva nyakṣanikṣiptākṣasya sphuṭataraḥ prakāśate tatra ko hetuḥ 
(?) - na hi tena draṣṭṭavyatiriktaṃ viśeṣadarśanasādhanaṃ 
kiṃcidāhriyate tena tāttvikasvabhāvānupraveśa 

p. 107)

eva tasya saṃjāyate yadbalasparśāt tasya so'rtho yāthātmyena prathate - tataḥ 
svabalodyogamātraṃ sarvārthaprakāśanasādhanaṃ sarvadehināṃ nānyatkiṃcit | 
evaṃvidhārthaprakāśanaṃ sarvaprāṇisādhāraṇamapi prabuddhasya yogina eva 
pratyavamṛśyamānaṃ sat tathā prakāśate nānyasya 
māyātimiratiraskṛtasamyagdarśanasya iti yogī eva anena upadeśena smāryate evam 
ityādyupameyavākyoktena | yathā hi asphuṭadṛṣṭo'rthaḥ svabalamevākramya 
sphuṭataraṃ prakāśate evam anenaiva upamānavākyoktena prakāreṇa balaṃ 
svasvabhāvasāmarthyam ākramya didṛkṣākṣaṇe tat abhedena adhiṣṭhāya vartamānasya 
yoginaḥ tathā tenaiva tattadavasthākāradeśakālādyavisaṃvādinā prakāreṇa 
saṃpravartate samyagabhivyaktimeti samyak 

p. 108)

jñeyatayā abhimukhībhavati | kiṃ tadvastu (?) - paramārthena tattvato yat 
vastu gavādi yathā yena avasthātmanā prakāreṇa yena yādṛśena viśiṣṭasāsnādimatā 
ākāreṇa yatra yasmin vyavahitaviprakṛṣṭādau deśe bhūtādau vā kāle sthitaṃ tattathā 
saṃpravartata - iti | ayamatra bhāvārthaḥ - asphuṭe'rthe dṛṣṭe tasya 
sphuṭatarāvabhāsāya sarvajñasvasvabhāvābhedo yaḥ sarvasya kasyacit aprayatnena 
utpadyate prabuddhaḥ tatparāmarśābhyāsāt deśakālādivyavahitānapi 
yathābhimatānarthān tattvato jānāti - ityabādhitāyāṃ yuktau sthitāyāṃ 
sarvajñatvādiguṇābhivyaktau ayameva hetuḥ | ata evoktam 

parimitaviṣayamatītānāgatajñānaṃ na 
kiṃcidāścaryaṃ nirāvaraṇasvasvabhāvatvāt 

iti | tasyāṃ hi daśāyāṃ deśakālādyaniruddhaṃ svasvabhāvabalamabhivyajyate |

p. 109)

asphuṭo'rtho dṛṣṭaḥ ityupalakṣaṇārthametanmantavyam tena śrutādiṣvevameva yojyam | 
etena ca dṛśyāderarthasya sphuṭataradarśanādyarthaṃ prayatnaviśeṣāvasthāyāṃ 
saṃpādyamānena pratiṣṭhitaspandānupraveśena 
sarvabuddhyakṣavyāpārātmakajāgradavasthāśrayaḥ paratattvopalabdhyupāyaḥ 
prasaṅgāt pratipādito veditavyaḥ vyākhyātametadvṛttikṛtā ślokadvayaṃ pṛthak 
pṛthak yathā kila dūrasthita 

ityādinā 

tathā tenaiva prayatnaviśeṣeṇa 

ityādinā granthena || 6 || 7 ||

athaitayaiva yuktyā kṣuttṛṣṇādijayaṃ pratipādayitumāha 

durbalo'pi tadākramya yataḥ kārye pravartate |
ācchādayedbubhukṣāṃ ca tathā yo'tibubhukṣitaḥ || 8 ||

yato yasmāddhetorbalaṃ sarvakartṛtvasvātantryalakṣaṇaṃ 

p. 110)

sāmarthyamātmīyamākramya pūrvoktayā yuktyā tatrāvyatirekeṇa sthitvā durbalo'pi 
apacitadehadhātutvāt asamartho'pi san kaścit kārye bhārodvahanādivyāpāre pravartate 
kriyāpradhāno bhavati - etat dṛṣṭāntavākyam | asyedaṃ tātparyam - yaḥ 
parikṛśakāyatvāt aśakta eva saṃdhyādivyāpāramārabhamāṇaḥ abhyāsabalāt 
viṣayāntare balavattareṇāpyaśakyaṃ vyāyāmādikarma kartuṃ prabhavati tasya tathā 
sāmarthyotpattau prākpratipāditayuktyā svasvabhāvabalākramaṇamekaṃ varjayitvā 
nānyatkiṃcinnimittam | tattu yatheṣṭasarvakartṛtvalakṣaṇaṃ balamātmatattvasya 
māyīyaḥ kartā māyāpratibaddhaśaktitvāt 
niyatakāraṇāntarāpekṣaniyatakāryasaṃpādanasāmarthyaṃ manyate | so'pīdamahaṃ 
kartuṃ śaknomi - ityavikalotsāhadaśāyāṃ tadeva balamavalambamānaḥ 
tatkāryasaṃpādanakṣamo bhavati - iti yuktiryogina eva pratipattigocarī bhavati - iti 
tāmetāṃ dṛṣṭāntīkṛtya 

p. 111)

taṃ pratyeva idaṃ dārṣṭāntikavākyena upadiśyate - yathā durbalo'pi 
balavatsaṃpādyakāryasapādanasamarthaḥ svasvabhāvabalākramaṇādeva bhavati tathā 
tenaiva prakāreṇa sarvakāryasaṃpādanasvatantraṃ svabalamākramya tat svaśaktitayā 
adhiṣṭhāya yo'tibubhukṣitaḥ atyarthaṃ bhojanecchāviṣṭaḥ sa tāṃ bubhukṣām 
ācchādayet sthagayet nyakkuryāt nityatṛptākṛtakasvarūpasāmarthyaprathanāt 
annādyabhyavahārakāraṇameva kṣunnivṛttyādikāryam - iti 
niyatiśaktipratibandhavidalane sati atyantaṃ tāṃ tirobhāvayet nityatṛpta eva 
syādityarthaḥ |

durbalaḥ kṣīṇadhāturapi 

ityādinā vyākhyātametadvṛttau || 8 ||

evaṃ pṛthak sarvajñatvasarvakartṛtvādiguṇavyaktyupāyopapattīḥ pratipādya 
punarekopapattinidarśanena 

p. 112)

tāḥ pratipādayitumāha 

anenādhiṣṭhite dehe yathā sarvajñatādayaḥ |
tathā svātmanyadhiṣṭhānātsarvatraivaṃ bhaviṣyati || 9 ||

anena ātmanā cetayitrā adhiṣṭhite ahamiti pratipattyā adhyāsite dehe śarīre 
sarvajñatādayaḥ śarīrāśrayāṇi sarvāṇi jñeyāni kāryāṇi ca teṣu jñatā 
jñātṛtvamādiryeṣāṃ tānyeva kartṛtvādayo dharmāḥ yathā sarvasya sthitā - iti 
dṛṣṭāntavākyam | asyedaṃ tātparyam - yadyadayamātmā ahamiti-pratipattyā 
adhitiṣṭhati tattadasya śarīram tadāśrayaṃ ca sarvamayaṃ sthūlaṃ sūkṣmaṃ vā jñeyaṃ 
kāryaṃ ca jānāti ca karoti ca - ityanena nidarśanena tathaiva tenaiva prakāreṇa 
ahaṃtayā dehādhiṣṭhānavat svātmani svasvabhāve na duḥkhaṃ na sukhaṃ yatra 
ityādinoktalakṣaṇe dehādivyatiriktaviśuddhādvayacinmātravapuṣi adhiṣṭhānāt ahaṃtayā 
adhyāsanāt evaṃ śarīrāśrayasamastajñeyakāryavastu 

p. 113)

jñātṛtvādivat sarvatra sakaleṣvapi bhuvaneṣu yoginaḥ sarvajñatādayo bhaviṣyanti 
avaśyamabhivyaktiṃ yāsyanti parasparavyatirikta-dehamātrāhaṃbhāvalakṣaṇa##-
sarvajñatādayaḥ sarvatra abhivyajyanta eva ityarthaḥ |

anena ātmasvabhāvena 

ityādinā vyākhyātametat vṛttau || 9 ||

evaṃ vyādhivalīpalitādyucchedāya upapattimāha 

glānirviluṇṭhikā dehe tasyāścājñāntaḥ sṛtiḥ |
tadunmeṣaviluptaṃ cetkutaḥ sā syādahetukā || 10 ||

glāniḥ māndyādijanitā harṣahāniḥ sā dehe śarīre viluṇṭhikā 
dhātubalavarṇatejaḥśaktyādīnāṃ haṭhena hartrī tasyāścājñānataḥ 
pratipāditatattvāvagamābhāvāt 

p. 114)

sṛtiḥ saraṇaṃ pravṛttiḥ tat ajñānam unmeṣaviluptaṃ cet unmeṣeṇa vakṣyamāṇena 
svabhāvālokavikāsena viluptaṃ vicchinnaṃ nirmūlatāṃ nītaṃ yadi tadā asau glāniḥ 
ahetukā kāraṇarahitā kuto bhavet na bhavedeva nirnimittasya utpādābhāvāt ajñānaṃ 
nāma janma-pariṇāma-vivṛddhi-kṣaya##-
janmādivikārādhikaraṇe kalevarādau ātmābhimānaḥ yasmiṃśca sati aprabuddho janaḥ 
tadvikārān janmādīn ātmani āropayan glānyā viluṇṭhyate | yastu 
vakṣyamāṇonmeṣapariśīlanād āvirbhūtasatyātmapratyayaḥ tasya kutaḥ glāniḥ - iti 
mukhyaṃ phalaṃ sahajānandahānirūpāyā 

p. 115)

glānerabhāvaḥ gauṇastu valīpalitādyabhāvaḥ yataḥ tadā kutaḥ sā glāniḥ kāraṇarahitā 
bhavet - iti vyākhyāya punarvṛttikṛtā vyākhyātam 

anenaiva kāraṇena valīpalitābhāvaḥ śarīradārḍhyaṃ ca yoginām 

iti || 10 ||

atha unmeṣasya glānikāraṇabhūtājñānavināśahetoḥ svarūpapratipādanāya āha 

ekacintāprasaktasya yataḥ syādaparodayaḥ |
unmeṣaḥ sa tu vijñeyaḥ svayaṃ tamupalakṣayet || 11 ||

sa tu sa punarunmeṣaḥ svasvabhāvābhāsavikāso vijñeyo boddhavyo lakṣaṇīyaḥ | ko'sau 
(?) - ekacintāprasaktasya ekasyāṃ cintāyāṃ dṛśyamāna##-
cintyābhāsānuparaktajñānātmanaḥ svasvabhāvaprakāśāt kāraṇabhūtāt 

p. 116)

aparasyāḥ cintāyāḥ grāhyālambino jñānāntarasya udayaḥ utpattiḥ syāt | taṃ ca yogī 
svayaṃ ātmanaiva upalakṣayet - paramārthaparameśvaraḥ sarvato viviktaḥ 
paramakāraṇaṃ paramātmā ayamahamasmi - iti pratipadyeta | nahi tasya śabdādivat 
idantayā svarūpamupalakṣayituṃ śakyaṃ - svasaṃvedanasaṃviditasvabhāvatvāt | 
tasyaivaṃvidhasya nityoditasyāpi upadeśyaṃ prati tadānīmeva abhivyajyamānatvāt 
unmeṣaśabdena vyapadeśaḥ kṛtaḥ | yastvevaṃ manyate - yasyāṃ cintāyāṃ 
satyām aparacintodayaḥ sā cintaiva cintāntarakāraṇaṃ nāntarālavarti vastvantaraṃ vidyate 
yaccintādvayasvarūpavyatirekeṇa upalakṣaṇīyātmakaṃ dvitīyacintākāraṇaṃ syāt - iti 
taṃ pratikāraṇabhāvena kāryabhāvena ca abhimatasya pūrvāparībhūtasya cintādvayasya 
eṣa saṃbandho na siddhyati anusaṃdhātāraṃ tṛtīyaṃ vinā | pūrvaṃ kāraṇam 

p. 117)

aparā ca kāryabhūtā cintā - iti yo'nusaṃdhatte yaścāsau anapahnavanīyo'nusaṃdhātā 
so'nusaṃdheyacintādvayavyāpakaviśuddhacinmātrasvarūpaḥ sarvakāraṇamātmaivonmeṣa 
ityuktaḥ | ata eva vṛttikṛtā vyākhyātam 

cintādvayānte vyāpakatayā anubhūyamānaḥ 

ityādinā || 11 ||

idānīṃ tattatsādhanaviśeṣābhiniviṣṭānāṃ yogināṃ prāyeṇa yāḥ prāpyaphalatayā 
abhīṣṭāḥ siddhayaḥ tā etadupāsāyogino vighnaparamparā eva 
ityunmeṣābhyāsaprabhāvaṃ pratipādayitumāha 

ato bindurato nādo rūpamasmādato rasaḥ |
pravartante'cireṇaiva kṣobhakatvena dehinaḥ || 12 ||

ataḥ asmāt pratipāditasvarūpāt unmeṣāt 
jāgarādyavasthāgatasukhaduḥkhādyanubhavadaśāsu aviluptena avadhāenana 
pratikṣaṇavinaśvaravicitraparatantratuccharūpāt 

p. 118)

vedyavastuno vaidharmyeṇa bhāvyamānāt sarvakāraṇabhūtāt acireṇa alpena kālena etāni 
siddhacihnāni kṣobhakatvena saṃtoṣa-smayābhimānādibhiḥ cittavyutthāpakatvena 
dehino nitarāmanunmūlitadehādyahaṃpratyayasya yoginaḥ pravartante prādurbhavanti | kāni 
tāni (?) - binduḥ bhrūmadhyādau pradeśe 
dhyānābhyāsaprakarṣapravardhamānottarottaraprasādastejoviśeṣo yo bindubhedābhyāsāt 
dharātattvadhyāyināmabhivyajyate | tathā - nādo 
vegavannadyoghanirghoṣaghanopakramaḥ 
kramasūkṣmībhāvābhivyajyamānamadhumattamadhukaradhvanitānukārī svoccarito 
dhvaniviśeṣo yaṃ vyomatattvābhyāsinaḥ śṛṇvanti | tathā - rūpaṃ 
santamasādyāvaraṇe'pi sati tattaddṛśyavastvākāradarśanaṃ yat 
tejastattvanyakṣanikṣiptamatayo [nyekṣeṇa kārtsnyenetyarthaḥ |]

p. 119)

nirīkṣante | tathā - raso rasavadvastuvirahe'pi amṛtāsvādo mukhe 
lolāgralambikādidhāraṇānirataiḥ [lolāgraṃ jihvāmūlam | ; lambikā tālurandhram |
] aptattvadhyāyibhirya upalabhyate pavanatattvadhyāyināṃ sparśaviśeṣo'pi 
yo'bhivyajyate so'pi asmāt pravartata - iti atra draṣṭavyam | idamatra tātparyam - 
unmeṣābhyāsayoginā tattaddhāraṇādyabhyāsaciralabhyāsvapi aciraprāpyāsu etāsu 
upalabdhiṣu saṃtiṣiṇā na bhāvyam - niruttarapadārohapratyūhabhūtatvādāsām | 
etāścetarayogināṃ kramabhāvinyo'pi unmeṣābhyāsayogināṃ tadabhisaṃdhivirahāt 
akrameṇāpi pravartante iti tathaiva nirdiṣṭāḥ | vyākhyātametat 

ato'smāt unmeṣāt 

ityādinā vṛttau || 12 ||

p. 120)

evam unmeṣopadeśena ātmano dehādivedyavyatiriktasvarūpatāṃ prāk bahubhiḥ prakāraiḥ 
pratipāditāṃ saṃgraheṇa pratipādya idānīṃ tathaiva tasya sakalalokasvānubhavasiddhaṃ 
vyavahāraṃ pradarśanīkṛtya viśvarūpatāṃ saṃkṣepataḥ pratipādayan 
samastaprakaraṇārthatātparyamāha 

didṛkṣayeva sarvārthānyadā vyāpyāvatiṣṭhate |
tadā kiṃ bahunoktena svayamevāvabhotsyate || 13 ||

yadā yasmin kāle sādhako didṛkṣayeva draṣṭumicchayā yathā sarvārthān akhilān 
prameyapadavījuṣo bhāvān vyāpya svasaṃvitprakāśena ācchādya tadantarlīnān kṛtvā 
avatiṣṭhate nānātvadarśanabhrāntinivṛtterekatra tattve viśrāmyati tadā tasyāṃ 
daśāyāṃ yatphalamanubhūyate tatra bahunā bhūyasā uktena phalābhidhānena kiṃ 
(?) 

p. 121)

tatpratipādanecchayā granthasahasrāṇyapi uktāni nirarthakāni bhavanti tasya 
vacanagocarātītatvāt ata āha svayaṃ tadavabhotsyate iti tat tādṛśaṃ phalaṃ 
svayamātmanaiva vyatiriktasādhananirapekṣeṇa pratipatsyate abhiyuktaḥ svasaṃvedyatvāt 
tasya | idamatra tātparyam - yoginā sarvabhāvānāṃ svasvabhāvāvyatirekajijñāsunā 
svānubhūtā didṛkṣāvasthā nidarśanīkāryā tathā hi - draṣṭumabhīṣṭā bhāvāḥ 
svasvabhāvābhedena vyavatiṣṭhante bhāvabhedahetoridantāpratyayasya anunmeṣāt tadā 
yathā didṛkṣāvasthāyāṃ kṣetrajñasvabhāvādabhedaḥ taddidṛkṣitānāṃ bhāvānāṃ 
tathā paramātmasvabhāvāt akhilajagadbhāvānāmabheda eva - iti 
pūrvopadiṣṭavyatiriktātmasvarūpopalabdhiparāmarśābhyāsāt 
unmiṣitadidṛkṣākṣaṇopalakṣaṇakṣamavijñānacakṣuṣaṃ yoginaṃ pratyeva 
ayamupadeśaḥ māyāśaktijanitena hi vikalpatimireṇa tiraskṛtasamyagjñānadṛśa 
ekameva nirvibhāgacinmātrasvarūpamātmatattvaṃ 

p. 122)

pramātṛbhedena prameyabhedena ca nānārūpaṃ paśyanto 
didṛkṣitadṛśyamānadṛṣṭādyavasthāvibhāgaṃ bhāvānāṃ parikalpya 
didṛkṣitānāmapi teṣāṃ jīvasvabhāvādabhedaṃ vastusantameva parāmraṣṭumaśaktāḥ 
kuto jagadbhāvānāṃ paramātmasvabhāvānām abhedaṃ pratipadyeran tadā yoginaiva 
dṛṣṭāntīkṛtasvadidṛkṣākṣaṇaparāmarśadiśā 
svasvabhāvābhedamakhilabhuvanabhāvābhāsānāṃ bhāvayatā 
bhedadhvāntanirbhedabhāskareṇa bhavitavyam | vyākhyātametat 

didṛkṣā draṣṭumicchā tadavasthāstha iva 

ityādinā vṛttau || 13 ||

enameva upadeśaṃ draḍhayitumāha 

p. 123)

prabuddhaḥ sarvadā tiṣṭhejjñānenālocya gocaram |
ekatrāropayetsarvaṃ tato'nyena na pīḍyate || 14 ||

sarvadā sarvāsu anubhavadaśāsu prabuddhastiṣṭhet pratipāditopadeśābhyāsaparatvāt 
animīlitasamyagjñānadṛṣṭiḥ jāgradeva āsīta | kathaṃ (?) - jñānena 
saṃvedanena gocaraṃ viṣayam ālocya paricchedya tathārūpatayā niścitya ekatra jñātari 
svātmani sarvaṃ paricchedyam āropayet arpayet tadabhinnatayā pratipadyeta ityarthaḥ | 
tataśca sarvabhāvānāmekapramātṛsvarūpābhedapratipattirūpāt āropaṇāt anyena 
vyatiriktatayā avabhāsamānena prameyeṇa vakṣyamāṇena kalādyātmakena bhāvajātena 
na pīḍyate vinaśvarabhāvāhaṃbhāvapratipattyādinā pāśena saṃsāracakre nibadhya na 
kadarthyate | idamatra tātparyam - yaṃ 

p. 124)

yamarthaṃ rūpādikaṃ cakṣurādijñānena pramātā ālocayati niścinoti sa sa 
niścayāvasthāyāṃ pramātṛrūpāt abhinna eva bhavati niścitatvaṃ hi nāma vastunaḥ 
prakāśamānatvaṃ tacca prakāśamānatvādabhinnameva nānyadbhavitumarhati 
prakāśavyatiriktarūpatve tasya prakāśamānatānupapatteḥ | evaṃ niścayāvasthāyāṃ 
prakāśamātrasvarūpapramātrabhedaḥ sarvabhāvānāṃ svabhāvasiddhaḥ tata evaṃvidho 
grāhyagrahītṛgrahaṇasaṃbandhaḥ sthito'pi aparāmṛśyamāno nānātvamohajālena 
badhnāti sarvajantūn ataḥ sarvāvasthāsu avirataparāmarśo bhavet 
yenaikapramātṛparamārthatvaṃ jagadbhāvānāṃ pratipannaḥ san punaḥ saṃsārī na syāt 
| tadevaṃ prabuddhaḥ sarvadā tiṣṭhet ityuktam |

prabuddho'saṃkucitaśaktiḥ 

ityādinā vyākhyātametat vṛttau || 14 ||

p. 125)

idānīmevaṃ svayaṃ saṃvyavasthitaḥ svātmaiva parameśvaraḥ ekaḥ padārthaḥ san 
nijayaiva māyāśaktyā pratipaśu bhedena ātmānamavabhāsayan krīḍati - iti tattvato 
dvitīyapadārthābhāvameva samarthayamānaḥ paśusvarūpapratipādanadvāreṇa 
śaktiprasarakrīḍāmeva asya pratipādayitumāha 

śabdarāśisamutthasya śaktivargasya bhogyatām |
kalāviluptavibhavo gataḥ san sa paśuḥ smṛtaḥ || 15 ||

sa iyatā prabandhena pratipādayitavyasvarūpa ātmaiva īśvaro vakṣyamāṇena hetunā 
parādhīnasarvavṛttitvena anavabāsitātmā paśuḥ tiryakprāyaḥ smṛtaḥ anāditvāt 
saṃsārakrīḍāvyavahārasya sadā smaryamāṇatvena sthitaḥ | kīdṛśaḥ san (##?

p. 126)

kalāviluptavibhavo bhogyatāṃ gataḥ san pārameśvaryāḥ śakteḥ 
vakṣyamāṇavāgrūpaprasarābhiprāyeṇa ādi-kṣāntavarṇasamudāyātmikāyā 
stadviparītaṃ [viparītam ityato'nantaramasya ślokasyāvaśiṣṭavyākhyābhāgo 
yāvatsamasamūlādarśapustakeṣu vinaṣṭasattayā truṭito'sti | ataḥ idaṃ vyākhyānaṃ 
padyārthabhijñānāya spandapradīpikāgranthāt prakṣipyopanyasyate - 

śabdānāṃ rāśiḥ śabdarāśiḥ varṇasamūhaḥ mātṛkā akārādi kṣakārāntā 
śabdajananī varṇātmakatvāt śabdānām tatsamutthasya kādivargātmakasya 
brāhmayādiśakticakrasya kalābhiḥ kakārādyakṣaraiḥ viluptavibhavaḥ dṛtamahā 
vyāptiḥ svasvabhāvātpracyāvitaḥ ata evāsya bhogyatāṃ gataḥ san puruṣaḥ paśuḥ ucyate 
ajñatvāt | uktaṃ ca īśvarapratyabhijñāyām 

svāṅgarūpeṣu bhāveṣu pramātā kathyate patiḥ |
māyāto bhediṣu kleśakarmādikaluṣaḥ paśuḥ ||

iti | anyatrāpi 

bhedagranthivibhaṅge hi karmātmaikyaṃ prapadyate |
so'vijñātaḥ paśuḥ prokto vijñātaḥ patireva saḥ |

iti || 15 ||]

parāmṛtarasāpāyastasya yaḥ pratyayodbhavaḥ |
tenāsvatantratāmeti sa ca tanmātragocaraḥ || 16 ||

p. 127)

* * * * * * * * * * * * * * 
* *  (?) (parāmṛteti asya padyasyāpi asvatantrya ityanta 
ādyavyākhyābhāgaḥ samastamūlādarśapustakeṣu 
pūrvapadyavyākhyābhāgavadvinaṣṭasattayā truṭito'sti | ato'sya padyasyāpyarthajñāpakaṃ 
vyākhyānaṃ spandapradīpikāgranthādeva prakṣipya upanyasyate -

tasya ca paśoryaḥ pratyayodbhavaḥ śrotrādidvāreṇa viṣayadarśane 
smaraṇādijñānotpattiḥ sa eva parāmṛtarasāt svarūpodayāt apāyaḥ pracyutiḥ yataḥ sa 
pumān tenāsvatantratāṃ pāratantryam asarvagatādim eti prāpnoti sa ca pratyayodbhavaḥ 
tanmātragocaraḥ śabdādiviṣayaviṣayaḥ tadabhilāṣātmaka ityarthaḥ || 16 ||

asvatantro vyatiriktasādhanasāmagryapekṣasakalasamīhitārthaḥ pumān tadbhāvamāpadyate 
jāgarasvapnasuṣuptāvasthopameyasakala-vijñānākala##-
yatastasya pratyayodbhava eva parāmṛtarasāpāyaḥ param anuttaram amṛtamavināśi 
advayacinmayaṃ śivākhyaṃ svarūpaṃ tasya rasaḥ tathāpratyavamarśātmaka āsvādaḥ 
tasmāt apāyaḥ pṛthagbhāvo'nyathāvṛttiḥ idamityādivikalparūpaḥ |

p. 128)

idamatra vākye garbhīkṛtam - ekasyaiva parasya tattvasya 
svecchāparikalpitānugrāhyānugrāhakabhāvaviviktātmano'nugrāhyopāyārthaṃ tathaiva 
svecchayā parikalpitaśivaśaktisadāśiveśvarāvidyātmakavibhāgābhāsasya 
prakriyāśāstreṣu yat pañcrūpatvaṃ vyavasthitaṃ tat parāmṛtaśabdena rasaśabdena ca 
saṃgraheṇa uktam | tathā ca - ahamityeva 
atyantabhedasaṃsparśaśūnyaparamaśivākhyasvabhāvavācakatvena parāmṛtaśabdaḥ 
tatparāmarśarūpaśaktitattvavācakatvena ca rasaśabdaḥ 
atyantapraśānntaniṣparāmarśaśūnyaprāyaśivatattvavādimatanirāsārthaṃ yaḥ 
prayuktaḥ sa pūrvaṃ vyākhyāta eva tadevaṃ tattvadvayaṃ śivaśaktyākhyaṃ 
yadabhinnamapi svarūpapratipādanānyathānupapattyā vibhajya tattvavidbhiḥ 

p. 129)

prakāśayte | tathā ca tattvagarbhastotre gurubhiḥ 
satatamaviluptopalabdhṛtvalakṣaṇasvadharmarūpāyāḥ śakteḥ 
prādhānyapratipādanābhiprāyeṇa śivatattvamevamastūyata |

yasyā nirupadhijyotīrūpāyāḥ śivasaṃjñayā |
vyapadeśaḥ parāṃ tāṃ tvāmambāṃ nityamupāsmahe ||

iti | śaktitattvaṃ ca viditaparamārthaiḥ 
svarūpapratyavamarśasāmānyaspandādisaṃjñābhiḥ vyavahriyamāṇaṃ 
tatparyāyabhūtonmeṣādipadābhidheyatayā pratipāditam | yaduktam 

kiṃciducchūnatāpatterunmeṣādipadābhidhāḥ |
pravartante tvayi śive śaktitā te yadāmbike || 

iti | na ca yadāśabdaśrutibhramāt kadācideṣā śaktyavasthā bhavati kadācinna bhavati iti 
mantavyam yataḥ svabhāvasaṃvedanātmako nityaḥ sāmānyaspandarūpa eva dharmaḥ 
kiṃciducchūnatā ityuktam |

p. 130)

tataḥ paraṃ sadāśiveśvaravidyākhyaṃ tattvatrayamapi parāmṛtaśabdavācyameva 
yataḥ parameśvarasya paramārthataḥ ekatve'pi atyadbhutasvaiśvaryavīryeṇa 
viśuddhacinmātrarūpatayā viśvātmakatvena ca antarbahīrūpaṃ dvaividhyaṃ 
yadavasthitam tatra viśvātmakasya bāhyasya rūpasya jñeyakāryabhāvena 
labdhasvarūpatvāt ekāpi tacchaktiḥ jñānakriyārūpatayā dvitvena upacaryate | tacca 
jñānakriyātmakatvaṃ yatra bahiragṛhītonmeṣamantaḥ sāmyenaivāvatiṣṭhate 
traiguṇyamiva avyaktāvasthāyāṃ sā parameśvarabhogātmakajñānakriyārūpatve'pi 
antarmukhatvāt nimeṣātmikā sadāśivadaśā | yatra punaḥ śakteḥ kriyāprādhānyena 
bahirgṛhītonmeṣāyāḥ parāhaṃbhāvaviśrāntiḥ sā īśvaradaśā | yasyāṃ 
punarjñānaśaktyudrekeṇa asyā bahirmukhatvaṃ 
bāhyābhyantararūpasāmānādhikaraṇyaparyavasāyitvāt svarūpaviśrāntiniṣṭhatvameva 

p. 131)

sā vidyādaśā iti | tisṛṣvapi etāsu daśāsu bhedapratipattimūlatvāt labdhātmikāpi 
māyāśaktiḥ parasyāḥ saṃvidaḥ sarvāpūrakaparipūrṇāhaṃkāralakṣaṇe svabhāve eva 
viśrāntatvāt pratyastamitā satī paramānandanirbharaśivarūpaṃ tirodhātuṃ nālam iti 
padatrayametatparāmṛtameva | yaduktaṃ tattvagarbha eva 

jñānakriyāsvarūpeṇa pravṛttāyāstu te śive |
sadāśivatvaṃ jagadurbhogāhvaṃ tattvavedinaḥ ||

guṇībhūtajñaśaktistvaṃ vyaktībhūtakriyātmikā |
yadā tadaiśvaraṃ tattvaṃ vyaktatāmeti vṛttimat ||

pravṛttāvunmukhībhūtā bhavestvaṃ parame yadā |
jñānaśaktistadodārā vidyā tvaṃ parigīyase ||

iti | tathā īśvarapratyabhijñāyām 

evamantarbahirvṛttiḥ kriyā kālakramānugā |
mātureva tadanyonyāviyukte jñānakarmaṇī ||

p. 132)

kiṃ tvāntaradaśodrekātsādākhyaṃ tattvamāditaḥ |
bahirbhāvaparatve tu parataḥ pārameśvaram ||

īśvaro bahirunmeṣo nimeṣo'ntaḥ sadāśivaḥ |
sāmānādhikaraṇyaṃ ca sadvidyāhamidaṃdhiyoḥ ||

idaṃbhāvopapannānāṃ vedyabhūmimupeyuṣām |
bhāvānāṃ bodhasāratvādyathāvastvavalokanāt ||

iti | tataḥ paraṃ tu parasparaparihārāvasthitāhaṃpratītilakṣaṇabhinnaviṣayāpeṣiṇi 
nānābhedaniyatātmābhimānatvāt tāttvikasvaiśvaryānabhijñe kṣetrajñattve 
māyāśaktireva kevalā prabhorviśvarūpaiśvaryaprathāspadabhūtā vijṛmbhate | 
yathoktaṃ tattvagarbhe eva 

yadā tvevaṃvidhādatra nijā bhogājñatā paśoḥ |
tadā māyāsvarūpeti gīyase vaibhavāśrayaḥ ||

iti | pratyabhijñāyāmapi 

p. 133)

bhede tvekarase bhāte'haṃtayānātmanīkṣite |
śūnye buddhau śarīre vā māyāśaktirvijṛmbhate ||

iti | sā iha pratyayodbhavaśabdena pratipāditā yato'hamityeva śivātmakasya svabhāvasya 
parāmarśātmakaṃ samyak jñānaṃ tasyaiva ca svabhāvasya viśvarūpatayā 
avabhāsamānasya idantollekhane bhedodbhāvanasāmarthyaṃ māyākhyā śaktirākhyātā 
na tu vastvantaraṃ kiṃcit | idamiti ca parāmṛśyamāno'rthaḥ 
prakāśamānatvamatikramya anyathābhavituṃ yato na śaknoti tato bhedarūpāṇi asau 
māyā prakāśātmakapārameśvaradharmatvānatikramāt bhagavataḥ śaktireva 
iyamatyadbhutā yat svarūpaṃ sa eva evaṃ pratyapādayat |

daivī hyeṣā guṇamayī mama māyā duratyayā |
māmeva ye prapadyante māyāmetāṃ taranti te ||

iti | tathāhi atrāyamarthaḥ - eṣā mama daivīmāyā devasya itthaṃkrīḍanaikarasasya 
īśvarasya 

p. 134)

sataḥ śaktitvena saṃbandhinī kiṃsvarūpā (?) - gunabhayī guṇāḥ 
sukhādyātmānaḥ sattvādyabhidhānāḥ tatprakṛtikā sā hi bhedāvabhāsasvabhāvā 
bhinnaścārthaḥ śabdādiviṣayātmakaḥ viṣayaśca sukhādisaṃvedanaparyavasitātmā ##-
duḥkhena atyetuṃ śakyā tadatikramaṇe kṛtotsāhaiḥ prabuddhairapi sapadi 
sakalasaṃsāryavasthocchedānupapatteḥ bhedavyavahārasya durlaṅghyatvāt | kiṃ tu 
māmeva ye prapadyante chinnadvaitadaśāpratiṣṭhitasaṃvidaḥ suprabuddhāḥ santo 
māmevaikaṃ tattvamabhedenātmatayā pratyabhijānate te madbhāvamāpannā 
enāmatitaranti | tasyāṃ hi daśāyāṃ divasadyutāviva dyotamānāyām iyaṃ yāminīva 
nirmūlanaṣṭasvarūpā tairevātikrāntā 

p. 135)

bhavati | yaduktaṃ stotre 

samādhivajreṇāpyanyairabhedyo bhedabhūdharaḥ |
parāmṛṣṭaśca naṣṭaśca tvadbhaktibalaśālibhiḥ || 

evaṃpratyayodbhavamātraṃ māyā tanmūlaṃ ca kṣetrajñatattvaṃ paśuparyāyeṇa 
asvatantraśabdenātra pratipāditam | pratyayodbhavarūpayā hi anayā māyayā svabhāvāt 
pracyāvitasya asya taddharmaviparītena kālādirūpeṇa suprasavena pāśapañcakena 
grathitasya pāratantryaṃ paśutvamudbhāvyate | tathā ca - ayam anayā vyāmohitaḥ 
anavacchinnatvādirūpaṃ svadharmam aparāmṛśan tadviparītena avacchedakena 
kalanātmanā bhūtabhaviṣyadādivikalpavibhaktena kālākhyena tathā 
sarvātmakatvadharmavismṛteḥ sarvatra niyatakāryakāraṇabhāvākhyātmakena 
niyatināmnā tathā sarvakartṛtvasarvajñatvalakṣaṇadharmadvayaudāsīnyāt 
kiṃcitkartṛtva-kiṃcijjñatvarūpābhyāṃ 

p. 136)

kalāvidyābhidhānābhyāṃ tathā prepsitārthavirahāt 
nityanirabhilāṣatvalakṣaṇasvadahrmāparāmarśāt viṣayābhilāṣitārūpeṇa rāgākhyena ca 
pāśena badhyamānaḥ parādhīnavṛttiḥ paśuḥ saṃbadhyate | eṣa ca māyāśakteḥ 
pañcabhedaḥ prasavaḥ samastasya paśuprabandhasya aviśeṣeṇa svarūpamāvṛtya 
vyavasthitaḥ | yastu pratiprāṇi vicitrabuddhyādirūpatayā pariṇaman tamāvṛṇoti tasya 
pradhānākhyasya prasavasya prapañcaṃ pratyayodbhavaviṣayapratipādanadvāreṇāha sa ca 
tanmātragocaraḥ iti sa ca paśutvakāraṇaṃ pratyayodbhavaḥ tanmātragocaraḥ tanmātrāṇi 
śabdādisāmānyāni gocaro viṣayo yasya sa tathā pratyayo hi ayaṃ pratyeyaṃ bhinnaṃ 
viṣayamapekṣya prādurbhavati viṣayaviṣayibhāvaśca grahītṛgrahaṇagrāhyarūpe tritaye 
sati upapadyate | tadapi tritayaṃ sādhāraṇaṃ pravṛttikāraṇaṃ vinā na 

p. 137)

syāt iti | taccatuṣṭayamanena vākyenākṣiptam | tatra grahītā pratyayavān paśuḥ grāhyāḥ 
prādhānyena śabdasparśarasarūpagandhāḥ ākāśādisthūlabhūtāśrayā viśeṣātmakā 
guṇāḥ tadātmanā samastaviṣayopalabdheḥ | teṣāṃ cātropādāne upapanne sāmānye 
sarvaviśeṣāṇāmantarbhāvaḥ - iti sāmānyavācinā tanmātraśabddena upāttāḥ | taiḥ 
śabdādibhirāśrayabhūtāni sthūlāni ākāśādibhūtāni ākṣiptāni nirāśrayāṇāṃ 
teṣāmanupapatteḥ | tadetat daśavidham kāryam | sa ca pratyayavān paravaśaḥ paśuḥ 
viṣayitve sati iṣṭāniṣṭaviṣaye hānādānakriyāyāṃ karaṇamapekṣate | tatra yena viṣayaṃ 
niścinoti tatprakāśapradhānaṃ buddhyākhyaṃ karaṇaṃ | yena ca anātmabhūtaṃ 
dehādikamartham ātmatayā abhimanyate tadviparyayātmakaṃ 
niyamapradhānamahaṃkārākhyaṃ yena ca pravṛttipradhāne na viṣayaṃ vikalpayati 
tatsaṃśayātmakaṃ mano'bhidhānam - 

p. 138)

iti trividhamantaḥkaraṇaṃ yathottaraṃ kāryatvenoktam | yena tu śabdādīn gṛhṇāti 
tacchrotrādibuddhīndriyapañcakam | yena vacanādikriyāṃ karoti 
tadvāgādikarmendriyapañcakam - iti daśavidhaṃ bahiṣkaraṇam | tacca 
ahaṃkārakārtayaiva uktam | tadetadābhyantaraṃ bāhyaṃ ca karaṇam | evaṃ 
trayoviṃśatividhaḥ kāryakaraṇavargo viṣayitvānyathānupapattyā atrākṣiptaḥ | tathā 
pravartakaṃ hetumantareṇa viṣayapravṛtterabhāvādapi viṣayatvaṃ upapadyate - iti sa 
heturatra sukhādyātmā pradhānābhidhāna ākṣiptaḥ | tathāhi - sukhaṃ pratiprāṇi 
svavāsanānuguṇeṣṭaviṣayaprāptestṛptiranitya ānandaḥ tena prayuktaḥ san 
iṣṭaviṣayādānāya pravartate tadviparyayo duḥkham anirvṛtiḥ tato'niṣṭaviṣayahānāyaḥ 
ubhayanyagbhāvastu mohaḥ tasmin sati vyavatiṣṭhate - iti sukhaduḥkhamohātmakaṃ 
prakāśapravṛtitiniyamārthaṃ sattvādyabhidhānaguṇatrayamayaṃ vikārāvasthāyāmapi 
anyonyāvinābhūtatvāt 

p. 139)

ekameva pradhānākhyaṃ sarvaprāṇabhṛtāṃ 
vividhavāsanānuguṇanānārūpakāryakaraṇātmakasvapariṇāmaprapañcānugata##-
anenaivābhiprāyeṇa vṛttikṛtā sa ca tanmātragocaraḥ ityasya padasya 

rūpādyabhilāṣātmakaḥ 

iti paryāyaḥ prayuktaḥ | rūpādiṣu yo'bhilāṣo rāgaḥ tannimittakatvāt tadātmakaḥ 
pratyayodbhavaḥ tataśca abhilāṣaprapañca eva sukhādyātmakaṃ pradhānaṃ kāraṇaṃ 
ityeṣā prādhānikī tattvacaturviṃśatiḥ sa ca tanmātragocaraḥ ityanenākṣiptā | prāk ca 
dvādaśa tattvāni nirṇītāni tadyathā - śivādividyāntāni pañca māyā 
kālādipañcakaṃ paśutattvaṃ ca - iti ṣaṭtriṃśattattvarūpatayā pārameśvarī ekaiva 
śaktirvijṛmbhate | vyākhyātaprāyametat vṛttau 

p. 140)

parāmṛtarasāt svarūpāt apāyaḥ pracyutiḥ 

ityādinā || 16 ||

evaṃ pratyayodbhavasya paśutvakāraṇabhāve pratipādite śaktivargasya bhogyatāṃ gataḥ 
san paśuḥ smṛtaḥ - iti pūrvoktavirodhaparihārārthamāha 

svarūpāvaraṇe cāsya śaktayaḥ satatotthitāḥ |
yataḥ śabdānuvedhena na vinā pratyayodbhavaḥ || 17 ||

asya evaṃpratyayāpāditapaśutvasya ātmanaḥ svarūpāvaraṇe svarūpasya śivātmakasya 
svabhāvasya āvaraṇe tathāpratyavamarśābhāvamātreṇa hetunā vyavadhāne sthagane 
tannimittaṃ śakayaḥ prāguktāḥ satatotthitāḥ patipaśuvyavahārasya na kadācit uparamāt 
satataṃ nityam utthitāḥ uditāḥ yataḥ asvatantratāpādanātmanā amṛtarasāpāyahetutvena 
pratipādito yaḥ pratyayodbhavaḥ 

p. 141)

sa śabdānuvedhena śabdasaṃbhedena vinā na saṃbhavati - iti śeṣaḥ | etadeva kutaḥ 
(?) iti cet taducyate - śabdaḥ khalu pratyavamarśātmā 
avabhāsātmano'rthasya anyataḥ 
khaḍgodakādarśāderantaḥkroḍīkṛtatattatpadārthasārthāt jaḍāt bhedataḥ 
svabhāvabhūta eva | tathā ca pratyabhijñā 

svabhāvamavabhāsasya vimarśaṃ viduranyathā |
prakāśo'rthoparakto'pi sphaṭikādijaḍopamaḥ ||

iti | anyatrāpi uktam 

na so'sti pratyayo loke yaḥ śabdānugamaṃ vinā |
anuviddhamiva jñānaṃ sarvaṃ śabdena bhāsate ||

iti | sa ca sarvāvacchedavirahitaviśuddhacitprakāśātmakamukhyārthaniṣṭhaḥ san 
pratyavamarśa ityucyate | 
jātiguṇakriyābhidhānādivividhaviśeṣāvacchinnabhinnarūpaviśvātmakārthāva##-
rūpaṃ tatsaṃketatvena vyavasthitaḥ 

p. 142)

śrotragrāhyo dhvaniviśeṣātmako'rtha eva prāyeṇa śabda iti vyavahriyate | 
tasmācchabdarūpatāmāpannāḥ pratyayodbhavaprāṇabhūtāḥ śaktaya evāsya 
svarūpāvaraṇe sadodyuktā - iti śaktivargasya bhogyatāṃ gataḥ san paśuḥ smṛtaḥ 
- iti pūrvoktenāvirodhaḥ pratipāditaḥ |

svarūpasyasvasvabhāvasyācchādane 

ityādinā vṛttau vyākhyātametat || 17 ||

athāsya śabdaparyantasya prasarasya parasyāśca śakterabhedapratipādanapūrvaṃ 
tatsvarūpāpratyabhijñāmātranibandhanau bandhamokṣau pratipādayitumāha 

seyaṃ kriyātmikā śaktiḥ śivasya paśuvartinī |
bandhayitrī svamārgasthā jñātā siddhyupapādikā || 18 ||

sā śivasya svasvabhāvasyaiva parameśvarasya kriyātmikā 
tatsvarūpapratyavamarśalakṣaṇavyāpāraśarīrā 

p. 143)

śaktiḥ avyabhicārī dharmaḥ samarthatārūpaḥ iyaṃ pratipāditaprasararūpā śaktiḥ yaiva 
advayacinmātrasvabhāvapratyavamarśinī parā śaktiḥ parameśvarasya saiva iyam 
itthaṃ-prasṛtya avabhāsate tattvato nāsti asyāḥ tato bheda ityarthaḥ | yathoktaṃ 
vṛttau 

na sā jīvakalā kācitsaṃtānadvayavartinī |
vyāptrī śivakalā yasyāmadhiṣṭhātrī na vidyate ||

iti | asya hi ślokasyāyamarthaḥ - jīvasya puṃsaḥ paśoḥ kalānāṃ dvividhaḥ saṃtāno 
- jñānarūpaḥ kriyārūpaśca tatra jñānarūpo'ntaḥkaraṇātmakaḥ trividhaḥ 
kriyārūpo bahiṣkaraṇātmakaḥ svabhāvasthaprāṇaśaktisahita ekādaśavidhaḥ - iti 
caturdaśavidho jīvakalāsaṃtānaḥ saṃgrahāt dvividha eva saṃtānadvayavartinī 
jīvasyātmanaḥ kalā sā na kācit saṃbhavati iti śeṣaḥ yasyāṃ vyāptrī 
deśakālādyanavacchinnavaibhavādhiṣṭhātrī vedyatvādinā sarvamadhiṣṭhāya 
ātmaparatantraṃ kṛtvā vartamānā 

p. 144)

śivakalā śivasya paramātmanaḥ kalā parā śaktiḥ uktarūpā na vidyate sattāṃ 
vyabhicarati saiva itthamavabhāsate ityarthaḥ | vaiśvarūpye'pi avabhāsalakṣaṇasya 
sāmānyarūpasya śivadharmasya vyāpakasya atirobhāvāt saiva parā śaktiriyam aparā 
sthūlakriyārūpā - iti parāparayoḥ śaktyorabheda eva pāramārthikaḥ 
pratyabhijñāpitaḥ | tadetat jñānagarbhastotre'pyuktam 

bahiṣkaraṇabuddhyahaṃkṛtimanaḥsuṣumnāśrayāccaturdaśasu caṇḍike pathiṣu yena 
yena vrajet |
kalā śivaniketanaṃ janani tatra sma te daśodayāti durlabhā jagati yā surairapyaho ||

asyāpi ślokasyāyaṃ tātparyārthaḥ - śrotrādipañcakaṃ vāgādipañcakaṃ 
daśavidhaṃ bahiṣkaraṇaṃ buddhyahaṃkāramanāṃsi trividhamantaḥkaraṇaṃ 
madhyamaprāṇaśca - iti kalāyāḥ cidātmikāyāḥ śakteḥ caturdaśa bhedāḥ | teṣāṃ 
ye tāvanta eva panthānaḥ 

p. 145)

prasaramārgāsteṣu madhye yena yena kenacidekatamena pathā eṣā kalā śivaniketanaṃ 
vrajet śivaḥ paramātmā sa eva niketanamālayastad gacchet tatra daśā udayati - iti 
saṃbandhaḥ | śivaniketanaṃ vrajet - iti māyīyabhedapratyayavyatirekeṇa 
śivākhyasvapadāśrayaṇarūpaḥ pāramārthikaḥ kalāyā vyāpāraḥ siddhavat 
vyavahṛtaḥ | iyaṃ hi kalā śivātmakāt nijāspadāt na duḥkhaṃ na sukham ityādinā 
kṛtalakṣaṇāt udeti kṛtakṛtyā ca tatraivānte(ntaḥ)praviśya samarasībhavati 
saridiva sāgare madhye'pi buddhyādyanyonyabhinnaprasararūpatayā nānātvena 
avabhāsamānāpi jalarūpatvamiva sāmānyaṃ cidātmakatvaṃ na vyabhicarati - iti na 
kadācit śivasvabhāvāt apaiti kiṃtu māyāśaktivyāmohitaiḥ na tathā pratyabhijñāyate 
- iti | evameṣā kalā yena yena pathā śivaniketanaṃ vrajet 

p. 146)

tatra sā tādṛśī svasaṃvedyatvāt vyapadeṣṭumaśakyā kasyacit prabuddhasyaiva daśā 
avasthā udayati abhivyajyate yā surairbrahmādibhirapi durlabhā te hi 
pratyayodbhavajanitabrahmatvādyavacchinnapāśavābhimānānatikramāt śivarūpāṃ 
patidaśāṃ kathamāpnuyuḥ - iti | prakṛtamidānīṃ vyākhyāyate - kiṃtu 
evaṃ-rūpāpi asau pārameśvarī kriyātmikā parā śaktiḥ paśuvartinī bandhayitrī 
paśau bhedapratyayodbhavāpāditapāratantrye puṃsi vartamānā bandhasya 
janmādiprabandhaparivartanātmakasya saṃsārasya kartrī | - paśuḥ kila sarvato 
vyavacchinnasya ātmana eva svatvena enām adhyavasyan 
iṣṭāniṣṭaviṣayopādānahānajanitasukhādyanubhavamātraparyavasitanijajñānakriyāparisp
andatvāt aparāmṛṣṭatatparamārtho vyavachhinatti | sā caivaṃ vyavachhinnatvena 
gṛhyamāṇā tam ā prabodhaprayudayāt 

p. 147)

paśutvena badhnāti - iti paśuvartinī bandhayitrī ityuktam | nanu evaṃ##-
- jñātā viditā śivātmakasvasvabhāvapratyavamarśakriyārūpatayā pratyabhijñātā 
satī siddhyupapādikā siddheḥ ātmaiśvaryādhigamalakṣaṇāyāḥ parāyāḥ 
ānuṣaṅgikavividhavibhūtyāvirbhāvaūpāyāśca aparāyāḥ upapādikā 
vastusvabhāvabalāt saṃpādayitrī yata eṣā svamārgasthā svasmin ātmīye 
śivasvabhāvarūpe mārge adhvani sthitā tadvyatiriktaviṣayāntaranivṛttagatirityarthaḥ 
pratyayodbhavarūpamāyāvaibhavodgāvitabhidāpekṣayā tu paśuvartinī jīvakalā - 
ityucyate pratyuditaprabodhasya tu yathāvasthitatvena pratyabhijñāyamānā sarvāḥ 
siddhīrupapādayati | iti ślokārthaṃ vyākhyāya idānīṃ yathā eṣā svamārgasthā tathā 
vititya pratipādyate | eṣā 

p. 148)

hi parameśvarasvarūpaprakāśapratyavamarśamātrarūpā paraiva śaktiḥ vāgrūpatayā 
prasṛtā - iti parameśvareṇa śāstreṣu bahuśaḥ pradarśayatā sarvadā 
svamārgasthatvamasyāḥ pratipāditam | tathā ca śrīmālinīvijaye

yā sā śaktirjagaddhātuḥ kathitā samavāyinī |
icchātvaṃ tasya sā devi sisṛkṣoḥ saṃprapadyate ||

saikāpi satyanekatvaṃ yathā gacchati tacchṛṇu |
evametaditi jñeyaṃ nānyatheti suniścitam ||

jñāpayantī jagatyatra jñānaśaktirnigadyate |
evaṃ bhavatvidaṃ sarvamiti kāryonmukhī yadā ||

jātā tadaiva tattadvatkurvatyatra kriyā matā |
evaṃ yathā dvirūpaiva punarbhedairanekatām ||

arthopādhivaśādyāti cintāmaṇirivaiśvarī |
tatra tāvatsamāpannā mātṛbhāvaṃ vibhidyate ||

dvidhā ca navadhā bhedaiḥ pañcāśaddhā ca mālinī |

ityādinā prakāśito'yamarthaḥ | tathā śabdādvayavādibhirapi 

p. 149)

vivṛttivācoyuktyā tatprasaraṃ pratipādayadbhiḥ svamārgasthatvameva asyāḥ 
pradarśitam | yadāhuḥ 

vāgrūpatā cedutkrāmedavabodhasya śāśvatī |
na prakāśaḥ prakāśeta sā hi pratyavamarśinī ||

iti | saiṣā atyantābhedadaśā yasyāṃ sphuṭameva asyāḥ svamārgasthatvam | yadā punaḥ 
idamiti nānārūpaṃ vibhaktatvena kramikatvena ca antaḥ parisphuritamakhilaṃ jagat 
avimarśāt upasaṃhṛtya vibhāgakramaśūnyasvamahimni svabhāvavyomni nimiṣantī 
svarūpaprakāśamātrapariśeṣaiva bhavati tadā āntarasya parasya jñātuḥ 
paśyantyabhidhānavāgrūpā vivṛttiḥ - ityuktā | yadāhuḥ 

avibhāgā tu paśyantī sarvataḥ saṃhṛtakramā |
svarūpajyotirevāntaḥ sūkṣmā vāganapāyinī ||

iti | atrāpi svamargasthaiva eṣā | yadā prāṇaprayatnavyatirekeṇa pratiprāṇi 
śarīrāntarasvoditānādinidhanadhvaniviśeṣātmakatayā 

p. 150)

kālādikramaṃ varṇādivibhāgaṃ bhāvinamanugacchantī prasaraṃ gṛhṇāti tadā 
madhyamākhyavāgrūpā vivṛttiḥ - ityabhihitā tadāpi 
saṃvinmātraprakṛtikatvamanatikrāntā svamārgasthaiva eṣā | yaduktam 

kevalaṃ buddhyupādānā kramarūpānupātinī |
prāṇavṛttimatikramya madhyamā vāk pravartate ||

iti | yadā tu prayoktṛpuruṣecchānuvidhāyiprayatnaprerite prāṇābhidhāne maruti 
śarīroddeśeṣu uraḥprabhṛtiṣu jātābhighāte saiva sāmānyadhvanirūpā 
svaravyañjanādibhedavibhaktākārādiniyatavarṇarūpatāṃ prayoktṛbhede'pi 
avyabhicarantī prasarati tadā varṇabhedādivyañjakaprāṇamātrāśrayā 
vaikharyabhidhānavāgrūpā vivṛttiḥ - ityuktam | 

p. 151)

yaduktam 

sthāneṣvabhihate vāyau kṛtavarṇaparigrahā |
vaikharī vāk prayoktṝṇāṃ prāṇavṛttinibandhanā ||

iti | tadāpi asau deśakālādhāraprayoktādivaicitryaiḥ 
avikāyaniyatavarṇasamudāyātmikatāṃ puruṣecchādisāpekṣābhivyaktikāmajahatī nityaiva 
saṃvidrūpatvamapi anugatameva madhyamāvadasyāmapi - iti svamārgasthatvamapi 
asyā na vyāhanyate | evamasau vaikharīrūpatāmāpannāpi 
mātṛkāvargavarṇapadavākyārthabhedena aparyantaṃ prasaraṃ gṛhṇāti | yathā ca 
varṇavaikharīrūpā iyam evamanantaprasarā tathā svaravaikharīrūpāpi 
svaragrāmamūrcchanātānajātarāgādibhedenāpi anantaprasarā | tadevam iyaṃ 
pārameśvarī parā śaktiḥ 

p. 152)

svabhāvapratyavamarśakriyādinā sāṃketikaśabdaparyantena niravadhinā svamahimnā 
prasṛtāpi sarvasyaiva padārthajātasya sāmānyasaṃvitprakāśavyatirekeṇa 
anupapannasvātmalābhasya pratyavamarśinī satī sarvadā svamārgasthatvaṃ na vyabhicarati 
| tataśca - jagatkrīḍārtham īśvarodbhāvitamāyāśaktijanitaiḥ 
nānāvikalparūpairāvaraṇaiḥ saṃbadhyamānāpi 
anugrahaśaktisparśonmeṣitasatyatadrūpagrahaṇakuśalavimalavijñānadṛśaḥ 
pramātṝn pratitaiḥ sthagayitumatyantaṃ tirodhātumaśakyaiva - yaduktam 

seyamākīryamāṇāpi nityamāgantukairmalaiḥ |
antyā kaleva somasya nātyantamabhibhūyate ||

iti | tat itthaṃ paramameva kāraṇaṃ yathāvibhaktaśabdarūpatayāpi prasṛtam - iti 
sthitam |

satyaṃ parāgataṃ sūkṣmaṃ niravadyamanuttaram |
atha brahma paraṃ śāntamādivarṇatvamāgatam ||

p. 153)

ityādi | tathā ca śabdādvayamvāde sāmānyena 
śabdārthobhayarūpo'paryantāvāntarabhedo yo'yamīśvarasya śaktiprasaraḥ taṃ 
vivartavācoyuktyā vyavaharati sma | yadāha 

athāyamāntaro jñātā sūkṣme vāgātmani sthitaḥ |
vyaktaye svasya rūpasya śabdatvena vivartate ||

anādinidhanaṃ brahma śabdatattvaṃ yadakṣaram |
vivartate'rthabhāvena prakriyā jagato yataḥ ||

iti | atra brahmaparyāyaśabdatattvatayā pārameśvararameva rūpaṃ nirdiṣṭam | tat - 
iyaṃ parā śaktireva svamārgasthā jñātā tathā samyakpratipannasvabhāvā satī 
saṃpūrṇāṃ siddhim upapādayati - ityuktam | seyameva vaikharīrūpatāmāpannā 
puruṣaprāṇaparispandādhīnābhivyaktikatvāt sthūlā kriyāśaktiḥ - ityapi kvaciduktā 
tatpūrvā ca madhyamā vāk icchāśaktiḥ tatpūrvā ca paśyantī 

p. 154)

jñānaśaktiḥ - iti | tadevaṃ śaktitve sati śaktimantamiyam apekṣate - 
ityabhinnamātṛkātmakaḥ śabdarāśirūpakriyāśaktipradhāna aiśvaro vigraho'syāḥ 
samāśrayaḥ yatra idaṃ vargādibhiḥ vākyaparyantaiḥ svaprasarabhedaiḥ vijṛmbhate | 
yo'pi vākyarūpaḥ prasaro'syāḥ sa nityānityabhedena dvividhaḥ - tatra mantrātmakaḥ 
śāstrātmakaśca nityaḥ lokikavyavahāraviṣayalaukikavākyātmakastu anityaḥ | evaṃ 
parameśvaraśaktitvena pratyabhijñāyamānā eṣā vāṅmayī vibhūtiḥ parasiddhipradā 
nānāpaśusaṃbandhitayā tu avacchidyamānā bandhaheturbhavati - iti | 
vyākhyātametad vṛttau 

sā ceyaṃ kriyātmikā kriyāsvabhāvā 

ityādinā || 18 ||

evaṃ patisvabhāvasyaiva ātmatattvasya svamāyāvabhāsitaṃ paśutvaṃ pratipādya idānīṃ 
paśoḥ sato vidyodayāt svamārgasthatvena abhijñāyamānā eṣā 

p. 155)

parā śaktiḥ patitvābhivyaktimāvahantī saṃsāravicchedahetuḥ yathā bhavati tathā 
saṃsārakāraṇapratipādanapūrvaṃ hetukathanaṃ pratijānānaḥ ślokadvayamāha 

tanmātrodayarūpeṇa mano'haṃbuddhivṛttinā | 
puryaṣṭakena saṃruddhastadutthaṃ pratyayodbhavam || 19 ||

bhuṅkte paravaśo bhogaṃ tadbhāvātsaṃsaredataḥ |
saṃsṛtipralayasyāsya kāraṇaṃ saṃpracakṣmahe || 20 ||

ato hetoḥ asya uktavakṣyamāṇarūpasya paśoḥ yaḥ saṃsṛtipralayaḥ saṃsārakṣayaḥ 
tasya kāraṇaṃ hetuṃ saṃpracakṣmahe yugalakāt asmāduttareṇa ślokena samyak 
prakarṣeṇa ca brūmahe | atra vyadhikaraṇena ṣaṣṭhyau vyākhyeye | kuto hetoḥ (##?
sūkṣme śarīre tanmātrapañcakaṃ guṇatrayam - iti 
sthūlaśarīrakāraṇabhūtamaṣṭakam 

p. 156)

yat saṃniviṣṭaṃ tanmukhaṃ puryaṣṭakam tatkāryatvāt sthūlamapi śarīraṃ tacchabdena 
iha puryaṣṭakam - ityucyate tena saṃruddhaḥ tāvanmātramātmatvenābhimanyamāno 
vismṛtasarvātmakatvādisvasāmarthyavaśāt baddhaḥ ata eva paravaśaḥ 
sarvaśaktisvabhāvavyatiriktakāraṇāntarādhīnasakalasamīhitārthasiddhatvāt asvatantraḥ 
san bhogaṃ 
māyāvabhāsitānādinijakarmopacitavāsanānuguṇasukhādisaṃvedanātmakatayā 
paryavasitaṃ svaviṣayamātraṃ bhuṅkte anubhavati | kīdṛśaṃ tadutthaṃ tasmāt 
puryaṣṭakāt utthitamudbhūtaṃ - dehabandhe hi sati bhoganirvṛttirupapadyate - | 
kaṃ taṃ bhogam (?) pratyayodbhavaṃ 
prāgvyākhyānasvarūpaniyatasvaviṣayajñānotpādarūpaṃ - 
svaviṣayamātrabhoktṛtvābhimānarūpasya pratyayasya utpāda eva bhogaḥ - ityarthaḥ 
| kīdṛśena puryaṣṭakena saṃruddhaḥ (?) - tanmātrodayarūpeṇa 
tanmātrāṇi 

p. 157)

sthūlabhūtakāraṇabhāvena īśvarecchayaiva avabhāsitāḥ sūkṣmāḥ śabdādayaḥ 
teṣāmudayaḥ sthūlaśarīrabhāvapariṇatākāśādyātmanā abhivyaktiḥ | tathā ca - atra 
yadyannāḍyādi suṣiraṃ tadākāśaṃ śabdatanmātrodayaḥ yadyat sakriyaṃ prāṇādi sa 
vāyuḥ sparśatanmātrodayaḥ yadyat uṣṇaprabhāsvarādirūpaṃ agnyādi tattejo 
rūpatanmātrodayaḥ yadyat dravarūpaṃ rudhirādi tā āpaḥ rasatanmātrodayaḥ yadyat 
kaṭhinaṃ māṃsāsthisnāyvādi sā pṛthvī gandhatanmātrodayaḥ - iti tanmātrodayo 
rūpamākāro yasya tat tathā tena | evaṃ tanmātrodayarūpatvaṃ vyākhyāya 
guṇodayarūpatvaṃ darśayituṃ viśeṣaṇāntaramāha - mano'haṃbuddhivṛttinā iti | 
anubhūyamānasya asya ātmalābho'nubhavaśca antaḥkaraṇaniṣṭhaḥ - iti manasi 
rajoguṇodaye ahaṅkāre tamoguṇodaye buddhau ca sattvaguṇodayarūpāyāṃ 
vṛttirvartanam 

p. 158)

avasthitiḥ yasya tādṛśena | sa ca evaṃvidhena puryaṣṭakena saṃruddhaḥ san paśuḥ 
tadbhāvāt tasya puryaṣṭakasya sthūlasūkṣmasya bhāvāt vidyamānatvāt aprabodhe sati 
anucchedāt saṃsaret anavarataṃ nānāśarīrabhogavāsanākarmacakrabhramamanubhavet ā 
prabodhaprayudayāt | idamatra tātparyam - dehasaṃruddhasya puṃsaḥ 
pratiniyatasukhādisaṃvedanātmani bhoge yo bhoktṛtvābhimānaḥ tat saṃsārakāraṇam 
ato'sya nirāvaṇasvasvarūpasthitimātraṃ saṃsāravināśahetuṃ saṃpracakṣmahe - iti | 
vyākhyātametat vṛttikṛtā 

tanmātrodaya 

ityādinā 

bhuṃkte'śnāti paravaśaḥ 

ityādinā ca || 19 || 20 ||

adhunā ātmana eva śivasya yathoktaiśvaryarūpaṃ patitvaṃ yena abhivyajyate tat 
samanantaraṃ pratijñātam upāyāntaram upadiśan prakaraṇamupasaṃharati 

yadā tvekatra saṃrūḍhastadā tasya layodbhvau |
niyacchan bhoktṛtāmeti tataścakreśvaro bhavet || 21 ||

yadā tu yasmin punaḥ kāle sthūlasūkṣmatvāt anayoḥ puryaṣṭakasaṃjñānirdiṣṭayoḥ 
pratyayodbhavamātramūlayoḥ śarīrayoḥ madhyāt ekatra anyatarasmin athavā - 
prākpratipāditopapattyā saṃvedyamānasyaiva arthasya śarīratve vyavasthite 
bhūtātmakabhāvātmakabhedena sthūlasūkṣmayoḥ śarīrayormadhyādekatra athavā - 
dhyeyatayā ālambanīyayoḥ sthūlasūkṣmayorbhāvayormadhyāt ekatra saṃrūḍhaḥ samyak 
avilambatayā rūḍhaḥ 

p. 160)

ekāgratāprakarṣāt abhedena pariṇatasaṃvit sādhakaḥ tadā tasmin kṣaṇe tasya abhedena 
pratipannasya yathoktasya śarīrasya layodbhavau tyāgagraharūpau vināśotpādau niyacchan 
bhoktṛśabdena vakṣyamāṇasya satyasya kartuḥ ātmana eva kāryatayā avadhārayan ##-
nirvikalpatayā vyavasthāpayan bhoktṛtāmeti bhokturupalabdhṛmātrasvabhāvasya 
paramātmano bhāvo bhoktṛtā tāmāpnoti satīmapi tadānīmeva pratyabhijñayā svīkurute 
tataḥ satyātmasvarūpapratyabhijñālakṣaṇāt hetoḥ cakreśvaro bhavet cakrasya 
prākpratipāditasthityā carācarabhāvaparyantena prapañcena prasṛtasya 
śabdarāśisamutthasya svaśaktisamūhasya īśvaro'dhiṣṭhātā 
svaiśvaryavijṛmbhāmātratayā avagamyamānasya 

p. 161)

yatheṣṭaviniyoktā saṃpadyeta | tadaiva svābhāvikasvātantryābhivyakteḥ 
paśupratyayapradhvaṃse sati śakticakrabhogyatāṃ vimucya 
tadbhoktṛbhāvarūpamaiśvaryaṃ pratipādyeta ataḥ tau layodbhavau tatra bhoktari ātmani 
niyacchet - iti vākyārthaḥ | idamatra tātparyam - yathā sarvaḥ kaścit dehī 
dehamātrapratiṣṭhitātmābhimāno bāhyasya ghaṭādeḥ padārthasya grāhyatayaiva 
pratipannasya tyāgagrahau tādṛśi svātmani niyacchan ahameva etayoḥ kartā - iti 
niścinvan tāvati svatantraṃ kartāraṃ śarīritāniviṣṭamātmānaṃ manyate tathaiva tasya 
śarīrasya vedyabhūmikāpādanena kriyamāṇau tyāgagrahau tadvilakṣaṇe sarvadā 
vedyatvasaṃsparśāsahiṣṇau ananyasādhāraṇakartṛtvasvabhāve satye svātmani 
vastusāmarthyāt niyamaṃ 

p. 162)

bhajantāvapi aprabuddhatvāt na pratipadyate tataḥ 
śarīraśarīrivivekagrahaṇayogyaprajñaprabuddhameva prati ayamupadeśaḥ yataḥ 
tādṛśa eva anugrahaśaktiśakalitasaṃśayagranthiḥ parameśvarasya 
evaṃvidhaviśeṣopadeśapātram | yadāha 

ayaṃ sarvasya prabhava itaḥ sarvaṃ pravartate |
iti matvā bhajante māṃ budhā bhāvasamanvitāḥ ||

maccittā madgataprāṇā bodhayantaḥ parasparam |
kathayantaśca māṃ nityaṃ tuṣyanti ramayanti ca ||

teṣāṃ satatayuktānāṃ bhajatāṃ prītipūrvakam |
dadāmi buddhiyogaṃ taṃ yena māṃ prāpayanti te ||

teṣāmevānukampārthamahamajñānajaṃ tamaḥ |
nāśayāmyātmabhāvastho jñānadīpena bhāsvatā ||

iti | yasmāt upadeśāt anuśīlyamānāt asya ekatra iti pratipāditasya śarīrasya abhedena 
pratibhāsamānasya sataḥ samanantaraṃ 

p. 163)

vedyīkriyamāṇasya tyāgagrahātmakau layodbhavau tadvidharmiṇi bhoktari sarveśvare 
svātmanyeva svātantryeṇa kāryatayā niyamyamānau niyantuḥ 
parasvabhāvapratyabhijñāmāvahantau sarvaiśvaryāya kalpete tataḥ tau tatra niyacchet ##-
pralayodayau jagadapi tatsvarūpābhedāt tasya svaśakticakramayo vibhava - iti 
yathopakrāntārthanirvāhāt ekameva tattvaṃ 
svarūpaparāmarśamātrāvyabhicāradharmakaṃ paramārthasan ato vyatiriktaṃ kiṃcit na 
saṃbhavati - iti upapāditam | yaduktam 

paramārthe tu naikatvaṃ pṛthaktvādbhinnalakṣaṇam |
pṛthaktvaikatvarūpeṇa tattvamekaṃ prakāśate ||

yatpṛthaktvamasaṃdigdhaṃ tadekatvānna bhidyate |
yadekatvamasaṃdigdhaṃ tatpṛthaktvānna bhidyate ||

p. 164)

dyauḥ kṣamā vāyurādityaḥ sāgarāḥ sarito diśaḥ |
antaḥkaraṇatattvasya bhāgā bahiravasthitāḥ ||

iti | ayamevārthaḥ uktyantareṇa svastotre pratipādito'smābhiḥ 

citrālokavikalpakalpitanavākalpāṅkanānākṛtiṃ nṛtyantīṃ bahudhā bahiḥ 
svavapuṣo'pyantarna bhinnāṃ punaḥ |
nityaṃ nūtanakautukaḥ priyatamāṃ svāṃ śaktimālokayan 
acchinnāpratimapramodamahimā śaṃbhurjayatyekakaḥ || 

iti | tat atra samanantaravyākhyāte śloke prakaraṇārambhaślokapratijñātaḥ 
svasaṃvedanasaṃvedya ātmaiśvaryādvayalakṣaṇo'rtho nirvāhitaḥ | vyākhyātametat 
vṛttikṛtā 

yadā punarekatra sthūle sūkṣme vā 

ityādinā granthena || 21 ||

iti śrīrājānakaśrīrāmaviracitāyāṃ spandavivṛtau 
śaktyātmakaviśvāvyatirekopalabdhiḥ prakīrṇaṃ ca caturtho niṣyandaḥ samāptaḥ || 4 ||

p. 165)

idānīm ātmana eva ekasya tattvasya saṃśayamātram aprathane kāraṇaṃ tacca 
sadgurūpadeśavyatirekeṇa na śakyamunmūlayitum parameśvaro hi gurumūrtimāviśya 
anugrāhyān svapratyabhijñāpanena prabodhayati - iti 
nijagurusarasvaīstavanadvāreṇāha 

agādhasaṃśayāmbhodhisamuttaraṇatāriṇīm |
vande vicitrārthapadāṃ citrāṃ tāṃ gurubhāratīm || 1 ||

tām aśakyasvarūpapratipādanāṃ hṛdi sphurantīṃ gurubhāratīṃ vande guroḥ 
vasuguptābhidhānasya sākṣāt 
siddhamukhasaṃkrāntasamastarahasyopaniṣadbhūtaspandatattvāmṛtaniḥṣyandasya 
bhāratīṃ vācaṃ staumi | kīdṛśīm (?) - agādha 

p. 166)

ityādyārdhena viśeṣaṇam avidyamāno gādho viśrāntibhūmikā yatra tādṛśo yaḥ 
saṃśayaḥ tattvāpratipattirūpo vibhramaḥ sa eva durjaravikalpormijālasaṃkulatvādinā 
ambhodhiḥ samudraḥ tasya samuttaraṇe samyak vilaṅghane tāriṇīm nāvam | tathā 
vicitrārthapadāṃ vicitraḥ atyadbhutaḥ artho'bhidheyaṃ vastu yeṣāṃ tādṛśi padāni 
yasyāṃ sā | tathā tāṃ citrāṃ ghaṭanāviśeṣaśālitvāt vismayādhāyinīm | 
viśeṣaṇādvayena anena arthagataṃ śabdagataṃ ca atiśayaṃ tuṣṭāva yato'tra 
sakalalokāśayanirviṣayaḥ katipayalokottaraprabuddhahṛdayasaṃvādī vicitro'rthaḥ 
padānāṃ tādṛgarthapratipādanaśālinī ca citrā padavākyaracanā - iti om | 
vyākhyātametat vṛttau 

agādho hi apratiṣṭho'nantaḥ 

ityādinā granthena || 1 ||

p. 167)

eṣa spandābhidhāno nidhiriha vivṛto vītasaṃdehasarpatrāsaḥ 
saṃpūrṇasiddhipradaniratiśayajñānamāṇikyagarbhaḥ |
sarvārthibhyo vilabdhyā svayamapi sahajānandabhogopalabdhyā bhavyānāmasya lābhaṃ 
saphalayatu paraṃ śaṃkarasya prasādaḥ || 1 ||

sadvidyāsarasīvibhūṣaṇavarasphārotpaloccāśayaprotsarpatparipakvabodhamadhupenedaṃ 
mayāgāyi yat |
rāmeṇānupamapramodamadhuraṃ baddhāvadhānasya tacchrotuḥ kasya na cetanasya tanute 
viśrāntimantaḥ parām || 2 ||

cetasyākulite kvacitkuviṣaye tūṣṇīṃ vidvatya sthitāṃ vyāvartya praṇayātprasādya ca 
śanaiḥ kāntāṃ nijāṃ cetanām |
cumbanto vigaladvibhāganiviḍāśleṣollasannūtanānandaspandanimīlitākṣamaniśaṃ 
bhūyāsta bhavyāśayāḥ || 3 ||

atyuktaṃ yadihāstyanuktamapi yadyadvā duruktaṃ 
budhaistatsūkṣmāṃśanirūpaṇaikanibhṛtaprajñairavajñāyatām |
puṣpāntarmakarandasārakaṇikāsvādotsukāḥ kānane kiṃ vindanti 
kaṭhorakaṇṭakaśikhāsparśa yathāṃ ṣaṭpadāḥ || 4 ||

śaśijyotirdīpaprabhṛtibhiraśakyaṃ śamayituṃ yadāsīnniḥspandīkṛtasakalalokaṃ kila 
tamaḥ |
gate tatredānīṃ kṣayamamalasūryāgamahate kṛtārthāḥ saṃkocaṃ vijahatu vinidrā 
janadṛśaḥ || 5 ||

p. 168)

jayati janamariṣṭāduddharantī bhavānī jayati nijavibhūtivyāptaviśvaḥ smarāriḥ |
jayati ca gajavaktraḥ so'tra yasya prasādāduparamati samasto vighnavargopasargaḥ || 6 ||

saṃpūrṇā iyaṃ vṛttyanusāriṇī spandavivṛtiḥ | 

kṛtistatrabhayato 
mahāmāheśvarācāryaśiromaṇirājānakaśrīmadutpaladevapādapadmānujīvino 
rājānakaśrīrāmakaṇṭhasya iti śivam || 



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